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LUTHERAN THEOLOGICAL REVIEW - Concordia Lutheran Seminary

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12 <strong>LUTHERAN</strong> <strong>THEOLOGICAL</strong> <strong>REVIEW</strong> XII<br />

5. Avarice<br />

“A greedy man brings trouble.” (Prov. 15:27)<br />

Timon of Athens<br />

This tragedy is like a parable in its schematic structure. It is about a rich<br />

man, Timon, whose greed for status blinds him to the reality that greed for<br />

possessions is motivating his so-called friends. As the play opens, Timon<br />

pays the debts of a friend but is warned by the cynical philosopher<br />

Apemantus, “He that loves to be flattered is worthy of the flatterer” (I.i.225-<br />

26). Heedless, Timon throws a banquet, staged in one production like the<br />

Last Supper, with Timon surrounded by Judases. Flavius, Timon’s good and<br />

faithful servant, warns his master of depleted funds. Creditors clamour for<br />

payment. The bankrupt Timon exclaims in his vanity, “I am wealthy in my<br />

friends” (II.ii.184).<br />

Of course each friend, in turn, refuses to help. “Cut my heart in sums,”<br />

cries the enraged Timon (III.iv.92). Alcibiades, Timon’s true friend, pleads<br />

with the Athenian Senate for mercy. They banish him, and he plans war<br />

against them. Meanwhile Timon has planned a second banquet. The guests<br />

arrive and Timon, after offering a cynical prayer, uncovers the dishes—plain<br />

water! He throws both water and dishes at the startled guests, driving them<br />

out and saying, “Most smiling, smoothe, detested parasites” (III.vi.94). The<br />

embittered Timon curses Athens as he leaves for the woods. Now a complete<br />

misanthrope, Timon forages for food and digs roots to eat. One day in his<br />

digging he finds the root of all evil, a large quantity of gold. But he despises<br />

it: “This yellow slave / Will knit and break religions” (IV.iii.34-35).<br />

Alcibiades happens by with his army en route to Athens. Even though his<br />

men are deserting for lack of pay, he offers financial aid to Timon. Instead,<br />

Timon gives gold to his old friend, wishing disaster upon his former home.<br />

Word gets out that Timon is rich again, and streams of sycophants come to<br />

visit. Timon curses them all, even the Senators who now appeal to him for<br />

mercy. Alciabiades is more temperate that Timon, and reaches an agreement<br />

with the Senators to spare the innocent and exact vengeance only upon his<br />

and Timon’s enemies. It is too late for Timon; he dies and is buried under a<br />

mocking epitaph.<br />

Timon begins in wealth and ends in wretched poverty. Jesus Christ was<br />

born in a manger, but “God exalted him to the highest place and gave Him<br />

the name that is above every name” (Phil.2:9).

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