The Highlanders of Scotland - Clan Strachan Society
The Highlanders of Scotland - Clan Strachan Society The Highlanders of Scotland - Clan Strachan Society
400 THE HIGHLANDERS [excursus Ochil Hills and Oykel river have already been discussed. Space does not allow the discussion of individual place-names ; nor can the influence of Pictish on Gaelic phonetics and vocabulary be touched. Such a word as preas, bush, already alluded to, is easily detected as a Pictish borrow, because initial / is non- Gaelic, and its root qre, or qer, is allied to G. crami, W. prenn. IV.—Pictish Manners and Customs. For the manners and customs of early Scotland, Skene goes to Ireland, and transfers the whole social system to Pictavia ; so, as the latest example, does Mr. Andrew Lang. But surely the Book of Deer ought to have warned them all that this is utterly wrong. The public life outlined there resembles the Irish, but it is not the same. We have the king {ri), mormaer or great steward (translated earl or jarl), and toisech or clan chief: also the clan. The word mormaer means " lord " ; but it must be a Gaelic translation of the Pictish word, for the Gaelic itself is hybrid {inor, great ; juaer, officer ; from Lat. major). We have only three grades of nobility here, nor is there any trace else of more. The tenure of land is the usual Celtic one, but the only word of definite import we get is dabach or davock, four ploughlands, a term peculiar to Pictland, though extended slightly in feudal times to the West Coast and Isles. We see, therefore, that the older Pictish system underlies the Gaelic kingdom of Scotland. Another serious point, whose significance was lost by Skene, and found only too well by Prof Rhys, is the Pictish rule of succession, or the marriage system. The succession to the throne (Bede) and to property (Irish writers) lay in the females ; that is to say, a man succeeded to the throne because his mother was the previous king's daughter or sister. The king's brother was his heir, and failing him, his sister's son. It was the female side that was royal. A glance at the king list given son succeeds a father, but a brother often above shows this : no succeeds a brother. The fathers, too, were often outsiders : Talorgan, son of Enfrid, Prince of Bernicia, and called cousin of Egfrid (686) ; Brude, son of Bili, King of Strathclyde ; Gart- nait, son of Domhnall, Donald being likely a Scotic prince. This system, where maternity alone is regarded as certain, holds a low view of marriage, and is at present found only among un- civilised races. Caesar knew of the existence in Britain of
AND NOTES] OF SCOTLAND 401 promiscuous marriage ; Dion tells us that the wife of Argentocoxos, a Caledonian, acknowledged promiscuity among the high-born ; and Bede explains the system of his day— that the Picts got their wives from the Scots on condition of the succes- sion to the throne being through the females. Here we have a custom palpably belonging to a non-Aryan race, not to speak of a non-Celtic race. It must therefore be due to the customs of the previous inhabitants still surviving among the Celts ; the vanquished here took captive their victors. Whether the Pictish language was also influenced by the previous one it is hard to say ; but the influence could not be much, because Celtic civilisation was much higher than the native one, and borrowing would be unnecessary. To sum up the argument we cannot do better than quote Prof Mackinnon's criticism on Dr. Skene's position :— " The question cannot, however, be settled on such narrow lines as these [Pictish if non-Gaelic would have left remains, and an interpreter was only wanted twice.] The questions of blood and language must always be kept distinct. Anthropology and archaeology may hereafter yield concrete evidence which will be decisive of this matter. As things are, the following facts must be kept in the forefront. Among the Picts, succession was through the female. This custom is unknown among the Celts ; it is, so far as we know, non-Aryan. Again, Bede regarded Pictish as a separate language. The Gael of Ireland looked upon the Picts or Cruithnig, to use the native term, as a people different from themselves. Cormac, the first Gaelic lexico- grapher, gives one or two Pictish words, quoting them as foreign words, at a time when presumably Pictish was still a living language. The Norsemen called the Pentland Firth Pettland, i.e., Pictland Fjord, while the Minch was Skottland Fjord. Mr. Whitley Stokes, after examining all the words in the old records presumably Pictish, says: 'The foregoing list of names and words contains much that is still obscure ; but on the whole it shows that Pictish, so far as regards its vocabulary, is an Indo- European and especially Celtic speech. Its phonetics, so far as we can ascertain them, resemble those of Welsh rather than of Irish.' " Celtic scholars of the first rank who have pronounced on the matter are all agreed that Pictish was not Gaelic, as Skene held. CC
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400 THE HIGHLANDERS [excursus<br />
Ochil Hills and Oykel river have already been discussed. Space<br />
does not allow the discussion <strong>of</strong> individual place-names ; nor<br />
can the influence <strong>of</strong> Pictish on Gaelic phonetics and vocabulary<br />
be touched. Such a word as preas, bush, already alluded to, is<br />
easily detected as a Pictish borrow, because initial /<br />
is non-<br />
Gaelic, and its root qre, or qer, is allied to G. crami, W. prenn.<br />
IV.—Pictish Manners and Customs.<br />
For the manners and customs <strong>of</strong> early <strong>Scotland</strong>, Skene goes<br />
to Ireland, and transfers the whole social system to Pictavia ; so,<br />
as the latest example, does Mr. Andrew Lang. But surely the<br />
Book <strong>of</strong> Deer ought to have warned them all that this is utterly<br />
wrong. <strong>The</strong> public life outlined there resembles the Irish, but<br />
it is not the same. We have the king {ri), mormaer or great<br />
steward (translated earl or jarl), and toisech or clan chief: also<br />
the clan. <strong>The</strong> word mormaer means " lord "<br />
; but it must be a<br />
Gaelic translation <strong>of</strong> the Pictish word,<br />
for the Gaelic itself is<br />
hybrid {inor, great ; juaer, <strong>of</strong>ficer ; from Lat. major). We have only<br />
three grades <strong>of</strong> nobility here, nor is there any trace else <strong>of</strong> more.<br />
<strong>The</strong> tenure <strong>of</strong> land is the usual Celtic one, but the only word <strong>of</strong><br />
definite import we get is dabach or davock, four ploughlands, a<br />
term peculiar to Pictland, though extended slightly in feudal<br />
times to the West Coast and Isles. We see, therefore, that the<br />
older Pictish system underlies the Gaelic kingdom <strong>of</strong> <strong>Scotland</strong>.<br />
Another serious point, whose significance was lost by Skene,<br />
and found only too well by Pr<strong>of</strong> Rhys, is the Pictish rule <strong>of</strong><br />
succession, or the marriage system. <strong>The</strong> succession to the<br />
throne (Bede) and to property (Irish writers) lay in the females ;<br />
that is to say, a man succeeded to the throne because his<br />
mother was the previous king's daughter or sister. <strong>The</strong> king's<br />
brother was his heir, and failing him, his sister's son. It was<br />
the female side that was royal. A glance at the king list given<br />
son succeeds a father, but a brother <strong>of</strong>ten<br />
above shows this : no<br />
succeeds a brother. <strong>The</strong> fathers, too, were <strong>of</strong>ten outsiders :<br />
Talorgan, son <strong>of</strong> Enfrid, Prince <strong>of</strong> Bernicia, and called cousin <strong>of</strong><br />
Egfrid (686) ; Brude, son <strong>of</strong> Bili, King <strong>of</strong> Strathclyde ; Gart-<br />
nait, son <strong>of</strong> Domhnall, Donald being likely a Scotic prince.<br />
This system, where maternity alone is regarded as certain, holds<br />
a low view <strong>of</strong> marriage, and is at present found only among un-<br />
civilised races. Caesar knew <strong>of</strong> the existence in Britain <strong>of</strong>