Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net
Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net
(Journal Asiatique, 1923, p. 1-57, trans, into English by P. C Baggchi, Tre-Aryan and Predravidian, Calcutta. 1929.. D ^ 63-126), J. Przy-Hiskia, De quelques noms anaryens in mdo-aryen (Memoires of Socima 'of Lmguistique de Paris, vol. 22, 1921, p. 205-210); idem Emprurtts anaryens in mdoaryen (Bulletinde the Societe de Linguistique, vol. 24, p. 118-123; langala Sanskrit, plow, languda, baston, IMGA; Australo-Asian common root lak), idem, Empnmts anaryens in Indo-aryen (1924, vol. 24, p. 255-258, and the names of betel in Austral-Asian), volume 25, pag. 66-75 (Sanskrit bana 'arrow', words such Australo-Asian Panah), vol. 26, p. 98- 103 (the name of the ele-Fante, eta), vol. 30, 1930, p. 196-201, idem, The numeration vigesimal in India (Rocznik Orientalistyczny, vol. IV, 1926, p. 230-237), idem, Bengali numeration and nonaryan substratum (trans, into English in Baggchi, Pre-Aryan and Pre - Dravidian, p. 25-32); F. B. J. Kroner, An Austro-Asiatic Myth in the Rig Veda (Mededelingen der Koninklijke Nederlandse Akademie van Wetenschappen, Amsterdam, 1950, vol. 13, n. 7, p. 163-182: Indra and the boar, which kills an arrow shot through a mountain), idem, Proto-Munda Words in Sanskrit (Verhandeling der kon. Nederl. Ak v. Wetenschappen, vol. 51, n. 3, Amsterdam, 1948) idem, Munda and Indonesian (Orientalia Neerlandica, p . 372-401). As for the Austro-Asiatic migrations to India, Paul Rivet think "from South Asia or from Malaysia, in ancient times, left a series of human migration that spilled into a fan shape across the Pacific and Indian Ocean, and that after all the islands inhabited by these two oceans, reached the east of the New World, northern Japan, west Europe and Africa "(Les Oceaniens, p. 250, Journal Asiatique, 1933, p . 235-256). The first human wave would have been Australian, Melanesian second. In the region of Benares petroglyphs have been found identical to the aus-Ceratodontidae petroglyphs. The use of the boomerang has persisted in the Celebes, in southeastern India and the Cujerat (p. 236). "I am convinced, and this conviction is affirmed but every day, that existed throughout the Mediterranean region and Bafia by a more or less large part of Africa, Oceania substrate, which exercised its influence over the peoples of diverse origin invading these regions through the centuries "(Paul Rivet, et Oceanien Su'merien, Paris, 1929, p. 8). The center of dispersion was undoubtedly South Asia or Malaysia (idem, p. 9). For R. Heine-Geldern, however, the arrival of the Dravi-ing to India would have preceded that of the Australo- Asian: Ein Beitrag zur Chronologie des Neolithikus in Siidostasiens (Festchrift W. Schmidt, Vienna, 1928, p. 809 -- 843: munda on migration, p. 814-830), idem, der Austronesiens Urheimat undfruheste Wanderrungen (Anthropos, vol. 27, 1932, p. 543619). Also Dr. C. Tauber, Entwicklung der Menschheit in der Ur-Austra-Liern bis auf Grund der neusten Europe Forchungen Wanderungen Tiber die der Oceania (Zurich- Leipzig, 1932). Excellent study of cultural stratigraphy of the various Indian peoples of Herman Nigger meyer, Totemismus in Vorderindiens (Anthropos, vol. 27, 1932, p. 407-461, 1933, p. 579-619). About Polynesian influences in southern India, see: James Hornell The Origin and Ethnological Significance of the Indian Boat Designs (Memoirs of the Asiatic Society of Bengal, vol. VII, 1920, fasc. 3), id. The Boats of Ganges (idem, vol. HIV, 1921, fasc. 3). Sumatra-India Analogias H. C. Dasgupta, A Few Types of Indian Shapur (idem, vol. 26, 1930, p. 411-412: The sher-Bakr "tiger-male" p. 143-148, 211-214) id., On a Type of Sedentary Game preoalent tn Shahpur (idem, vol. 26, 1930, p. 411,412: the sehr-Bakr
