Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

locked immediately doomed. This nostalgia for the isolated pure states (aklista, "pure"
non-moral sense, but metaphysical) arises the desire for knowledge and knowledge is
through that reveals the nature of experience and that can be removed klist after higher
cognitive process (Viveka, discrimination metaphysics). As we shall see, the role of the
subconscious (vasana) is significant for psychology and yogic technique, for it is he who
determines not only the actual experience of man, but also their native predispositions as
well as a voluntary decisions future . So it's useless to try to alter states of consciousness
(cittavrtti) while latencies psychomental-ten is not controlled and dominated. If you want
the "destruction" of cittavrtti be successful, it is essential to break the circuit subconscious
awareness. This is what yoga is achieved by implementing a set of techniques
whose overall goal is the annihilation psychomental flow, his "detention".
Before considering these different techniques, we note in passing the depth of
psychological analysis of Patanjali and his eat-taristas. Long before psychoanalysis, yoga
demonstrated the importance of the role played by the subconscious. Indeed, the
dynamics which the subconscious is the most important obstacle they must overcome the
Yogi says Yoga. That's because the latency-as if a strange impulse led them to become
self-extinction-want to come to light, and become, updated states of consciousness. The
resistance that opposes the subconscious acts of renunciation and asceticism, to any act
that could result in the liberation of the self, is like the sign of the fear that the
subconscious experimented with the thought that the mass of latency unexpressed even
unable to fulfill his destiny and be destroyed before they had time to manifest and
updated. That thirst for updating this vasana yet possessed by a thirst for extinction,
"resting", found in all levels of the Cosmos. Although the extinction of the latencies
psychomental gadas li-only update it marks a change in the pattern of nature, the fact
remains that each of the ma-ifested vasana as states of consciousness perishes as such;
ciertamen-te, other vasana take their place, but vasana about the same, when you
upgrade, simply ceased to be. The intensity of biomental circuit derives precisely from
the fact that the "latency" and "ways" to always tend to cancel themselves. Any
"appearance" and any "disappearance" on the horizon as well as vital on the horizon
psychomental reveals, however, the rejection of self, the desire to stop being who you
are. Seen from this angle, any "form" any "appearance" and all "prior" whatever that
populate the universe is driven by the same instinct that im-pressed release the man. The
Cosmos entirely the same trend holds that man to return to the main unit. When certain
forms of Mahayana Buddhism speaks of the salvation of the entire cosmos, refer to the
reintegration and the final rest of the "stuff", the "beings" and the "forms".
We talked earlier in this similarity between yoga and psychoanalysis. The comparison
can be established, in effect, with some reservations, all in favor of Yoga. Unlike
psychoanalysis, yoga is not only in the subconscious libido. She reveals the circuit
linking consciousness and subconscious as a receptacle to the matrix and, simultaneously,
of all acts. selfish gestures and intentions, that is dominated by the "thirst for fruit"
(phalatrsna), by the desire for self-satisfaction, satiation, propagation. It comes from the
subconscious and the subconscious returns (thanks to "sow" karmic) whatever you want
to manifest itself, ie have a "form", expressing its "power", to specify
their "individuality". Even if this trend of "form" at the bottom corresponds to the
tendency of self-extinction of the latencies own, (because as we said recently, the update