The Highlanders of Scotland - Clan Strachan Society
The Highlanders of Scotland - Clan Strachan Society The Highlanders of Scotland - Clan Strachan Society
10 THE HIGHLANDERS [part i Orosius styles them certain barbarians, " qui quondam in f(2diis recepti atque in militiam allecti." From these notices it is plain, that they inhabited some part of Britain, north of the Firths of Forth and Clyde, and as there certainly existed in Dio.'s time no other nation in North Britain than the Picts or Caledonians, they must have settled there subsequent to his time. The conjecture of Pinkerton is therefore probably correct^ that they had arrived from Ireland, and occupied that part of the west coast which afterwards became Dalriada. Scotti. us The onlv nation whose origin it now remains for ' . . . • , r , ,- ^ i to is nivestigate, that oi the Scotti. As they appear in hostility to the Romans after the date of the formation of the province of Valentia, they could not have been a part of the Britons ; the}' must then either have owed their origin, as well as the Picts, to the Caledonians, or else they must have been a foreign people engaged only in a temporary league with them against their common enemy the Romans. The supposition of their having a common origin with the Picts, is rendered exceedingly improbable from the marked line of distinction which is drawn between them by Gildas, Bede, and Nennius, both in respect of their manners, their language, and their traditionary origin. With regard to their manners, Gildas is perfectly distinct, as he describes them to have been " moribus ex parte dissidentes."! Their language appears also to have been in some degree different. Bede in enumerating the various dialects into which the gospel was translated, mentions the Pictish and Scottish as different dialects,^ in which Nennius also concurs. Now if the Picts and Scots were both branches of the Cale- donians, who were certainly an undivided people in the third centurv-, it is inconceivable that such a difference in language and manners could have existed between them in the fifth. As to the traditionary origin of the two nations, as contained in the monkish writers, although in general we ought to place no reliance whatever upon the accuracy of the origin assigned by them to any nation, yet wherever they assigned the same origin to different nations, we may safely infer that there existed between them a resemblance in manners and language suffici- 1 Gildas, c. 15. "" Bede, b. 1, c. 1.
CHAP. I] OF SCOTLAND ii ently strong to justify the assertion. And in the same way the argument applies, that wherever different origins are given b}' them to different nations, it is to be inferred that there was a considerable dissimilarity between them, and that no tradition of a common origin could have existed among them. These writers, however, agree in giving totally different origins to the Picts and Scots. For these reasons, then, we may conclude that A.. , J*, the Scots could not have been descended of the Attacked the Pro^fnce from Caledonians, but must have been merely a part of the Ireland. Scots of Ireland, who were at that time in temporary connection onh' with the Picts, but who afterwards, appear, obtained a permanent settlement among them. This it would conclusion is strongly corroborated by the language constantly used regarding them by Claudian, thus :— " I lie leves Mauros nee falso nomine Pictos Edomuit, Scotiiinque vago mucrone, secutus Fregit Hyperboreas remis audacibus imdas" ^ The Picts mentioned in this passage it will be remarked are only subdued, while the Scots alone are followed across the Hyperborean waves, which can only apply to the Irish sea ; because, if it applied to either of the Firths, there would be no reason for the distinction made between the Picts and Scots. Again he says :— And,- '' Maduerunt Saxone fuso Orcades, incaluit Pictorum sanguine Thule Scotorum cuinulos flevit glacialis I erne." '" " Totam quum Scotus lemen ^ Movit et infesto spumavit remige Tethys.'" It has been said that lerne here does not mean Ireland, but Stratherne,— the glaring improbability of this however must appear, when we consider, First,—That while Ireland was well known under that name, part of Scotland appearing in no other instance do we find an\' in the works of the Roman writers under any such appellation ; even in Ptol^y's Geography of Scotland, which is so very minute, no such place appears. ^ Claudian, de HI. cons. Honorii. ^ Claudian, 1. 2, in prin. con Stilichonis. - Claudian, de IT. cons. Honorii.
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10 THE HIGHLANDERS [part i<br />
Orosius styles them certain barbarians, "<br />
qui quondam in f(2diis<br />
recepti atque<br />
in militiam allecti." From these notices it<br />
is plain, that they inhabited some part <strong>of</strong> Britain, north <strong>of</strong> the<br />
Firths <strong>of</strong> Forth and Clyde, and as there certainly existed in<br />
Dio.'s time no other nation in North Britain than the Picts or<br />
Caledonians, they must have settled there subsequent to his<br />
time. <strong>The</strong> conjecture <strong>of</strong> Pinkerton is therefore probably correct^<br />
that they had arrived from Ireland, and occupied that part <strong>of</strong> the<br />
west coast which afterwards became Dalriada.<br />
Scotti.<br />
us<br />
<strong>The</strong> onlv nation whose origin it now remains for<br />
'<br />
.<br />
. .<br />
•<br />
, r , ,- ^ i<br />
to is nivestigate, that oi the Scotti. As they<br />
appear in hostility to the Romans after the date <strong>of</strong> the formation<br />
<strong>of</strong> the province <strong>of</strong> Valentia, they could not have been a part <strong>of</strong><br />
the Britons ; the}' must then either have owed their origin, as<br />
well as the Picts, to the Caledonians, or else they must have<br />
been a foreign people engaged only in a temporary league with<br />
them against their common enemy the Romans. <strong>The</strong> supposition<br />
<strong>of</strong> their having a common origin with the Picts, is rendered<br />
exceedingly improbable from the marked line <strong>of</strong> distinction<br />
which is drawn between them by Gildas, Bede, and Nennius,<br />
both in respect <strong>of</strong> their manners, their language, and their traditionary<br />
origin. With regard to their manners, Gildas is perfectly<br />
distinct, as he describes them to have been " moribus ex parte<br />
dissidentes."! <strong>The</strong>ir language appears also to have been in some<br />
degree different. Bede in enumerating the various dialects into<br />
which the gospel was translated, mentions the Pictish and<br />
Scottish as different dialects,^ in which Nennius also concurs.<br />
Now if the Picts and Scots were both branches <strong>of</strong> the Cale-<br />
donians, who were certainly an undivided people in the third<br />
centurv-, it is inconceivable that such a difference in language<br />
and manners could have existed between them in the fifth. As<br />
to the traditionary origin <strong>of</strong> the two nations, as contained in the<br />
monkish writers, although in general we ought to place no<br />
reliance whatever upon the accuracy <strong>of</strong> the origin assigned by<br />
them to any nation, yet wherever they assigned the same origin<br />
to different nations, we may safely infer that there existed<br />
between them a resemblance in manners and language suffici-<br />
1<br />
Gildas, c. 15.<br />
""<br />
Bede, b. 1, c. 1.