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Persia from the Earliest Period to the Arab

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12 HISTORY OF PERSIA.<br />

sou<strong>the</strong>rn part of <strong>the</strong> same country a still earlier race,<br />

<strong>the</strong> Accadians,<br />

I do not doubt.<br />

Certain broad characteristics have been accepted<br />

as distinguishing in a remarkable manner each of<br />

<strong>the</strong>se races. Thus <strong>the</strong> so-called Karaites appear,<br />

universally, as <strong>the</strong> pioneers of material civilization,<br />

with a great power over some elements of know-<br />

ledge, but with an equally entire absence of all elevating<br />

ideas. Their former presence is recognised in<br />

<strong>the</strong> foundations of states by brute force, and by <strong>the</strong><br />

execution of gigantic works in s<strong>to</strong>ne, like S<strong>to</strong>nehenge,<br />

Carnac, &c., if, indeed, <strong>the</strong>se monuments are, as has<br />

been usually maintained, attributable <strong>to</strong> so remote a<br />

period. Along, however, with this material grandeur,<br />

we find <strong>the</strong> grossest forms of nature-worship; while<br />

so remarkably have <strong>the</strong> Hamite population fallen in<strong>to</strong><br />

<strong>the</strong> background or disappeared, in comparison with<br />

<strong>the</strong> o<strong>the</strong>r races, that we are forcibly reminded of <strong>the</strong><br />

prophetic words, " Cursed be Canaan (or Ham), a servant<br />

of servants shall he be un<strong>to</strong> his brethren"; and<br />

again, " Blessed be <strong>the</strong> Lord God of Shem, and Canaan<br />

shall be his servant 1<br />

."<br />

In striking contrast <strong>to</strong> <strong>the</strong> Hamites, <strong>the</strong> Japhetic<br />

peoples appear everywhere as <strong>the</strong> promoters of moral<br />

as well as of intellectual civilization. As a rule, practisers<br />

of agriculture ra<strong>the</strong>r than hunters, with fixed<br />

abodes in preference <strong>to</strong> tents, <strong>the</strong>ir several dialects<br />

(now easily traceable by comparative philology) amply<br />

confirm <strong>the</strong> early existence among <strong>the</strong>m of institutions<br />

fitted <strong>to</strong> raise human beings above <strong>the</strong> " beasts<br />

that perish."<br />

1 Gen. ix. 25, 26.

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