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Persia from the Earliest Period to the Arab

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HISTORY OF PERSIA. 27<br />

had been transported <strong>from</strong> one part of <strong>the</strong> empire <strong>to</strong><br />

ano<strong>the</strong>r were allowed <strong>to</strong> return home. Light is thus<br />

cast on <strong>the</strong> motives which led Cyrus <strong>to</strong> permit <strong>the</strong><br />

Jewish exiles <strong>to</strong> return <strong>to</strong> Palestine. It was part of a<br />

general policy, and <strong>the</strong> Jews differed <strong>from</strong> <strong>the</strong> o<strong>the</strong>r<br />

peoples who were similarly res<strong>to</strong>red <strong>to</strong> <strong>the</strong>ir nativa<br />

lands only in having no divine images <strong>to</strong> take back<br />

with <strong>the</strong>m. Instead of gods, <strong>the</strong> sacred vessels of <strong>the</strong><br />

temple were what <strong>the</strong>y carried back <strong>to</strong> Jerusalem.<br />

It is quite plain <strong>from</strong> <strong>the</strong> inscriptions that Cyrus<br />

had none of <strong>the</strong> proselytizing zeal of Zoroastrianism,<br />

none of <strong>the</strong> belief in mono<strong>the</strong>ism, which has so often<br />

been ascribed <strong>to</strong> him. The king of Ansan was a<br />

poly<strong>the</strong>ist, and after <strong>the</strong> conquest of Babylonia<br />

adopted <strong>the</strong> deities of <strong>the</strong> country who, as he asserts,<br />

had bes<strong>to</strong>wed it upon him. Like <strong>the</strong> kings of Babylon<br />

who had gone before him, he and his son Cambyses<br />

were worshippers of Bel and Nebo. The first Zoroast-<br />

rian ruler of Babylon was Darius Hystaspis, not Cyrus<br />

<strong>the</strong> Elamite prince.<br />

It is probable that " <strong>the</strong> son " of <strong>the</strong> Babylonian<br />

king who is described in <strong>the</strong> Annalistic Tablet as<br />

commanding <strong>the</strong> army in Nor<strong>the</strong>rn Babylonia was<br />

Belshazzar, whose name occurs in several inscriptions.<br />

It is strange that no mention is mads of him in <strong>the</strong><br />

final struggle with Cyrus, and it is <strong>the</strong>refore possible<br />

that he was killed in <strong>the</strong> battle near Sippara.<br />

When Cyrus overthrew Istuvegu or Astyages he<br />

was still on good terms with Nabonidos. In an inscription<br />

found at Sippara Nabonidos states that<br />

Merodach had appeared <strong>to</strong> him in a dream, and had<br />

ordered him <strong>to</strong> rebuild <strong>the</strong> temple of <strong>the</strong> Moon-god<br />

at Harran, which had been destroyed by " <strong>the</strong> Manda "

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