— Notes to pages 128–133 — 44 Watson, Village Maiden’s Career, p. 39. 45 M. Penn, Manchester Fourteen Miles, London and Sydney, 1982, pp. 172–87; A. Foley, A Bolton Childhood, Manchester, 1973, p. 36. 46 W. Foley, A Child in the Forest, London, Futura, 1977, pp. 79, 111. 47 M. Weir, Best Foot Forward, London, Collins, 1972, p. 69. 48 Penn, Manchester Fourteen Miles, p. 67; F. Thompson, Larkrise to Candleford, orig. 1945, Harmondsworth, Penguin, 1983, p. 215. 49 CNWRS, SA respondent Mrs B.1.P (b. 1900), p. 43. 50 CNWRS, SA respondent Mrs A.2.P (b. 1900), p. 16. 51 University <strong>of</strong> Strathclyde, Department <strong>of</strong> History, Scottish Oral History Centre Archive [SOHCA], respondent 006/Mrs R.2 (b. 1905), p. 4. 52 SOHCA, respondent 006/Mrs V.1 (b. 1914), p. 8. 53 QA, FLWE, interviewee 65, p. 20. 54 SOHCA, respondent 006/Mrs F.3 (b. 1910), p. 13. 55 SOHCA, respondent 006/Mrs U.1 (b. 1898), p. 8. 56 SOHCA, respondent 006/Mrs E.2 (b. 1905), p. 5. 57 SOHCA, respondent 006/Mrs X.2 (b. 1920), p. 11. 58 M. Weir, Shoes were for Sunday, London, Collins, 1994, p. 128. 59 For an example <strong>of</strong> how this experience affected one young girl, see C.G. Brown and J.D. Stephenson, ‘“Sprouting wings”? Women and religion in Scotland 1890–1950’, in E. Breitenbach and E. Gordon (eds), <strong>The</strong> World is Ill Divided: Women’s Work in Scotland in the Nineteenth and Early Twentieth Centuries, Edinburgh, Edinburgh University Press, 1990, pp. 105–6, 115–16. 60 ‘We were encouraged <strong>of</strong> course to go to church, we were allowed to go to church, maybe every second Sunday. We wouldn’t be allowed to go every Sunday but every second Sunday.’ SOHCA, respondent 006/Mrs T.1 (b. 1906), p. 13. 61 ‘I must have been a little saintlike, for I was chosen to be a Sunday school teacher in the little kindergarten and I told the children lovely bible stories.’ D. Scannell, Mother Knew Best: An East End Childhood, London, Pan, 1974, p. 127. 62 CNWRS, SA respondent Mrs NW.B.2.B (b. 1931). 63 SOHCA, respondent 006/Mrs W.1 (b. 1913). 64 J. Bullock, Bower’s Row: Recollections <strong>of</strong> a Mining Village, London, EP Publishing, 1976, p. 18. 65 Weir, Best Foot Forward, p. 285. 66 QA, FLWE, interviewee 71, p. 11. 67 QA, FLWE, interviewee 82, p. 55. 68 QA, FLWE, interviewee 145, p. 53. 69 SOHCA, respondent 006/Mrs K.3 (b. 1906), p. 16. 70 D.A. Reid, ‘Weddings, weekdays, work and leisure in urban England 1791–1911: the decline <strong>of</strong> Saint Monday revisited’, Past and Present, 1996, no. 153, pp. 147, 150–3, 157. 71 QA, FLWE, interviewee 14, p. 39. 72 Quoted in H. McLeod, Class and Religion in the Late Victorian City, London, Croom Helm, 1974, p. 50. 73 CNWRS, SA respondent Mr A.2.B (b. 1904), p. 38. 74 A. Blair, Tea At Miss Cranston’s, London, Shepheard-Walwyn, 1985, pp. 91–2; SOHCA, respondent 006/Mrs H.2 (b. 1900), p. 4. 257
— Notes to pages 133–139 — 75 SOHCA respondent 006/Mrs W.2 (b. 1916), p. 3. 76 P. Camporesi, <strong>The</strong> Magic Harvest: Food, Folklore and Society, London, Polity, 1998, p. 186. 77 SOHCA, respondent 006/Mrs R.1 (b. 1912). 78 QA, FLWE, interviewee 64, p. 34. 79 E. Hall, Canary Girls and Stockpots, Luton, 1977, p. 16. 80 G. Foakes, My Part <strong>of</strong> the River, London, 1976, p. 22; R. Gamble, Chelsea Child, London, Ariel, 1982, pp. 33, 184, 188–90, 192; H. Forrester, Liverpool Miss, London and Glasgow, Collins, 1982, p. 15; D. Noakes, <strong>The</strong> Town Beehive: A Young Girl’s Lot: Brighton 1910–34, Brighton, QueenSpark, 1980, p. 65. 