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The Death of Christian Britain

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— Notes to pages 133–139 —<br />

75 SOHCA respondent 006/Mrs W.2 (b. 1916), p. 3.<br />

76 P. Camporesi, <strong>The</strong> Magic Harvest: Food, Folklore and Society, London,<br />

Polity, 1998, p. 186.<br />

77 SOHCA, respondent 006/Mrs R.1 (b. 1912).<br />

78 QA, FLWE, interviewee 64, p. 34.<br />

79 E. Hall, Canary Girls and Stockpots, Luton, 1977, p. 16.<br />

80 G. Foakes, My Part <strong>of</strong> the River, London, 1976, p. 22; R. Gamble, Chelsea<br />

Child, London, Ariel, 1982, pp. 33, 184, 188–90, 192; H. Forrester, Liverpool<br />

Miss, London and Glasgow, Collins, 1982, p. 15; D. Noakes, <strong>The</strong> Town<br />

Beehive: A Young Girl’s Lot: Brighton 1910–34, Brighton, QueenSpark, 1980,<br />

p. 65.<br />

81 Foley, Child in the Forest, p. 253.<br />

82 QA, FLWE, interviewee 156, p. 38.<br />

83 C.G. Brown, Up-helly-aa: Custom, Culture and Community in Shetland,<br />

Manchester, Mandolin, 1998, pp. 65–71.<br />

84 Roberts noted the key role <strong>of</strong> his mother’s corner shop as a venue for gossip<br />

about women’s respectability; R. Roberts, <strong>The</strong> Classic Slum, Harmondsworth,<br />

Penguin, 1973, p. 43.<br />

85 J. Seabrook, <strong>The</strong> Unprivileged, Harmondsworth, Penguin, 1973, p. 72.<br />

86 S.C. Williams, Religious Belief and Popular Culture in Southwark c. 1880–<br />

1939, Oxford, Oxford University Press, 1999, p. v.<br />

87 Williams, p. 90.<br />

88 D. Cressy, Birth, Marriage and <strong>Death</strong>: Ritual, Religion and the Life-Cycle<br />

in Tudor and Stuart England, Oxford, Oxford University Press, 1997,<br />

pp. 197–229; Sykes, ‘Popular religion’, pp. 181–4; Williams, Religious Belief,<br />

pp. 88–9, 96–7. This theme is extensively addressed in Elizabeth Roberts’ oral<br />

testimony in CNWRS, SA.<br />

89 Oral testimony in Shetland Archive SA/3/1/77/2.<br />

90 Williams, Religious Belief, p. 104. See also Sykes, ‘Popular religion’,<br />

pp. 95–298, and D. Clark, Between Pulpit and Pew: Folk Religion in a North<br />

Yorkshire Fishing Village, Cambridge, Cambridge University Press, 1982.<br />

91 L. Stanley and S. Wise, Breaking Out Again: Feminist Ontology and<br />

Epistemology, London and New York, Routledge, 1993, pp. 110, 195.<br />

92 QA, FLWE, interviewee 77, p. 13.<br />

93 QA, FLWE, interviewee 342, p. 35.<br />

94 Stories <strong>of</strong> this practice were recounted at the Ecclesiastical History Conference,<br />

New College, Edinburgh, September 1999, by Dr William Griffith,<br />

University <strong>of</strong> Wales at Bangor, and Pr<strong>of</strong>essor Donald Meek, University <strong>of</strong><br />

Aberdeen.<br />

95 Scannell, Mother Knew Best, p. 111.<br />

96 QA, FLWE, interviewee 34, p. 11.<br />

97 QA, FAM, interviewee QD3/100/FAM/23.<br />

98 QA, FLWE, interviewee 240, p. 17.<br />

99 Brown and Stephenson, ‘“Sprouting Wings”?’, pp. 22–3.<br />

100 CNWRS, SA respondent Mr B.1.B (b. 1897), p. 63.<br />

101 Quoted in McLeod, Class and Religion, p. 51.<br />

102 QA, FLWE, interviewee 99, p. 17.<br />

103 QA, FLWE, interviewees 142, p. 19; 77; 90 p. 34; 99.<br />

258

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