LUTHERAN THEOLOGICAL REVIEW - Concordia Lutheran Seminary
LUTHERAN THEOLOGICAL REVIEW - Concordia Lutheran Seminary
LUTHERAN THEOLOGICAL REVIEW - Concordia Lutheran Seminary
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76 <strong>LUTHERAN</strong> <strong>THEOLOGICAL</strong> <strong>REVIEW</strong> XII<br />
secretary of the Copenhagen-based Mission College, strongly advocated for<br />
the concept that missionaries should travel by foot as the Apostles did.<br />
Buildings and businesses which the mission had accumulated should be sold.<br />
God and mammon, heaven and earth, should not be united. 65 As the conflict<br />
between the missionaries and the Mission College was taking place,<br />
Ziegenbalg and Gruendler both died: Ziegenbalg in February 1719 and<br />
Gruendler in March 1720. In the eyes of those close to them, the deaths of<br />
both men were at least partially caused by the harsh criticism levelled<br />
against them by the Mission College. 66<br />
A scant five months after Gruendler’s death (much less if one factors in<br />
the time it would have taken for the news to reach Halle), Francke wrote a<br />
letter to Ziegenhagen telling him that the Danish Mission College had asked<br />
him to find someone to succeed Gruendler in India. He asked whether<br />
Ziegenhagen whether he could propose him for this position in the<br />
Tranquebar mission. Ziegenhagen was asked not to tell anyone but to<br />
respond as quickly as possible. Francke asked him to humbly reflect on the<br />
matter and seek what Christ wanted but he hoped that he would accept. To<br />
Francke, Ziegenhagen likely seemed to be tailor-made for the position.<br />
Ziegenhagen was unmarried and in a situation where conflict between the<br />
missionaries seemed endemic, the quiet and reserved but scholarly<br />
Ziegenhagen would provide steady leadership and easily fit into the role of<br />
arbitrator.<br />
Francke’s letter of 20 August 1720 reached Ziegenhagen six days later.<br />
The day after the letter arrived, Ziegenhagen responded in typical Pietist<br />
fashion, “What could a person wish more than to preach to those who have<br />
not heard. As often as I have read the reports of the East India mission, I<br />
have had great longing to do this mission work.” But, it becomes a more<br />
difficult matter when one considers personal realities. 1) A person who goes<br />
to the mission field must have certain gifts of sanctification; 2) A person<br />
must have great ability in learning languages: Malibarian, Portuguese, and<br />
English, to start with. Even though Francke had written that there would be a<br />
year for language-study, Ziegenhagen did not feel he had the necessary<br />
aptitude to learn languages. He could understand English but was able<br />
neither to speak nor write it; 3) A person must be able, not only to stand the<br />
heat and endure the ocean voyage, but also to eat various foods; 4) On top of<br />
this, Ziegenhagen said that he had malum hypocondriacum for which he was<br />
taking medication. Thus, wrote Ziegenhagen, he did not feel he could go to<br />
the mission field. 67<br />
65 Norgaard 122-23.<br />
66 Norgaard 123, 125.<br />
67 Letter of Ziegenhagen to A. H. Francke, Linden, 27 August 1720. While this letter of<br />
Ziegenhagen clearly shows that Ziegenhagen took himself out of consideration as a candidate