Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

implications This "reflection" of the self, fully achieved in the "samadhi without support"
members are not exclusively ENSTAT, as they use human cl ontological regime in its
entirety.
S1DDHI or "wonderful power"
Before addressing the problems posed by asamprajnata samadhi, look closely at the
results of other species samaatii. The only results that may be of interest to the Yogi are,
and obviously those practical reasons, namely the penetration in regions that are
inaccessible to normal experience, the possession of consciousness areas and sectors of
reality Tonces-up has been, so to speak, invulnerable. Only when this stage Hega
determined meditative discipline Yogi acquires these "miraculous powers" (siddhi),
discussed in Book III of the Yoga-Sutra, suffers from 16. Through the "concentration" of
"meditation" and making the samadhi with respect to an object or an entire class of
objects, in other words practicing samyama, 13 the Yogi acquires certain "powers"
Eyepiece-cough * with respect to or experienced objects.
Thus, for example, by exercising the samyama for the distinction between the "object"
and "idea", the yogi knows the cries of all criatu-ras (YS, Ill., 17). By practicing
samyama with respect to waste subconscious (samskara), the yogi knows its previous
stock (III, 18). Through samyama exercised with respect to the "notions" (pratyaya) the
yogi knows the "mental states" of their fellows (III, 19). "But that knowledge of mental
states does not mean knowledge of the objects that have ori-ginado, since the latter are
not in direct union with the thought of yogi. He knows the mental emotion of love, but do
not know the object of love "(Vyasa). The designation samyama just remember-the last
three "limbs of yoga" means the Dharana, dhyana and samadhi. The yogi begins by
focusing on a "thing" about an "idea", for example, on waste subconscious (samskara).
As has already been achieved with-ekagrata get cerniente of the waste begins to
"meditate", ie Larla magically assimilated to appropriate them. The dhyana, the
meditation, samadhi Samprajnata makes possible, Species BIFA samadhi, the samadhi
with support (in this case, the supports are obviously the same residues subconscious).
Through stasis made based yogi to the waste, you get not only an understanding and
assimilation of such waste magic (which the Dharana and dhyana and had attracted), but
the transmutation of "knowledge" in "possession . Results in Samadhi: the
* 3 samyama Recall that designates the last stages of yogic technique: the concentration
(Dharana), the meditation (dyana) \ samadhi.
identifying the meditator meditates thus. Al-stand such waste subconscious to the point
they become waste, the Yogi knows not only a function • of waste, but putting it back in
the environment where it was taken out-ran in a word, the yogi can revive ideally (ie
without the "experience" of it) their previous existences. As we will see later, knowledge
of past lives is also a very important role in Buddhism, this is com-prises if we consider
label "out-of-time" constitutes one of the main themes of asceticism hindii. Saljr of
tiemrjo is achieved, take the opposite direction (a "against the grain", jpta titoman), ie,
reintegrating the "moment" that had made major rock the existence-first, which is in
complete cycle basis) of transmigration, the "existence" seed "Later we can appreciate the
importance of this technique yogi (see p. 179).
To remember the other example (YS, Ill., 19): thanks to samyama concerning the
"notions", the yogi fully performed on the infinite series of psycho-mental states of their