The Death of Christian Britain

More documents

Recommendations

Info

— Notes to pages 112–118 — 133 See H.N. Fairchild, Religious Trends in English Poetry: vol. II: 1740–1780: Religious Sentimentalism in the Age of Johnson, New York and London, Columbia University Press, 1942. 134 This moral turn is chronicled in R.H. MacDonald, ‘Reproducing the middleclass boy: from purity to patriotism in the boys’ magazines, 1892–1914’, Journal of Contemporary History, 1989, vol. 24, pp. 519–39. 135 Boy’s Own Paper, vol. 52, 1929–30. 136 C.G. Brown, ‘Popular culture and the continuing struggle for rational recreation’, in T.M. Devine and R.J. Finlay (eds), Scotland in the Twentieth Century, Edinburgh, Edinburgh University Press, 1996; M. Clapson, A Bit of a Flutter: Popular Gambling and English Society, c. 1823–1961, Manchester, Manchester University Press, 1992, p. 67. 6 PERSONAL TESTIMONY AND RELIGION 1800–1950 1 Notable examples are D. Vincent, Bread, Knowledge and Freedom: A Study of Nineteenth-century Working Class Autobiography, London, Methuen, 1981, and the study of 4,000 unsolicited letters on religion from the mid- 1960s ‘Honest to God’ debate in R. Towler, The Need for Certainty: A Sociological Study of Conventional Religion, London, RKP, 1984. 2 P. Summerfield, Reconstructing Women’s Wartime Lives: Discourse and Subjectivity in Oral Histories of the Second World War, Manchester, Manchester University Press, 1998, p. 15. 3 A technique pioneered in L. Passerini, Fascism in Popular Memory: The Cultural Experience of the Turin Working Class, Cambridge, Cambridge University Press, 1987; and A. Thomson, ‘Anzac memories: putting popular memory theory into practice in Australia’, Oral History Journal, 1990, vol. 18. 4 D. Cameron et al., Researching Language: Issues of Power and Method, London and New York, Routledge, 1992, esp. p. 5; an example of reflexivity in action is L. Sitzia, ‘Telling Arthur’s story: oral history relationships and shared authority’, Oral History Journal, 1999, vol. 27, pp. 58–67. 5 I am very grateful to Penny Summerfield for leading me down this path. 6 Some oral-history work undertaken by ‘religiously-informed’ researchers can show signs of more confused intersubjectivity – for instance, of interviewees being asked in detail about religious experiences, and replying that they ‘should have had’ spiritual or conversionist occurrences but confessing inability to recall them. See R.P.M. Sykes, ‘Popular religion in Dudley and the Gornals c. 1914–1965’, unpublished Ph.D. thesis, University of Wolverhampton, 1999, pp. 297–8. 7 Vincent, Bread, Knowledge and Freedom, pp. 9–10, 8 L. Stanley, The Auto/Biographical I: The Theory and Practice of Feminist Auto/Biography, Manchester, Manchester University Press, 1992, pp. 59–88. 9 For conventions adopted for use of real names or pseudonyms of oralhistory interviewees in Chapters 6 and 8, see ‘Note on Oral History’ on page xi. 255
— Notes to pages 118–128 — 10 Qualidata Archive [QA], Family Life and Work Experience [FLWE], interviewee 142, p. 4. 11 QA, FLWE, interviewee 142, p. 14. 12 Ibid. 13 Ibid., p. 18. 14 Ibid., p. 19. 15 Ibid. 16 Ibid. 17 Ibid., pp. 20–1. 18 Ibid., p. 21. 19 Ibid., p. 48. 20 Ibid. 21 QA, FLWE, interviewee 11, pp. 37–8. 22 QA, FLWE, interviewee 13, p. 4. 23 QA, FLWE, interviewee 87, pp. 3, 17–18, 25. 24 QA, FLWE, interviewee 90, passim, and interviewer’s correspondence. 25 University of Lancaster, Centre for North West Regional Studies, Sound Archive [CNWRS, SA] respondent Mr T.3.P (b. 1886), pp. 1, 27, 34, 43, 55. 26 CNWRS, SA respondent Mr M.1.L (b. 1910), p. 10. 27 CNWRS, SA respondent Mrs N.W.B.1.P (b. 1900), p. 14. 28 Vincent, Bread, Knowledge and Freedom, pp. 167–78. 