"tiger-goat", recorded game in Orissa in Tibet and Sumatra). See also Walter Ruben, Ueber die Literatur der vorarischen Stamm lndiens (Deutsche Akademie d. Wissenschaftenzu Berlin, Heft 15, 1952). Note V / / /, 11: Harap pa and Mohenjo-Daro Sir John Marshall, Mohenjc-Daro and the Indus Culture, 3 vols. (London, 1931, colaboraci6n), E. Mackay, The Indus Civilization (London, 1935, trans, into French, Paris, 1936); M. S. Vats, Excavations at Harappa (1940), Heinz Mode, Indische und ihre Beziehungen zum Fruhkulturen West (Basel, 1944, p. 165-171, bibliography); H. Heras, More about Mohenjo-Daro (New Indian Antiquary, I, 1939, p. 637-641); Fr GELP, Induskultur und Hinduismus. Elemente der Voraris-che indischen kultura (Ostasiatische Teitschrift, N F. seventeenth, 1941, p. 201-205) V. Goloubev, Essais sur Fart by Hindus. I.: L'homme au chale Mohenjo-Daro (Bull.Ecole Francaise Extr. Orient, vol. 38, 1938published in 1940i-p. 255-280: a purpose of the image that was believed to recognize a yogi in meditation, the author thinks that this is the effigy of a priest-dowry influentia Asian statuary art above). On all these problems, see the admirable synthesis of Stuart Piggott, Prehistoric India (Penguin Books, 1950; et Harappa Mohenjo-Daro, p. 132-213). Not listed here the many published trials, to decipher the inscriptions of the Indus: we will mention only some: W. de Hevesy, The Eastern Island and The Indus Valley scripts, Anthropos, vol. 33, 1938, p. 808-814 (but see also R. von Heine-Geldem, Die Osterinselschrift, idem, p. 815-909); B. Hrozny, kultura Inschrtften und von der Proto- LNDER und Harappa Mohenjodaro
- Page 205 and 206: ing to mind the death process? For
- Page 207 and 208: They may have been several "schools
- Page 209 and 210: Note I, 2: Patanjali and texts delY
- Page 211 and 212: J. Abs, Some early Buddhistic Tests
- Page 213 and 214: thSorie of systdme dans le connaiss
- Page 215 and 216: ., vol. 52, 1900, p. 1-15) which sp
- Page 217 and 218: Note II, 1: The concentration of ob
- Page 219 and 220: Yogapraxis, P. 169 and ff., Id., Vr
- Page 221 and 222: continuity of sacred places). Durin
- Page 223 and 224: 1947). On the mystic on the ortzaci
- Page 225 and 226: list: tavasia (tapasika, "Hermit");
- Page 227 and 228: p. 211-251). The Anugita (Mahabhara
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- Page 231 and 232: Philosophy, p. 297-318; A. L. Basha
- Page 233 and 234: Eastern Conference , p. 134 ff., id
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- Page 237 and 238: Lalttavistara Saddha-branch-pundari
- Page 239 and 240: G. W. Briggs, Gorakhnath and the Ka
- Page 241 and 242: Moreover, since the Sutralamkara (X
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- Page 247 and 248: 213), idem, Tribes and Castes of th
- Page 249 and 250: V. Raman Sastri, The Doctrinal Cult
- Page 251 and 252: water. "He refuses to eiplicar as h
- Page 253 and 254: introductory and comparative study
- Page 255: Charles Autran, L'Epopée hin-doue
(Journal Asiatique, 1923, p. 1-57, trans, into English by P. C Baggchi, Tre-Aryan and<br />
Predravidian, Calcutta. 1929.. D ^ 63-126), J. Przy-Hiskia, De quelques noms anaryens in<br />
mdo-aryen (Memoires of Socima 'of<br />
Lmguistique de Paris, vol. 22, 1921, p. 205-210); idem Emprurtts anaryens in mdoaryen<br />
(Bulletinde the Societe de Linguistique, vol. 24, p. 118-123; langala Sanskrit, plow,<br />
