LUTHERAN THEOLOGICAL REVIEW - Concordia Lutheran Seminary
LUTHERAN THEOLOGICAL REVIEW - Concordia Lutheran Seminary
LUTHERAN THEOLOGICAL REVIEW - Concordia Lutheran Seminary
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92 <strong>LUTHERAN</strong> <strong>THEOLOGICAL</strong> <strong>REVIEW</strong> XII<br />
which he received the previous year. While he recognized that Schultze had<br />
probably misrepresented the reactions in London to his own “confused letter<br />
out of New York”, Muehlenberg still had problems with Ziegenhagen’s<br />
advice that he remain in his rural congregation. He wrote,<br />
If I am to be a victim for Hanover and Providence, my remaining strength<br />
will be expended. I cannot raise my children under such conditions but must<br />
commend them to God. If the Reverend Fathers in mercy would release me<br />
from carrying out this impossible task, then I will remain with one or even no<br />
congregation but will stay in my home, lead my family in spiritual matters<br />
through God’s grace and seek to supplement my earthly support through<br />
honourable secular work. 129<br />
For the next four years, Muehlenberg’s letters to London were directed not<br />
to Ziegenhagen but to Albinus. As well, though letters were still directed to<br />
Ziegenhagen and Francke jointly, some were also directed only to Francke.<br />
On 22 February 1752, for example, Muehlenberg wrote to Francke,<br />
“Regarding the New York situation, please confer with Court Chaplain<br />
Ziegenhagen and send me your final directive. When I have before me the<br />
word and statement of the Reverend Fathers, I can function joyfully and my<br />
conscience will be at peace.” 130 These words have a strange ring to them,<br />
given the fact that Muehlenberg must by this time have received the advice<br />
separately from Francke and Ziegenhagen telling him in no uncertain terms<br />
that they felt he should stay where he was and not go to New York.<br />
In a brief note to Muehlenberg on 9 August 1752, Francke tried to mend<br />
matters between Muehlenberg and Ziegenhagen. He wrote that Muehlenberg<br />
had not correctly understood Ziegenhagen and that Schultze had twisted his<br />
meaning further. 131 He followed this up with a carefully worded letter on<br />
13 September 1752. 132 But, by the end of 1752, the development of the<br />
church in Pennsylvania and hence the relationship between Muehlenberg and<br />
the “Reverend Fathers” had reached a new phase. The Ministerium of North<br />
America, which had been organized in 1748, 133 was meeting annually and the<br />
Pennsylvania mission field was developing a distinct corporate identity.<br />
With eight pastors and two catechists serving over twenty congregations at<br />
the beginning of 1753, Muehlenberg had assumed a strategic leadership role.<br />
Thus, the reports from Muehlenberg to Ziegenhagen and Francke now<br />
focussed on the developments and conflicts in various congregations within<br />
the Ministerium and not just within his own congregation. Francke continued<br />
129 Muehlenberg to Albinus, New York, 1 June 1752, printed in Aland 1:515-524.<br />
130 Muehlenberg to Francke, Providence, 22 February 1752, printed in Aland 1:496-507.<br />
131 Francke to Muehlenberg, Poelzig, 9 August 1752, printed in Aland 1:529.<br />
132 Francke to Muehlenberg, Halle, 13 September 1752, printed in Aland 1:530-38.<br />
133 E. Clifford Nelson, ed., The <strong>Lutheran</strong>s in North America, rev. ed. (Philadelphia: Fortress<br />
Press, 1980) 49.