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Persia from the Earliest Period to the Arab

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154<br />

HISTORY OF PERSIA.<br />

former subject <strong>to</strong> <strong>the</strong> latter, <strong>the</strong> war was centralized<br />

in Mesopotamia or extended in<strong>to</strong> Asia Minor, <strong>the</strong><br />

nor<strong>the</strong>rn frontiers cf <strong>Persia</strong> being <strong>the</strong>n secure. In<br />

every instance we find <strong>the</strong> <strong>Persia</strong>ns endeavouring <strong>to</strong><br />

make sure of Armenia, and unwilling <strong>to</strong> join in wars<br />

distant <strong>from</strong> <strong>the</strong>ir own centre till <strong>the</strong>y had complete<br />

control over <strong>the</strong> frontier mountains.<br />

Again in iheir dealings with Christianity <strong>the</strong> <strong>Persia</strong>n<br />

and if fair and<br />

rulers were characteristically perfidious ;<br />

open enmity did not succeed, rarely scrupled <strong>to</strong> adopt<br />

any o<strong>the</strong>r means <strong>to</strong> sap<br />

known, <strong>the</strong> Greek Church <strong>from</strong> <strong>the</strong> fourth <strong>to</strong> <strong>the</strong> end<br />

of <strong>the</strong> sixth century, was rent by every form of con-<br />

its foundations. As is well<br />

troversy and religious fanaticism, followed as <strong>the</strong>se<br />

are invariably by <strong>the</strong> bitter religious animosities; <strong>the</strong><br />

emperors <strong>the</strong>mselves had <strong>the</strong>ir share, <strong>to</strong>o, in many<br />

of <strong>the</strong>se quarrels, while oecumenical councils failed <strong>to</strong><br />

reduce <strong>the</strong> factions <strong>to</strong> unity, often, perhaps, because<br />

<strong>the</strong> distances were so great and intercommunication<br />

so difficult. All <strong>the</strong>se were sources of division among<br />

<strong>the</strong> Christians, and sources, <strong>to</strong>o, of weakness; and<br />

<strong>the</strong> <strong>Persia</strong>n rulers fostered both and profited by<br />

both; <strong>the</strong>ir object being <strong>to</strong> give <strong>the</strong>ir utmost<br />

support <strong>to</strong> any sect in arms against <strong>the</strong> orthodoxy of<br />

Constantinople. Thus, when <strong>the</strong> Nes<strong>to</strong>rians were<br />

ejected <strong>from</strong> <strong>the</strong> schools of Edessa, <strong>the</strong>y<br />

found a<br />

hearty welcome among <strong>the</strong> Sassanians of <strong>Persia</strong>;<br />

Firiiz, <strong>the</strong> <strong>the</strong>n monarch, seizing, in <strong>the</strong>ir behalf, <strong>the</strong><br />

episcopal chair of Ctesiphon, <strong>the</strong> seat of <strong>the</strong> Patriarch<br />

of Assyria and <strong>Persia</strong> ; while many o<strong>the</strong>r bishoprics<br />

shortly after fell in<strong>to</strong> his hands, till all nearly <strong>Persia</strong> was<br />

Nesiorianized.

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