Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

ditions is consistent both heredity as the karmic situation of each individual. Indeed,
everything that defines the specificity of the individual incommunicable, like the
structure of human instincts, is produced by Vasan, by the subconscious. This is
transmitted either as "impersonal" from generation to generation (through the language,
customs, civilization: ethnic and historical transmission) either directly (through the
karmic transmigration, remember this re-gard to the karmic potentials are transmitted
through a "soul body, linga, literally" subtle body "). Much of human experience is due to
this racial and intellectual heritage, forms of action and thoughts created by play of
vasana. These subconscious forces determine the life of the ma-jority of men. Only
through the Yoga can be co-nised, controlled and "burnt."
All states of consciousness are "painful" (klesa). This modality "painful" states of
consciousness explained, on the other hand, dynamism frantic: It seems that the states of
consciousness deal with its dazzling appearance polymorphous, resonant, to compensate
for its "impurity" (klist: it can be also translated as "state of sin," "stain"), its lack of
ontological reality (since, as we saw, are but the temporary manifestation of cosmic
matter). The speed with which the "whirlwind" underway in the consciousness of a
profane man is comforting. The fate of the matter is being continuously transformed, and
if this trans-formation without truce or rest, is "painful" (klesa) allows (and even, to
exacerbate the pain, facilitate) the out-of cosmic circuit.
For what characterizes human consciousness, and Cosmos in its entirety, is the
uninterrupted circuit established between the different levels biomentales. The acts of
man, raised by the states psychomental (cittavrtti) actually originate other cittavrtii turn.
But these states of consciousness are themselves the result of subliminal update latencies,
the vasana. Thus, the latency-aware circuit-acts-latencies, and so on. (vasana-vrtti-karmavasana,
etc..) offers no solution of continuity. And because they are manifestations of
cosmic matter (prakiti;. All these forms of "psychic substance" are real and, as such,
could not be destroyed under an act of knowledge (such as in the classic example of the
Indian philosophy, the illusion of encountering a snake is destroyed when, looking
closely, we realize that the "snake" was in reality a cane). The combustion of these states
subliminal spoken Yoga means in fact, that I show the flow of psychic life. In this case,
the mental energy which, being determined by the karmic law and designed by ignorance,
oc-paba until then the horizon of consciousness, which itself darkened-sale (jtambien it!)
of the orbit "individual" within which movie (asmita, personality), and left to itself, termine
to reintegrate the prakriti, the primary parent. La free-ture of man "free" while a
fragment of this sphere, allowing the return to primordial unity where appropriate. The
"circuit of psychic material" ends through yogic technique. In this sense we can say that
the yogic contributes directly and personally to the rest of the field, to the abolition of a
fragment, at least of the Cosmos. We will see later that the profoundly Indian yogi has
this contribution the rest of matter and the restoration of the primordial unity.
Notes that according to Patanjali, there can be, in an awareness states full of "painful"
(klist, "impure"), other states that are "pure" (aklista). Moreover, if any, could not
manifest itself as the states are locked by klist. This is how the authors explain the treaty
Yoga ge-nero solidarity of human evil, pain, and the resistance which opposes the human
condition itself to the message of renunciation. Pain is a universal reality, but there are
few who have the courage to aban-financing and the strength to go until the final for the
ITIN-uirio of the release, for while life is dominated by the klist, all under the beyond is