81 Foley, Child in the Forest, p. 253. 82 QA, FLWE, interviewee 156, p. 38. 83 C.G. Brown, Up-helly-aa: Custom, Culture and Community in Shetland, Manchester, Mandolin, 1998, pp. 65–71. 84 Roberts noted the key role <strong>of</strong> his mother’s corner shop as a venue for gossip about women’s respectability; R. Roberts, <strong>The</strong> Classic Slum, Harmondsworth, Penguin, 1973, p. 43. 85 J. Seabrook, <strong>The</strong> Unprivileged, Harmondsworth, Penguin, 1973, p. 72. 86 S.C. Williams, Religious Belief and Popular Culture in Southwark c. 1880– 1939, Oxford, Oxford University Press, 1999, p. v. 87 Williams, p. 90. 88 D. Cressy, Birth, Marriage and <strong>Death</strong>: Ritual, Religion and the Life-Cycle in Tudor and Stuart England, Oxford, Oxford University Press, 1997, pp. 197–229; Sykes, ‘Popular religion’, pp. 181–4; Williams, Religious Belief, pp. 88–9, 96–7. This theme is extensively addressed in Elizabeth Roberts’ oral testimony in CNWRS, SA. 89 Oral testimony in Shetland Archive SA/3/1/77/2. 90 Williams, Religious Belief, p. 104. See also Sykes, ‘Popular religion’, pp. 95–298, and D. Clark, Between Pulpit and Pew: Folk Religion in a North Yorkshire Fishing Village, Cambridge, Cambridge University Press, 1982. 91 L. Stanley and S. Wise, Breaking Out Again: Feminist Ontology and Epistemology, London and New York, Routledge, 1993, pp. 110, 195. 92 QA, FLWE, interviewee 77, p. 13. 93 QA, FLWE, interviewee 342, p. 35. 94 Stories <strong>of</strong> this practice were recounted at the Ecclesiastical History Conference, New College, Edinburgh, September 1999, by Dr William Griffith, University <strong>of</strong> Wales at Bangor, and Pr<strong>of</strong>essor Donald Meek, University <strong>of</strong> Aberdeen. 95 Scannell, Mother Knew Best, p. 111. 96 QA, FLWE, interviewee 34, p. 11. 97 QA, FAM, interviewee QD3/100/FAM/23. 98 QA, FLWE, interviewee 240, p. 17. 99 Brown and Stephenson, ‘“Sprouting Wings”?’, pp. 22–3. 100 CNWRS, SA respondent Mr B.1.B (b. 1897), p. 63. 101 Quoted in McLeod, Class and Religion, p. 51. 102 QA, FLWE, interviewee 99, p. 17. 103 QA, FLWE, interviewees 142, p. 19; 77; 90 p. 34; 99. 258
- Page 2 and 3:
The Death of Christian Britain PRA
- Page 4 and 5:
‘For anyone who is genuinely inte
- Page 6 and 7:
The Death of Christian Britain Und
- Page 8 and 9:
Contents List of illustrations ix
- Page 10 and 11:
illustrations FIGURES 7.1 Church o
- Page 12 and 13:
— Acknowledgements — University
- Page 14:
note on oral history The oral-hist
- Page 18 and 19:
Chapter one Introduction This book
- Page 20 and 21:
— Introduction — no new credo,
- Page 22 and 23:
— Introduction — in 1997 even p
- Page 24 and 25:
— Introduction — 365 in 1981 an
- Page 26 and 27:
— Introduction — Historians hav
- Page 28 and 29:
— Introduction — effect of this
- Page 30 and 31:
— Introduction — or a family, o
- Page 32 and 33:
— Introduction — in ways no lon
- Page 34 and 35:
— The Problem with ‘Religious D
- Page 36 and 37:
— The Problem with ‘Religious D
- Page 38 and 39:
— The Problem with ‘Religious D
- Page 40 and 41:
— The Problem with ‘Religious D
- Page 42 and 43:
— The Problem with ‘Religious D
- Page 44 and 45:
— The Problem with ‘Religious D
- Page 46 and 47:
— The Problem with ‘Religious D
- Page 48 and 49:
— The Problem with ‘Religious D
- Page 50 and 51:
— The Problem with ‘Religious D
- Page 52 and 53:
