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Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

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commercial relations between China and Iran are very anti-guages, on the other (B.<br />

Laufer, Sino-Iranica. Chicago, Field Museum, 1919, p. IS9). The role of labor in the<br />

kingdom-Roman trade but has been well highlighted, according to Chinese sources, by F.<br />

Hirth, China and the Roman Orient (Shanghai, 1885), p. 42, 70, 173, 174. On the role of<br />

the Arabs, see Hirth and W. W. Rockhill, Chan \ u Kua, His work on the Chinese and<br />

Arab Trade ... entitled Chu-fan-chi (Petersburg, 1911), p. 2-15. See also our book,<br />

Alchimia Asidtica, P. 42-44. On the pe<strong>net</strong>ration of ideas mediterranean in China, see<br />

Dubs, cited, p. 82-83, notes 122-123.<br />

Note VII, 5: Metallurgy and Alchemy<br />

We have studied in other works the relation between shamans and herre-ros: Le<br />

Chamanisme, P. 408. Chinese mythological traditions sympathize with the founders of<br />

the dynasties and the "secrets" Metallurgical, see Marcel Cra<strong>net</strong>, Ltgendes Danses et de la<br />

Chine ancienne (Paris, 1926), vol. II, p. 609 et seq., Passim. Furnaces for melting metals<br />

were assimilated to the cosmic principles: Yu linked to five furnaces and four with yin<br />

yang, as Chinese metals divided into masculine and feminine: Cra<strong>net</strong>, cited, p. 496; F. of<br />

Mely, L'alchimie chez les Chinois (JournalAsiatique, 1895, p. 314-340; this is an article<br />

that should be discussed with caution), p. 330 and ff. The ovens have become a kind of<br />

judges, for the simple fact that an operation was taking place sacred in them could<br />

recognize the virtue and the greatest punishment inflicted on a condemned prisoner was<br />

boiled to do so in this kind of homos. The construction of a furnace was an act of virtue,<br />

and was to be em-pinned by a man who knows "the rituals of art" (Gra<strong>net</strong>, cited, p. 491,<br />

496).<br />

The Rig Veda (X, 72, 2) still preserves the tradition of certain drugs vegeta-les (jaratibhih<br />

osaddhibhih) who owned the blacksmith; on this issue, see Manindranath Benerjee, Iron<br />

and Steel in the Rigvedic Age (Indian Historical Quarterly, vol . V, No. 3, 1929, p. 432-<br />

437), idem, On Metals and Metallurgy in Ancient India (Ind. Hist. Quart., 1927, p. 121-<br />

133, 793-802).<br />

Not dwell on relations, infinitely complex between the Cyclops, the fingerprint, the<br />

Curettes, the Telchines and metalworking R. Eisler, Das und die Qainzeinchen Kenites<br />

(Le Monde Oriental, vol. 23, 1929, p. 48-112: blacksmiths, dancers, magicians); Bengt1<br />

Hemberg, Die Kabir (Uppsala, 1950), p. 286 et seq., Idem, Die Idaiischen DaktUen<br />

(Eranos, vol. 50, Uppsala, 1952, p. 41-59).<br />

It is likely that the minerals were extracted from a mine similar to embryo Kubu<br />

Babylonian word has been translated as "embryo" for certain authors, and other<br />

"abortion", see the bibliography and the essence of the con-troversy in our study<br />

Metallurgy, Magic and Alchemy (Paris-Bucharest, 1938), p. 30 et seq. Anyway, there is a<br />

hidden symmetry between the metal and obstetrics: the sacrifice that was made at times<br />

close to the kilns where they were preparing minerals, resembles obstetric sacrifices, the<br />

oven was treated as a matrix, that was where the "embryos" mineral "debian lle-var to<br />

term growth, improve, and in a time considerably shorter than they would need to be<br />

hidden in the bosom of the earth. In turn, the alchemist continued and perfected the work<br />

of nature, while working in their own development: suefia with "terminating" the growth<br />

of metals, to transmute them into gold.<br />

Note VIII, 1: On the Aghori, the Kapalika and worship of the skulls<br />

See W. Crooke, Aghori (Hasting's Encyclopaedia of Religion and Ethics, vol I, p. 210-

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