29 A. Somerville, The Autobiography of a Working Man, orig. 1848, London, MacGibbon & Kee, 1967, pp. 72–3. 30 D. Fraser (ed.), The Christian Watt Papers, Inverness, Caledonian Press, 1988. 31 Quoted in Vincent, Bread, Knowledge and Freedom, pp. 169–70. 32 P. Taylor, Autobiography, Paisley, Gardner, 1903, p. 121. 33 C.A. Whatley (ed.) The Diary of John Sturrock, Millwright, Dundee 1864–5, East Linton, Tuckwell, 1996, p. 29. 34 For example, A. Somerville, Autobiography; Chapters in the Life of a Dundee Factory Boy, Dundee, 1851; and J. Younger, Autobiography of John Younger, Shoemaker, St. Boswells, Kelso, 1881. 35 A good example is Mrs Sydney Watson, A Village Maiden’s Career, London, Partridge & Co., 1895, whose husband wrote evangelical novels featured in Chapters 4 and 5. 36 Vincent, Bread, Knowledge and Freedom, pp. 179–81, 188. 37 See the research evidence of different psychologists surveyed in W. James, The Varieties of Religious Experience: A Study in Human Nature, orig. 1902, London, Longmans, Green, 1928, pp. 189–258; quotations at p. 200. 38 F. Colquhoun, Haringay Story, London, Hodder & Stoughton, 1955, pp. 205–30; Lewis: Land of Revival: The story of the 1949–52 Lewis Revival as told by the islanders, cassette tape, Belfast, Ambassador Productions, 1983. 39 W.L Courtney (ed.), Do We Believe? A Record of a Great Correspondence in “The Daily Telegraph”, October, November, December, 1904, London, Hodder & Stoughton, 1905. 40 Ibid., pp. 193–4. 41 Ibid., pp. 271–2. 42 Ibid., p. 246. 43 Ibid., pp. 204–5. 256
Page 2 and 3:
The Death of Christian Britain PRA
Page 4 and 5:
‘For anyone who is genuinely inte
Page 6 and 7:
The Death of Christian Britain Und
Page 8 and 9:
Contents List of illustrations ix
Page 10 and 11:
illustrations FIGURES 7.1 Church o
Page 12 and 13:
— Acknowledgements — University
Page 14:
note on oral history The oral-hist
Page 18 and 19:
Chapter one Introduction This book
Page 20 and 21:
— Introduction — no new credo,
Page 22 and 23:
— Introduction — in 1997 even p
Page 24 and 25:
— Introduction — 365 in 1981 an
Page 26 and 27:
— Introduction — Historians hav
Page 28 and 29:
— Introduction — effect of this
Page 30 and 31:
— Introduction — or a family, o
Page 32 and 33:
— Introduction — in ways no lon
Page 34 and 35:
— The Problem with ‘Religious D
Page 36 and 37:
Page 38 and 39:
Page 40 and 41:
Page 42 and 43:
Page 44 and 45:
Page 46 and 47:
Page 48 and 49:
Page 50 and 51:
Page 52 and 53:
Chapter three The Salvation Economy
Page 54 and 55:
— The Salvation Economy — It wa
Page 56 and 57:
— The Salvation Economy — evang
Page 58 and 59:
— The Salvation Economy — with
Page 60 and 61:
— The Salvation Economy — and P
Page 62 and 63:
— The Salvation Economy — centr
Page 64 and 65:
— The Salvation Economy — famil
Page 66 and 67:
— The Salvation Economy — Indee
Page 68 and 69:
— The Salvation Economy — and t
Page 70 and 71:
— The Salvation Economy — with
Page 72 and 73:
— The Salvation Economy — broug
Page 74 and 75:
— The Salvation Economy — Every
Page 76 and 77:
— Women in Discourse and Narrativ
Page 78 and 79:
Page 80 and 81:
Page 82 and 83:
Page 84 and 85:
Page 86 and 87:
Page 88 and 89:
Page 90 and 91:
Page 92 and 93:
Page 94 and 95:
Page 96 and 97:
Page 98 and 99:
Page 100 and 101:
Page 102 and 103:
Page 104 and 105:
Page 106 and 107:
— Men in Discourse and Narrative
Page 108 and 109:
Page 110 and 111:
Page 112 and 113:
Page 114 and 115:
Page 116 and 117:
Page 118 and 119:
Page 120 and 121:
Page 122 and 123:
Page 124 and 125:
Page 126 and 127:
Page 128 and 129:
Page 130 and 131:
Page 132 and 133:
Chapter six Personal Testimony and
Page 134 and 135:
— Personal Testimony and Religion
Page 136 and 137:
