The Death of Christian Britain

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illustrations FIGURES 7.1 Church of England communicants as percentage of total population, 1900–95 164 7.2 Church of Scotland communicants as proportion of Scottish population, 1900–98 165 7.3 Proportion of marriages religiously solemnised: Scotland, England and Wales, 1900–98 167 7.4 Church of England baptism rate, 1900–97 168 7.5 British Sunday school enrolment, 1900–96: percentage of 5–14-year-olds 168 8.1 The churches’ success in recruitment, 1900–98 189 10.1 Illegitimacy rate and Church of England communicants, 1945–75 223 TABLES 7.1 Proportion of church sittings occupied in Glasgow, 1816–20 146 7.2 How contemporaries underestimated churchgoing: adjusting the results of the London Religious Census of 1902–3 148 7.3 Churchgoing and social indicators: correlations and regression analysis of factors influencing church attendance rate 152 7.4 Church attendance, gender and social class in Metropolitan London, 1902–3: correlations and regressions 158 7.5 Impact of female servants on churchgoing, London, 1902–3: correlations and regressions 160 8.1 Confirmations in the Church of England, 1900–97 191 ix
acknowledgements Secularisation is happening, yet secularisation theory is wrong. It is wrong for different reasons to those I suggested in my previous publications. Where before I believed that better social science would solve the problem of a theory in error, I now understand that the social science was the problem. I took the theory to be apart from the object of study; I see now it was a part of it. As a result, I apologise to my editor, Hugh McLeod, for not writing the book he first suggested in 1994. The presumptions I then held about religion, society and the nature of the social historian’s craft suffered a ‘reality’ slip a year later when Lynn Abrams entered my home. From contesting her blessed discourses, I ‘turned’ (rather too violently for her liking, I suspect) to a reconception of the issues for this book. She may not have enjoyed living through this one (preferring the one on the Vikings much more), but she has been both inspiration and the post-evangelical companionate partner to it. I have had to cross much unfamiliar, terrifying but enriching theoretical terrain in this book, and I fear that in striving for the big answer I may not have covered every nook and cranny in argument and method. Readers from diverse specialisms – from religious history, literary linguistics, oral history, women’s and gender history, and cultural history – read an early draft in whole or in part in an attempt to save me from my own shortcomings. They were: Lynn Abrams (for whom this is a new duty of the domestic angel), Nigel Fabb, Matthew Hilton, Sue Morgan and Penny Summerfield. I am so incredibly indebted to each one for their frank and challenging critiques. My editor, Hugh McLeod, deserves special praise for commenting on so many drafts, correcting so many errors, and managing to be so supportive about the design despite misgivings about the argument. I am also grateful to the fruitful ideas from scholars I met on a visit to the University of Guelph, Ontario, including Elizabeth Ewan and Peter Goddard who introduced me to the work of mediaevalists and Northrop Frye respectively. I have also had most productive discussions on aspects of my interest with David Bebbington, Stewart J. Brown and Mary Heimann, and with the honours history students at Strathclyde x
Page 2 and 3: The Death of Christian Britain PRA
Page 4 and 5: ‘For anyone who is genuinely inte
Page 6 and 7: The Death of Christian Britain Und
Page 8 and 9: Contents List of illustrations ix
Page 12 and 13: — Acknowledgements — University
Page 14: note on oral history The oral-hist
Page 18 and 19: Chapter one Introduction This book
Page 20 and 21: — Introduction — no new credo,
Page 22 and 23: — Introduction — in 1997 even p
Page 24 and 25: — Introduction — 365 in 1981 an
Page 26 and 27: — Introduction — Historians hav
Page 28 and 29: — Introduction — effect of this
Page 30 and 31: — Introduction — or a family, o
Page 32 and 33: — Introduction — in ways no lon
Page 34 and 35: — The Problem with ‘Religious D
Page 52 and 53: Chapter three The Salvation Economy
Page 54 and 55: — The Salvation Economy — It wa
Page 56 and 57: — The Salvation Economy — evang
Page 58 and 59: — The Salvation Economy — with
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— The Salvation Economy — and P
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— The Salvation Economy — centr
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— The Salvation Economy — famil
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— The Salvation Economy — Indee
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— The Salvation Economy — and t
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— The Salvation Economy — with
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— The Salvation Economy — broug
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— The Salvation Economy — Every
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— Women in Discourse and Narrativ
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— Men in Discourse and Narrative
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Chapter six Personal Testimony and
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— Personal Testimony and Religion
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Chapter seven ‘Unimpeachable Witn
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— The Statistics of ‘Christian
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Percentage — The Statistics of
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100 90 80 70 60 50 40 Percentage Sc
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— The 1960s and Secularisation
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140 120 100 80 60 Percentage 40 20
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Chapter nine The End of a Long Stor
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— The End of a Long Story — the
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— The End of a Long Story — Can
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Chapter Ten Postscript: the mortali
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— Postscript — intellectual lev
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— Postscript — Each can overdo
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— Postscript — But Williams the
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— Postscript — aged by sociolog
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— Postscript — secularisation:
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— Postscript — Despite the reac
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— Postscript — very much restri
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— Postscript — Scotland’s ris
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— Postscript — But some Christi
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— Postscript — filed Protestant
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— Postscript — maturing of femi
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— Postscript — the oral contrac
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— Postscript — grammar school f
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— Postscript — Church confirmat
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— Postscript — and the churches
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— Postscript — an older concept
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— Postscript — Christianity has
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— Notes to pages 7-10 — 15 Stat
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— Notes to pages 17-21 — 4 E.J.
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— Notes to pages 26-28 — aglow
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— Notes to pages 35-41 — 3 THE
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— Notes to pages 48-54 — 41 Quo
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— Notes to pages 59-64 — 7 B.L.
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— Notes to pages 71-79 — D. Ski
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— Notes to pages 86-90 — 126 Ib
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— Notes to pages 96-100 — 47 R.
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— Notes to pages 104-112 — 98 C
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— Notes to pages 118-128 — 10 Q
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— Notes to pages 133-139 — 75 S
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— Notes to pages 144-149 — betw
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— Notes to pages 154-157 — vol.
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— Notes to pages 164-173 — 62 C
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— Notes to pages 176-185 — 32 M
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— Notes to pages 194-201 — 2 On
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— Notes to pages 205-209 — 29 S
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— Notes to pages 213-216 — 70 R
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— Notes to pages 220-224 — 104
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— Notes to pages 228-232 — 135
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— Sources — ---- , About My Fat
Page 297 and 298:
— Sources — Reports to the Gene
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— Sources — Wilson, J.H., A Bri
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— Sources — ---- , ‘Popular c
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— Sources — Cressy, D., Birth,
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— Sources — ---- , ‘Seculariz
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— Sources — Layton-Henry, Z., T
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— Sources — Norman, E.R., Churc
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— Sources — ---- , Reconstructi
Page 313 and 314:
— Sources — Chadwick, R.E., ‘
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Campbeltown 20-1 Camporesi, Piero 1
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Girl Guides 131 Girl’s Own Paper
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Plymouth Brethren see Brethren poet
Page 321:
women: and evangelicalism 42; and f
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The Death of Christian Britain

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