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The Highlanders of Scotland - Clan Strachan Society

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CHAP. VIII] OF SCOTLAND 129<br />

jurisdiction extended over the territorities <strong>of</strong> the tribe ^ in which<br />

his monastery was placed; and where the spiritual necessities'<br />

<strong>of</strong> his diocese required an additional establishment <strong>of</strong> clergy, a<br />

subordinate monastery was founded, over which a presbyter only<br />

was placed. In 565, Columba, the presbyter-abbot <strong>of</strong> the monas-<br />

tery <strong>of</strong> Dearmagh, which had emanated from that <strong>of</strong> Cluanirard,<br />

over which Finan ruled as bishop-abbot, converted Brude,<br />

king <strong>of</strong> the northern Picts, and added that nation to the Culdee.<br />

church. <strong>The</strong> monastery <strong>of</strong> lona, <strong>of</strong> course, remained <strong>of</strong> that<br />

subordinate species ruled by a presbyter-abbot, and accordingly<br />

it appears that the additional monasteries required by the<br />

exigencies <strong>of</strong> the infant church in the Highlands were still for<br />

many years afterwards supplied from the episcopal monasteries<br />

<strong>of</strong> Ireland. In the middle <strong>of</strong> the seventh century the primacy<br />

was removed, for what cause we know not, from Armagh to<br />

<strong>Scotland</strong>. 2 <strong>The</strong> great veneration and sanctity which attached<br />

to the character <strong>of</strong> Saint Columba, as first apostle <strong>of</strong> the Picts,<br />

had invested the monastery <strong>of</strong> lona, which he had founded,<br />

with a superiority over the other Pictish monasteries, and<br />

consequently the primacy became the undoubted right <strong>of</strong> that<br />

monastery ; but the almost idolatrous veneration entertained<br />

for Saint Columba, produced the anomalous and extraordinary<br />

departure from the principle <strong>of</strong> episcopacy <strong>of</strong> the abbot <strong>of</strong> lona<br />

assuming the primacy <strong>of</strong> the Culdee church and retaining his<br />

character <strong>of</strong> presbyter. That such was the fact it is impossible<br />

to avoid admitting, if full force be given to the passage <strong>of</strong> Bede,<br />

frequently alluded to ; but that this is incompatible with the<br />

existence and privileges <strong>of</strong> the episcopal order there is no reason<br />

for thinking ;<br />

nor if this explanation, resulting from an impartial<br />

examination <strong>of</strong> the history <strong>of</strong> the church and the language <strong>of</strong><br />

the old writers, be admitted, is it possible to produce a single<br />

passage which would infer that the Culdee church was not<br />

' In Tighernac the bishop-abbots <strong>of</strong> See two instances in the former<br />

the different monasteries are fre- note.<br />

quentlv styled bishop <strong>of</strong> the tribe in „ A . . • /t x •<br />

^<br />

-<br />

, , \,<br />

-^ ^ , Cuius monastenum (lona) in cuncwhich<br />

the monastery was situated, ..<br />

'<br />

^ ^ ^^ a ,.,.<br />

,<br />

tis pene septentrionalium Scottorum<br />

A.D. 579. Death <strong>of</strong> Mani, Bishop<br />

et omnibus Pictorum monasteriis non<br />

<strong>of</strong><br />

the O'Fiatachs.<br />

parvo tempore arcem tenebat.—Bede,<br />

lib. iii., cap. 3.<br />

I

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