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Persia from the Earliest Period to the Arab

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26 HISTORY OF PERSIA.<br />

ano<strong>the</strong>r son, <strong>the</strong> great-grandfa<strong>the</strong>r of Darius, received<br />

<strong>Persia</strong>. At all events we learn <strong>from</strong> <strong>the</strong> Annalistic<br />

Tablet that Cyrus II did not become king of <strong>Persia</strong><br />

until between <strong>the</strong> years B.C. 550 and B.C. 547. In<br />

B.C. 550 he is still "king of Ansan," in B.C. 547 he<br />

has for <strong>the</strong> first time become "king of <strong>Persia</strong>."<br />

Ano<strong>the</strong>r fact which <strong>the</strong> newly-discovered inscriptions<br />

have brought <strong>to</strong> light is that Babylon was taken with-<br />

out a siege and even "without fighting."<br />

The same<br />

fact is evidenced by <strong>the</strong> contract-tablets, which show<br />

that <strong>the</strong>re was no cessation of business transactions in<br />

Babylon during <strong>the</strong> period that elapsed<br />

between <strong>the</strong><br />

overthrow of Nabonidos and <strong>the</strong> entrance of Cyrus<br />

in<strong>to</strong> <strong>the</strong> city, and that <strong>the</strong> trading community at once<br />

transferred its allegiance <strong>from</strong> <strong>the</strong> one ruler <strong>to</strong> <strong>the</strong><br />

o<strong>the</strong>r. As soon as <strong>the</strong> army of Nabonidos was de-<br />

feated near Sippara, all resistance <strong>to</strong> <strong>the</strong> invader was<br />

at an end. He had a strong party in his favour in<br />

Babylonia itself, and he was welcomed <strong>the</strong>re as a<br />

deliverer <strong>from</strong> <strong>the</strong> tyranny of Nabonidos. Nabonidos<br />

had been a usurper, unrelated <strong>to</strong> <strong>the</strong> family of<br />

Nebuchadrezzar, and he had bitterly offended what<br />

maybe called "<strong>the</strong> country-party'' by endeavouring<br />

<strong>to</strong> destroy <strong>the</strong> local cults, and centralize <strong>the</strong> religion of<br />

Babylonia, and <strong>the</strong>rewith <strong>the</strong> political life of <strong>the</strong><br />

country, in <strong>the</strong> capital. All who had been interested<br />

in <strong>the</strong> worship of <strong>the</strong> local deities naturally resented<br />

<strong>the</strong> attempt of <strong>the</strong> king.<br />

Cyrus showed his political wisdom by undoing this<br />

centralizing work of his predecessor as soon as Babylonia<br />

was in his hands. The images of <strong>the</strong> gods were<br />

res<strong>to</strong>red <strong>to</strong> <strong>the</strong>ir old seats, and <strong>the</strong> populations who

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