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Persia from the Earliest Period to the Arab

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HLsTORY OF PERSIA. 153<br />

pointed out how <strong>the</strong> Greek writers generally assume<br />

that Surena or Surenas, was <strong>the</strong> title of <strong>the</strong> chief<br />

general under <strong>the</strong> monarch himself, if not his own<br />

second title ; while <strong>the</strong> Armenian writers declare it<br />

was really <strong>the</strong> name of one of <strong>the</strong> great Arsacidan<br />

families who preserved <strong>the</strong>ir traditional lineage long<br />

after <strong>the</strong> empire had passed <strong>from</strong> <strong>the</strong>ir house. We<br />

meet with o<strong>the</strong>r and similar great families as <strong>the</strong><br />

Aspahapats (<strong>the</strong> Ispe'he'bids of <strong>the</strong> seventh and eighth<br />

centuries) and <strong>the</strong> Mihrtfns.<br />

O<strong>the</strong>r points worthy of notice, as explana<strong>to</strong>ry of<br />

many confused passages in <strong>the</strong> his<strong>to</strong>ry of <strong>the</strong> wars<br />

between <strong>the</strong> Greeks and <strong>the</strong> <strong>Persia</strong>ns, are <strong>the</strong> certain,<br />

clear, and definite objects every Sassanian ruler kept<br />

constantly before his eyes. These were, speaking<br />

generally, <strong>to</strong> extend ths boundaries of <strong>the</strong> <strong>Persia</strong>n em-<br />

pire <strong>to</strong> <strong>the</strong> west of <strong>the</strong> Euphrates ; <strong>to</strong> weaken, whenever<br />

opportunity occurred, Armenia, as <strong>the</strong> nor<strong>the</strong>rn<br />

frontier and <strong>the</strong> key of <strong>Persia</strong>, held as this state was<br />

at that period, by a population at variance <strong>from</strong> <strong>the</strong><br />

<strong>Persia</strong>ns in creed and race; <strong>to</strong> prevent <strong>the</strong> progress<br />

of Christianity, not alone in <strong>the</strong>ir own dominions,<br />

but in <strong>the</strong> provinces adjacent <strong>to</strong> <strong>the</strong>m ; and <strong>to</strong> spread,<br />

by all possible means, <strong>the</strong> pure faith of Zoroaster, as<br />

distinguished <strong>from</strong> nature worship on one side and<br />

Christianity on <strong>the</strong> o<strong>the</strong>r. These principles borne<br />

in mind explain much of <strong>the</strong> subsequent his<strong>to</strong>ry of<br />

this people. Thus, when Armenia was in league with<br />

<strong>the</strong> Byzantine Court, <strong>the</strong> <strong>Persia</strong>ns generally turned<br />

<strong>the</strong>ir arms against her, and less rarely in<strong>to</strong> <strong>the</strong> provinces<br />

of <strong>the</strong> west and south : on <strong>the</strong> o<strong>the</strong>r hand, when<br />

Armenia and <strong>Persia</strong> were allied and friendly, or <strong>the</strong>

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