20.03.2013 Views

LUTHERAN THEOLOGICAL REVIEW - Concordia Lutheran Seminary

LUTHERAN THEOLOGICAL REVIEW - Concordia Lutheran Seminary

LUTHERAN THEOLOGICAL REVIEW - Concordia Lutheran Seminary

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

92 <strong>LUTHERAN</strong> <strong>THEOLOGICAL</strong> <strong>REVIEW</strong> XII<br />

which he received the previous year. While he recognized that Schultze had<br />

probably misrepresented the reactions in London to his own “confused letter<br />

out of New York”, Muehlenberg still had problems with Ziegenhagen’s<br />

advice that he remain in his rural congregation. He wrote,<br />

If I am to be a victim for Hanover and Providence, my remaining strength<br />

will be expended. I cannot raise my children under such conditions but must<br />

commend them to God. If the Reverend Fathers in mercy would release me<br />

from carrying out this impossible task, then I will remain with one or even no<br />

congregation but will stay in my home, lead my family in spiritual matters<br />

through God’s grace and seek to supplement my earthly support through<br />

honourable secular work. 129<br />

For the next four years, Muehlenberg’s letters to London were directed not<br />

to Ziegenhagen but to Albinus. As well, though letters were still directed to<br />

Ziegenhagen and Francke jointly, some were also directed only to Francke.<br />

On 22 February 1752, for example, Muehlenberg wrote to Francke,<br />

“Regarding the New York situation, please confer with Court Chaplain<br />

Ziegenhagen and send me your final directive. When I have before me the<br />

word and statement of the Reverend Fathers, I can function joyfully and my<br />

conscience will be at peace.” 130 These words have a strange ring to them,<br />

given the fact that Muehlenberg must by this time have received the advice<br />

separately from Francke and Ziegenhagen telling him in no uncertain terms<br />

that they felt he should stay where he was and not go to New York.<br />

In a brief note to Muehlenberg on 9 August 1752, Francke tried to mend<br />

matters between Muehlenberg and Ziegenhagen. He wrote that Muehlenberg<br />

had not correctly understood Ziegenhagen and that Schultze had twisted his<br />

meaning further. 131 He followed this up with a carefully worded letter on<br />

13 September 1752. 132 But, by the end of 1752, the development of the<br />

church in Pennsylvania and hence the relationship between Muehlenberg and<br />

the “Reverend Fathers” had reached a new phase. The Ministerium of North<br />

America, which had been organized in 1748, 133 was meeting annually and the<br />

Pennsylvania mission field was developing a distinct corporate identity.<br />

With eight pastors and two catechists serving over twenty congregations at<br />

the beginning of 1753, Muehlenberg had assumed a strategic leadership role.<br />

Thus, the reports from Muehlenberg to Ziegenhagen and Francke now<br />

focussed on the developments and conflicts in various congregations within<br />

the Ministerium and not just within his own congregation. Francke continued<br />

129 Muehlenberg to Albinus, New York, 1 June 1752, printed in Aland 1:515-524.<br />

130 Muehlenberg to Francke, Providence, 22 February 1752, printed in Aland 1:496-507.<br />

131 Francke to Muehlenberg, Poelzig, 9 August 1752, printed in Aland 1:529.<br />

132 Francke to Muehlenberg, Halle, 13 September 1752, printed in Aland 1:530-38.<br />

133 E. Clifford Nelson, ed., The <strong>Lutheran</strong>s in North America, rev. ed. (Philadelphia: Fortress<br />

Press, 1980) 49.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!