languda, baston, IMGA; Australo-Asian common root lak), idem, Empnmts anaryens in<br />
Indo-aryen (1924, vol. 24, p. 255-258, and the names of betel in Austral-Asian), volume<br />
25, pag. 66-75 (Sanskrit bana 'arrow', words such Australo-Asian Panah), vol. 26, p. 98-<br />
103 (the name of the ele-Fante, eta), vol. 30, 1930, p. 196-201, idem, The numeration<br />
vigesimal in India (Rocznik Orientalistyczny, vol. IV, 1926, p. 230-237), idem, Bengali<br />
numeration and nonaryan substratum (trans, into English in Baggchi, Pre-Aryan and Pre -<br />
Dravidian, p. 25-32); F. B. J. Kroner, An Austro-Asiatic Myth in the Rig Veda<br />
(Mededelingen der Koninklijke Nederlandse Akademie van Wetenschappen, Amsterdam,<br />
1950, vol. 13, n. 7, p. 163-182: Indra and the boar, which kills an arrow shot through a<br />
mountain), idem, Proto-Munda Words in Sanskrit (Verhandeling der kon. Nederl. Ak v.<br />
Wetenschappen, vol. 51, n. 3, Amsterdam, 1948) idem, Munda and Indonesian<br />
(Orientalia Neerlandica, p . 372-401).<br />
As for the Austro-Asiatic migrations to India, Paul Rivet think "from South Asia or from<br />
Malaysia, in ancient times, left a series of human migration that spilled into a fan shape<br />
across the Pacific and Indian Ocean, and that after all the islands inhabited by these two<br />
oceans, reached the east of the New World, northern Japan, west Europe and Africa "(Les<br />
Oceaniens, p. 250, Journal Asiatique, 1933, p . 235-256). The first human wave would<br />
have been Australian, Melanesian second. In the region of Benares petroglyphs have been<br />
found identical to the aus-Ceratodontidae petroglyphs. The use of the boomerang has<br />
persisted in the Celebes, in southeastern India and the Cujerat (p. 236). "I am convinced,<br />
and this conviction is affirmed but every day, that existed throughout the Mediterranean<br />
region and Bafia by a more or less large part of Africa, Oceania substrate, which<br />
exercised its influence over the peoples of diverse origin invading these regions through<br />
the centuries "(Paul Rivet, et Oceanien Su'merien, Paris, 1929, p. 8). The center of<br />
dispersion was undoubtedly South Asia or Malaysia (idem, p. 9). For R. Heine-Geldern,<br />
however, the arrival of the Dravi-ing to India would have preceded that of the Australo-<br />
Asian: Ein Beitrag zur Chronologie des Neolithikus in Siidostasiens (Festchrift W.<br />
Schmidt, Vienna, 1928, p. 809 -- 843: munda on migration, p. 814-830), idem, der<br />
Austronesiens Urheimat undfruheste Wanderrungen (Anthropos, vol. 27, 1932, p.<br />
543619). Also Dr. C. Tauber, Entwicklung der Menschheit in der Ur-Austra-Liern bis auf<br />
Grund der neusten Europe Forchungen Wanderungen Tiber die der Oceania (Zurich-<br />
Leipzig, 1932).<br />
Excellent study of cultural stratigraphy of the various Indian peoples of Herman Nigger<br />
meyer, Totemismus in Vorderindiens (Anthropos, vol. 27, 1932, p. 407-461, 1933, p.<br />
579-619).<br />
About Polynesian influences in southern India, see: James Hornell The Origin and<br />
Ethnological Significance of the Indian Boat Designs (Memoirs of the Asiatic Society of<br />
Bengal, vol. VII, 1920, fasc. 3), id. The Boats of Ganges (idem, vol. HIV, 1921, fasc. 3).<br />
Sumatra-India Analogias H. C. Dasgupta, A Few Types of Indian Shapur (idem, vol. 26,<br />
1930, p. 411-412: The sher-Bakr "tiger-male" p. 143-148, 211-214) id., On a Type of<br />
Sedentary Game preoalent tn Shahpur (idem, vol. 26, 1930, p. 411,412: the sehr-Bakr