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Persia from the Earliest Period to the Arab

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HISTORY OF PERSIA. 103<br />

a genuine member of <strong>the</strong> great family <strong>to</strong> which <strong>the</strong><br />

term Indo-European has been happily applied. Th<<br />

most casual glance at any comparative list of words<br />

(especially of those in most common use) taken <strong>from</strong><br />

<strong>the</strong>se languages, will convince any reader of intelligence<br />

of <strong>the</strong> substantial relationship existing between <strong>the</strong>m.<br />

Thus, we find<br />

Old <strong>Persia</strong>n. Sanscrit. Latin. German. English.<br />

Bratar bhratar frater bruder bro<strong>the</strong>'<br />

Man (<strong>to</strong> think) man mens meiuen mean.<br />

Duvara dvara fores thiire door<br />

Cta (<strong>to</strong> stand) stha s<strong>to</strong> stehen stand<br />

Mam mam me mich me<br />

Matar matar mater mutter mo<strong>the</strong>r<br />

Tuvam twam tu du thou<br />

Pad pada ped-em fuss foot<br />

and so on. The chief characteristic of <strong>the</strong> Indo-<br />

of a number of<br />

European <strong>to</strong>ngues is <strong>the</strong> possession<br />

roots, a peculiar mode of inflections, <strong>to</strong>ge<strong>the</strong>r with a<br />

constant resemblance between <strong>the</strong>se inflections, and a<br />

general similarity of syntax and construction. One of<br />

<strong>the</strong>se peculiarities, <strong>the</strong> form of <strong>the</strong> masculine termina-<br />

tions of <strong>the</strong> nominatives, applying <strong>to</strong> <strong>Persia</strong>n names,<br />

was noticed by Herodotus (i. 139).<br />

As a form of writing, <strong>the</strong> <strong>Persia</strong>n Cuneiform is <strong>the</strong><br />

most recent of <strong>the</strong> three types, and a simplification of<br />

<strong>the</strong> earlier ones, each group of arrow heads in this class<br />

representing a single letter: like <strong>the</strong> Sanscrit and <strong>the</strong><br />

Greek, it was written <strong>from</strong> left <strong>to</strong> right; no writing<br />

distinctively Median has been as yet detected. The<br />

s<strong>to</strong>ries of <strong>the</strong> letter sent <strong>from</strong> Harpagus <strong>to</strong> Cyrus,<br />

and of a certain Median king, Artaeus, evi-<br />

dence <strong>the</strong> belief that orders <strong>to</strong> and <strong>from</strong> monarchs<br />

were conveyed in writing. Again, <strong>from</strong> Scripture,

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