Chapter three The Salvation Economy
- Page 54 and 55:
— The Salvation Economy — It wa
- Page 56 and 57:
— The Salvation Economy — evang
- Page 58 and 59:
— The Salvation Economy — with
- Page 60 and 61:
— The Salvation Economy — and P
- Page 62 and 63:
— The Salvation Economy — centr
- Page 64 and 65:
— The Salvation Economy — famil
- Page 66 and 67:
— The Salvation Economy — Indee
- Page 68 and 69:
— The Salvation Economy — and t
- Page 70 and 71:
— The Salvation Economy — with
- Page 72 and 73:
— The Salvation Economy — broug
- Page 74 and 75:
— The Salvation Economy — Every
- Page 76 and 77:
— Women in Discourse and Narrativ
- Page 78 and 79:
— Women in Discourse and Narrativ
- Page 80 and 81:
— Women in Discourse and Narrativ
- Page 82 and 83:
— Women in Discourse and Narrativ
- Page 84 and 85:
— Women in Discourse and Narrativ
- Page 86 and 87:
— Women in Discourse and Narrativ
- Page 88 and 89:
— Women in Discourse and Narrativ
- Page 90 and 91:
— Women in Discourse and Narrativ
- Page 92 and 93:
— Women in Discourse and Narrativ
- Page 94 and 95:
— Women in Discourse and Narrativ
- Page 96 and 97:
— Women in Discourse and Narrativ
- Page 98 and 99:
— Women in Discourse and Narrativ
- Page 100 and 101:
— Women in Discourse and Narrativ
- Page 102 and 103:
— Women in Discourse and Narrativ
- Page 104 and 105:
— Women in Discourse and Narrativ
- Page 106 and 107:
— Men in Discourse and Narrative
- Page 108 and 109:
— Men in Discourse and Narrative
- Page 110 and 111:
— Men in Discourse and Narrative
- Page 112 and 113:
— Men in Discourse and Narrative
- Page 114 and 115:
— Men in Discourse and Narrative
- Page 116 and 117:
— Men in Discourse and Narrative
- Page 118 and 119:
— Men in Discourse and Narrative
- Page 120 and 121:
— Men in Discourse and Narrative
- Page 122 and 123:
— Men in Discourse and Narrative
- Page 124 and 125:
— Men in Discourse and Narrative
- Page 126 and 127:
— Men in Discourse and Narrative
- Page 128 and 129:
— Men in Discourse and Narrative
- Page 130 and 131:
— Men in Discourse and Narrative
- Page 132 and 133:
Chapter six Personal Testimony and
- Page 134 and 135:
— Personal Testimony and Religion
- Page 136 and 137:
— Personal Testimony and Religion
- Page 138 and 139:
— Personal Testimony and Religion
- Page 140 and 141:
— Personal Testimony and Religion
- Page 142 and 143:
— Personal Testimony and Religion
- Page 144 and 145:
— Personal Testimony and Religion
- Page 146 and 147:
— Personal Testimony and Religion
- Page 148 and 149:
— Personal Testimony and Religion
- Page 150 and 151:
— Personal Testimony and Religion
- Page 152 and 153:
— Personal Testimony and Religion
- Page 154 and 155:
— Personal Testimony and Religion
- Page 156 and 157:
— Personal Testimony and Religion
- Page 158 and 159:
— Personal Testimony and Religion
- Page 160 and 161:
— Personal Testimony and Religion
- Page 162 and 163:
Chapter seven ‘Unimpeachable Witn
- Page 164 and 165:
— The Statistics of ‘Christian
- Page 166 and 167:
— The Statistics of ‘Christian
- Page 168 and 169:
— The Statistics of ‘Christian
- Page 170 and 171:
— The Statistics of ‘Christian
- Page 172 and 173:
— The Statistics of ‘Christian
- Page 174 and 175:
— The Statistics of ‘Christian
- Page 176 and 177:
— The Statistics of ‘Christian
- Page 178 and 179:
— The Statistics of ‘Christian
- Page 180 and 181:
— The Statistics of ‘Christian
- Page 182 and 183:
Percentage — The Statistics of
- Page 184 and 185:
100 90 80 70 60 50 40 Percentage Sc
