Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

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(Journal Asiatique, 1923, p. 1-57, trans, into English by P. C Baggchi, Tre-Aryan and Predravidian, Calcutta. 1929.. D ^ 63-126), J. Przy-Hiskia, De quelques noms anaryens in mdo-aryen (Memoires of Socima 'of Lmguistique de Paris, vol. 22, 1921, p. 205-210); idem Emprurtts anaryens in mdoaryen (Bulletinde the Societe de Linguistique, vol. 24, p. 118-123; langala Sanskrit, plow, languda, baston, IMGA; Australo-Asian common root lak), idem, Empnmts anaryens in Indo-aryen (1924, vol. 24, p. 255-258, and the names of betel in Austral-Asian), volume 25, pag. 66-75 (Sanskrit bana 'arrow', words such Australo-Asian Panah), vol. 26, p. 98- 103 (the name of the ele-Fante, eta), vol. 30, 1930, p. 196-201, idem, The numeration vigesimal in India (Rocznik Orientalistyczny, vol. IV, 1926, p. 230-237), idem, Bengali numeration and nonaryan substratum (trans, into English in Baggchi, Pre-Aryan and Pre - Dravidian, p. 25-32); F. B. J. Kroner, An Austro-Asiatic Myth in the Rig Veda (Mededelingen der Koninklijke Nederlandse Akademie van Wetenschappen, Amsterdam, 1950, vol. 13, n. 7, p. 163-182: Indra and the boar, which kills an arrow shot through a mountain), idem, Proto-Munda Words in Sanskrit (Verhandeling der kon. Nederl. Ak v. Wetenschappen, vol. 51, n. 3, Amsterdam, 1948) idem, Munda and Indonesian (Orientalia Neerlandica, p . 372-401). As for the Austro-Asiatic migrations to India, Paul Rivet think "from South Asia or from Malaysia, in ancient times, left a series of human migration that spilled into a fan shape across the Pacific and Indian Ocean, and that after all the islands inhabited by these two oceans, reached the east of the New World, northern Japan, west Europe and Africa "(Les Oceaniens, p. 250, Journal Asiatique, 1933, p . 235-256). The first human wave would have been Australian, Melanesian second. In the region of Benares petroglyphs have been found identical to the aus-Ceratodontidae petroglyphs. The use of the boomerang has persisted in the Celebes, in southeastern India and the Cujerat (p. 236). "I am convinced, and this conviction is affirmed but every day, that existed throughout the Mediterranean region and Bafia by a more or less large part of Africa, Oceania substrate, which exercised its influence over the peoples of diverse origin invading these regions through the centuries "(Paul Rivet, et Oceanien Su'merien, Paris, 1929, p. 8). The center of dispersion was undoubtedly South Asia or Malaysia (idem, p. 9). For R. Heine-Geldern, however, the arrival of the Dravi-ing to India would have preceded that of the Australo- Asian: Ein Beitrag zur Chronologie des Neolithikus in Siidostasiens (Festchrift W. Schmidt, Vienna, 1928, p. 809 -- 843: munda on migration, p. 814-830), idem, der Austronesiens Urheimat undfruheste Wanderrungen (Anthropos, vol. 27, 1932, p. 543619). Also Dr. C. Tauber, Entwicklung der Menschheit in der Ur-Austra-Liern bis auf Grund der neusten Europe Forchungen Wanderungen Tiber die der Oceania (Zurich- Leipzig, 1932). Excellent study of cultural stratigraphy of the various Indian peoples of Herman Nigger meyer, Totemismus in Vorderindiens (Anthropos, vol. 27, 1932, p. 407-461, 1933, p. 579-619). About Polynesian influences in southern India, see: James Hornell The Origin and Ethnological Significance of the Indian Boat Designs (Memoirs of the Asiatic Society of Bengal, vol. VII, 1920, fasc. 3), id. The Boats of Ganges (idem, vol. HIV, 1921, fasc. 3). Sumatra-India Analogias H. C. Dasgupta, A Few Types of Indian Shapur (idem, vol. 26, 1930, p. 411-412: The sher-Bakr "tiger-male" p. 143-148, 211-214) id., On a Type of Sedentary Game preoalent tn Shahpur (idem, vol. 26, 1930, p. 411,412: the sehr-Bakr
"tiger-goat", recorded game in Orissa in Tibet and Sumatra). See also Walter Ruben, Ueber die Literatur der vorarischen Stamm lndiens (Deutsche Akademie d. Wissenschaftenzu Berlin, Heft 15, 1952). Note V / / /, 11: Harap pa and Mohenjo-Daro Sir John Marshall, Mohenjc-Daro and the Indus Culture, 3 vols. (London, 1931, colaboraci6n), E. Mackay, The Indus Civilization (London, 1935, trans, into French, Paris, 1936); M. S. Vats, Excavations at Harappa (1940), Heinz Mode, Indische und ihre Beziehungen zum Fruhkulturen West (Basel, 1944, p. 165-171, bibliography); H. Heras, More about Mohenjo-Daro (New Indian Antiquary, I, 1939, p. 637-641); Fr GELP, Induskultur und Hinduismus. Elemente der Voraris-che indischen kultura (Ostasiatische Teitschrift, N F. seventeenth, 1941, p. 201-205) V. Goloubev, Essais sur Fart by Hindus. I.: L'homme au chale Mohenjo-Daro (Bull.Ecole Francaise Extr. Orient, vol. 38, 1938published in 1940i-p. 255-280: a purpose of the image that was believed to recognize a yogi in meditation, the author thinks that this is the effigy of a priest-dowry influentia Asian statuary art above). On all these problems, see the admirable synthesis of Stuart Piggott, Prehistoric India (Penguin Books, 1950; et Harappa Mohenjo-Daro, p. 132-213). Not listed here the many published trials, to decipher the inscriptions of the Indus: we will mention only some: W. de Hevesy, The Eastern Island and The Indus Valley scripts, Anthropos, vol. 33, 1938, p. 808-814 (but see also R. von Heine-Geldem, Die Osterinselschrift, idem, p. 815-909); B. Hrozny, kultura Inschrtften und von der Proto- LNDER und Harappa Mohenjodaro
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Mircea Eliade YOGA IMMORTALITY AND
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established in Europe and America.
