Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

Fakir Raiders in Bengal (Calcutta, 1930).
Note V / / I, 8: Late on Buddhism and "crypto-Buddhist"
Mahopadhyaya Haraprasad Shastri was among the first to draw attention to low-
Buddhism era; is a summary of his work and the bi-ECO-BIBLIOGRAFIAS of its work
in the article that I dedicate Narendra Nath Law, Indian Historical Quarterly, IX, 1933 , p.
307-414 (principahnente p. 356-369). It highlights his works: Buddhism m Bengal since
the Muhammadan Conquest (Journal Asiat. Soc Bengal, 1895, 1 "part, esp. P. 57 et seq.)
And The Discovery of Living Buddhism in Bengal. Material substances (first impor-tant
extracts Sunya-Purana) in the book of Nagendra Nath Vasu, The Modem Buddishm and
Us followers in urine (Calcutta, 1911): Survival of Sunya and dharma (p. 45 et seq.) ,
worship of Dharma, P. 14, 21, 111, etc.. See also Maheswaran Neog, The Worship of
Dharma in Assam (Journal Asiatic Society of Bengal, 1951, p. 219-224). You can
monitor the survival of Buddhism popular in Bengal and Orissa province for the
construction of catty V stupa that will continue to rise until recently: Vasu, P. 139 and
rig.; Also Ramprasad Chanda, Bhanja Dynasty Ancient Capital ofMayurbhani and Theit
Khiching (Mayurbhanj, 1929: reports of archaeological investigations 1922-1925).
Decadent on Buddhism, Benoy Kumar Sarkar, The Folk-Element in Hindu Culture
(London, 1917), p. 169, 181, P. C. Baggchi, Decline of Buddhism in India, and its causes
(Sir Asutosh Moo-kerjee Silver Jubilee Volume, Calcutta, 1925, vol. III, p. 405-421).
Sunya-Pura-na has been edited by N. N. Vasu (Parisat edition), a new edition was made
by Charuchandra Banerjee, with important studies by M. Shahidullah, Chatteriee and
Charuchandra Basant Kumar Banerjee. About the cult of Dharma, S. N. Dasgupta,
Oscure Religious Cults, p. 297-358, 461-478.
On the roots of Buddhism in crypto popular environments, S. C. Mitra, The Cult of the
Tortoise-shaped deities of Midnapur and Bankura in Western Bengal, in the play Some
curious cults of Bengal (Journal Anthropological Society, Bombay, vol. XI, n. 5), p. 446-
454.
Late on Buddhism (fourteenth century) recorded by the travels of a priestly Indian dowry,
Dhyana Chadra, in addition to other provinces of Bengal and Orissa (Madras, Punjab,
Coromandel, etc..), Arthur Waley, New Light on Buddhism m Medieval India (Memoir is
chinois et bouddhiques, I, 1932, p. 355-376).
Noto VIII, 7: Yogini, Dakini, YoJba, Durga.
On the influence of indigenous and exotic cults on Tantrism, see G. Tucci, Tracce lunare
di cult in India (Rivista di Studi Orientali, XII, 19,291,930, p. 419-427), p. 423, n. 1
idem, Animadversiones lndicae, P. 156 et seq., P. C. Baggchi, On foreign element in the
Tantra (IndianHistorical Quarterly, VII, 1931, p. 1-16, reprinted in Studies in the Tantra,
p. 45-60); on possible Iranian influence on Buddhist iconography, A. Griinwedel, Alt-
Kutsch, Religionsgeschichtliche Archaeologische und Forschungen aus Gemdlde an
Temara-Hbhlen buddhistischen Jahrhunderte acht nach der ersten Geburt Christi (Preuss.
Turfan-Exped., BeTlin, 1920), 1 * part, p. 54 et seq.
On the cults of the vegetation in India, see the abundant material of J. J. Meyer, Trilogie
altindischer Machte und Feste der Vegetation, 3 vol. (Zurich Leipzig, 1937) and Odette
Viennot, Le culte de Tarbre dans Vlnde ancienne (Paris, 1954). About Durga, also
Pratapachandra Ghosh, Durga Puja (Calcutta, 1841); E. A. Payne, The Sakta, An