- Page 186 and 187:
— The Statistics of ‘Christian
- Page 188 and 189:
— The 1960s and Secularisation
- Page 190 and 191:
— The 1960s and Secularisation
- Page 192 and 193:
— The 1960s and Secularisation
- Page 194 and 195:
— The 1960s and Secularisation
- Page 196 and 197:
— The 1960s and Secularisation
- Page 198 and 199:
— The 1960s and Secularisation
- Page 200 and 201:
— The 1960s and Secularisation
- Page 202 and 203:
— The 1960s and Secularisation
- Page 204 and 205:
— The 1960s and Secularisation
- Page 206 and 207:
140 120 100 80 60 Percentage 40 20
- Page 208 and 209:
— The 1960s and Secularisation
- Page 210 and 211:
Chapter nine The End of a Long Stor
- Page 212 and 213:
— The End of a Long Story — the
- Page 214 and 215:
— The End of a Long Story — Can
- Page 216 and 217:
Chapter Ten Postscript: the mortali
- Page 218 and 219:
— Postscript — intellectual lev
- Page 220 and 221:
— Postscript — Each can overdo
- Page 222 and 223:
— Postscript — But Williams the
- Page 224 and 225: — Postscript — aged by sociolog
- Page 226 and 227: — Postscript — secularisation:
- Page 228 and 229: — Postscript — Despite the reac
- Page 230 and 231: — Postscript — very much restri
- Page 232 and 233: — Postscript — Scotland’s ris
- Page 234 and 235: — Postscript — But some Christi
- Page 236 and 237: — Postscript — filed Protestant
- Page 238 and 239: — Postscript — maturing of femi
- Page 240 and 241: — Postscript — the oral contrac
- Page 242 and 243: — Postscript — grammar school f
- Page 244 and 245: — Postscript — Church confirmat
- Page 246 and 247: — Postscript — and the churches
- Page 248 and 249: — Postscript — an older concept
- Page 250: — Postscript — Christianity has
- Page 253 and 254: — Notes to pages 7-10 — 15 Stat
- Page 255 and 256: — Notes to pages 17-21 — 4 E.J.
- Page 257 and 258: — Notes to pages 26-28 — aglow
- Page 259 and 260: — Notes to pages 35-41 — 3 THE
- Page 261 and 262: — Notes to pages 48-54 — 41 Quo
- Page 263 and 264: — Notes to pages 59-64 — 7 B.L.
- Page 265 and 266: — Notes to pages 71-79 — D. Ski
- Page 267 and 268: — Notes to pages 86-90 — 126 Ib
- Page 269 and 270: — Notes to pages 96-100 — 47 R.
- Page 271 and 272: — Notes to pages 104-112 — 98 C
- Page 273: — Notes to pages 118-128 — 10 Q
- Page 277 and 278: — Notes to pages 144-149 — betw
- Page 279 and 280: — Notes to pages 154-157 — vol.
- Page 281 and 282: — Notes to pages 164-173 — 62 C
- Page 283 and 284: — Notes to pages 176-185 — 32 M
- Page 285 and 286: — Notes to pages 194-201 — 2 On
- Page 287 and 288: — Notes to pages 205-209 — 29 S
- Page 289 and 290: — Notes to pages 213-216 — 70 R
- Page 291 and 292: — Notes to pages 220-224 — 104
- Page 293 and 294: — Notes to pages 228-232 — 135
- Page 295 and 296: — Sources — ---- , About My Fat
- Page 297 and 298: — Sources — Reports to the Gene
- Page 299 and 300: — Sources — Wilson, J.H., A Bri
- Page 301 and 302: — Sources — ---- , ‘Popular c
- Page 303 and 304: — Sources — Cressy, D., Birth,
- Page 305 and 306: — Sources — ---- , ‘Seculariz
- Page 307 and 308: — Sources — Layton-Henry, Z., T
- Page 309 and 310: — Sources — Norman, E.R., Churc
- Page 311 and 312: — Sources — ---- , Reconstructi
- Page 313 and 314: — Sources — Chadwick, R.E., ‘
- Page 315 and 316: Campbeltown 20-1 Camporesi, Piero 1
- Page 317 and 318: Girl Guides 131 Girl’s Own Paper
- Page 319 and 320: Plymouth Brethren see Brethren poet
- Page 321: women: and evangelicalism 42; and f