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and human suffering, though in gene
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the heart of the thinking in-given:
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access to a mode not profane and ha
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precise moment that the last I've f
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(Bhamati, ed. Jivanandn -Vidyasagar
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etween ego and intelligence: is a y
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procession") under review. Other te
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psychic experience as a simple proc
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action that part of the illusion (i
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to be is-clavizado, I want the rele
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solution of the Samkhya rejects the
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groups, species and varieties of "s
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ditions is consistent both heredity
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latencies constitutes both his "sui
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deprived of sexual acts, but to bur
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and Fix your gaze on the tip of the
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them to make some inspirations to r
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influence of Tantric Yoga: Certain
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the sin which had swallowed above .
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of the fetus in the womb. "On retur
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you get the "meditation yogi," the
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dialectic of liberation where their
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The hypnotic trance is certainly me
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achieved by the concentration and m
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fellows, because from the moment th
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ealms (in the Brahmaloka) and yogis
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asamprajnata by devotion to God (YS
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us, 10 that a number of yogic and t
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and beliefs "popular." In such a wa
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10; Vratya, P. 291. For the five rh
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sacrifice with the techniques of ec
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The texts quoted above refer, undou
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dharma" (Mono, I, 98); "wise men ar
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goes alia of death, there is anothe
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Yoga in MAJTRl UPANISAD We consider
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co-razon, neck and head. Each of th
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description ii Furthermore, tantric
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among the "powers" (III, 9, 1). The
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VIII, 7, fin). This category ermita
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In the texts are quite often lists
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encyclopedia of visnuista trend acc
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in the transformation of the Epic i
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which are echoed in the interpolati
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sacrifice themselves (which constit
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the best and most recommended is th
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salt-varemos us dying for this secu
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ditaci6n: fully assimilate the "tru
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eyond the region of the infinity of
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language are the passions, namely t
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ecomes one, and so on. (■ •.) T
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valuable," which know ',' re-cord w
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yoga techniques. According to the r
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Ajivika, as well as the whole of In
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le. The translator, Woodward mentio
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concentrates, and in a way represen
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distinct names of deities-ing my pe
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Carya), this being the best-duca (a
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girls, and those cosmogo-chain theo
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gnostico revaluing depth liturgy ar
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condition for further experiments.
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The mandala takes the same symbolis
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the exemplary gesture of the Buddha
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"conscience" (or in some cases tran
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Bernard, Hatha Yoga, p. 15 ff.) . T
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VI, 8). But just read the texts car
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"Smiling like a garland of lightnin
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elation with the element Fire, the
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The awakening of the kundalini caus
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Briggs, op. Cit. 302) as well as th
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activity of these two subtle veins.
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( soman), especially vama-Devy (mel
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tantric) is well known. The more de
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and his mouth gathers this lection
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Prcdipika, III, 88, etc.).. In thes
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and temporal experience of yogui.48
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are other quite different from thos
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* According reinheid Miiller and vo
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place sanio. As in the other treati
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... The white hair turn black, fall
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than being made in the laboratory,
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is L. Massignon, Al HaUaj, MartuTmy
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know because the paper des-empefiad
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festivities "of station" and the or
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The number 84 does not correspond t
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Matsyendranatha AND THE MYTH OF THE
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the clouds-hill (or that the Naga d
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mahajnana (the secrets of Yoga) tha
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Yoga and Shamanism We noticed sever
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as called three times without re-CI
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initiation, it reveals certain expe
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The Brahmanic sacrificer ascends to
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are" warm " to such an extent that
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limited to shamanic domain. Add sin
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obtain spiritual and physical effec
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also with magic and especially with
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571, note. 81 A. Griinwedel, Der We
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57-95). caused and encouraged by th
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hosted by its inhabitants, where th
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of God are four animals, an elephan
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contribution to their theocratic co
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Page 227 and 228: p. 211-251). The Anugita (Mahabhara
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Page 231 and 232: Philosophy, p. 297-318; A. L. Basha
Page 233 and 234: Eastern Conference , p. 134 ff., id
Page 235 and 236: consort Tara (JournalRoya! Asiatic
Page 237 and 238: Lalttavistara Saddha-branch-pundari
Page 239 and 240: G. W. Briggs, Gorakhnath and the Ka
Page 241 and 242: Moreover, since the Sutralamkara (X
Page 243 and 244: my country terioso North-called Sve
Page 245 and 246: Forke, The World Conception of the
Page 247 and 248: 213), idem, Tribes and Castes of th
Page 249 and 250: V. Raman Sastri, The Doctrinal Cult
Page 251 and 252: water. "He refuses to eiplicar as h
Page 253 and 254: introductory and comparative study
Page 255: Charles Autran, L'Epopée hin-doue
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