Page 138 and 139:
Page 140 and 141:
Page 142 and 143:
Page 144 and 145:
Page 146 and 147:
Page 148 and 149:
Page 150 and 151:
Page 152 and 153:
Page 154 and 155:
Page 156 and 157:
Page 158 and 159:
Page 160 and 161:
Page 162 and 163:
Chapter seven ‘Unimpeachable Witn
Page 164 and 165:
— The Statistics of ‘Christian
Page 166 and 167:
Page 168 and 169:
Page 170 and 171:
Page 172 and 173:
Page 174 and 175:
Page 176 and 177:
Page 178 and 179:
Page 180 and 181:
Page 182 and 183:
Percentage — The Statistics of
Page 184 and 185:
100 90 80 70 60 50 40 Percentage Sc
Page 186 and 187:
Page 188 and 189:
— The 1960s and Secularisation
Page 190 and 191:
Page 192 and 193:
Page 194 and 195:
Page 196 and 197:
Page 198 and 199:
Page 200 and 201:
Page 202 and 203:
Page 204 and 205:
Page 206 and 207:
140 120 100 80 60 Percentage 40 20
Page 208 and 209:
Page 210 and 211:
Chapter nine The End of a Long Stor
Page 212 and 213:
— The End of a Long Story — the
Page 214 and 215:
— The End of a Long Story — Can
Page 216 and 217:
Chapter Ten Postscript: the mortali
Page 218 and 219:
— Postscript — intellectual lev
Page 220 and 221:
— Postscript — Each can overdo
Page 222 and 223: — Postscript — But Williams the
Page 224 and 225: — Postscript — aged by sociolog
Page 226 and 227: — Postscript — secularisation:
Page 228 and 229: — Postscript — Despite the reac
Page 230 and 231: — Postscript — very much restri
Page 232 and 233: — Postscript — Scotland’s ris
Page 234 and 235: — Postscript — But some Christi
Page 236 and 237: — Postscript — filed Protestant
Page 238 and 239: — Postscript — maturing of femi
Page 240 and 241: — Postscript — the oral contrac
Page 242 and 243: — Postscript — grammar school f
Page 244 and 245: — Postscript — Church confirmat
Page 246 and 247: — Postscript — and the churches
Page 248 and 249: — Postscript — an older concept
Page 250: — Postscript — Christianity has
Page 253 and 254: — Notes to pages 7-10 — 15 Stat
Page 255 and 256: — Notes to pages 17-21 — 4 E.J.
Page 257 and 258: — Notes to pages 26-28 — aglow
Page 259 and 260: — Notes to pages 35-41 — 3 THE
Page 261 and 262: — Notes to pages 48-54 — 41 Quo
Page 263 and 264: — Notes to pages 59-64 — 7 B.L.
Page 265 and 266: — Notes to pages 71-79 — D. Ski
Page 267 and 268: — Notes to pages 86-90 — 126 Ib
Page 269 and 270: — Notes to pages 96-100 — 47 R.
Page 271: — Notes to pages 104-112 — 98 C
Page 275 and 276: — Notes to pages 133-139 — 75 S
Page 277 and 278: — Notes to pages 144-149 — betw
Page 279 and 280: — Notes to pages 154-157 — vol.
Page 281 and 282: — Notes to pages 164-173 — 62 C
Page 283 and 284: — Notes to pages 176-185 — 32 M
Page 285 and 286: — Notes to pages 194-201 — 2 On
Page 287 and 288: — Notes to pages 205-209 — 29 S
Page 289 and 290: — Notes to pages 213-216 — 70 R
Page 291 and 292: — Notes to pages 220-224 — 104
Page 293 and 294: — Notes to pages 228-232 — 135
Page 295 and 296: — Sources — ---- , About My Fat
Page 297 and 298: — Sources — Reports to the Gene
Page 299 and 300: — Sources — Wilson, J.H., A Bri
Page 301 and 302: — Sources — ---- , ‘Popular c
Page 303 and 304: — Sources — Cressy, D., Birth,
Page 305 and 306: — Sources — ---- , ‘Seculariz
Page 307 and 308: — Sources — Layton-Henry, Z., T
Page 309 and 310: — Sources — Norman, E.R., Churc
Page 311 and 312: — Sources — ---- , Reconstructi
Page 313 and 314: — Sources — Chadwick, R.E., ‘
Page 315 and 316: Campbeltown 20-1 Camporesi, Piero 1
Page 317 and 318: Girl Guides 131 Girl’s Own Paper
Page 319 and 320: Plymouth Brethren see Brethren poet
Page 321: women: and evangelicalism 42; and f
show all

The Death of Christian Britain

Create successful ePaper yourself

Delete template?

Save as template?