Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

More documents

Recommendations

Info

nuanced as manifested by Tunico element is much larger than in the previous cases, but is still thinking who defines the emotional coloration that is modified by it ", A. Bloom), 4 ') heart center (located in" the upper heart, a little below the left nipple, "according to the Greek Fathers," a little arribr "according Theophane Reclus him and others." It is the perfect physical attentional "Bloom Antoine L'Hesychasme, Yoga chretien ?, pa-gina 185 and ff.). Noto VI, 10: On "LenguajeMencionar Haraprasad Shastri, in his book Win or Donate Bouddha (Calcutta, 1916), sandhya-Bhasa explained as follows: All works of Sa-hajayana are written in sandhya-Bhasa, this is a Bhasa (language) of light and of darkness ( "alo-a-Dhari"), half light, half dark, certain bits are understandable, others are not at all in other pakbras in such dis-course on the dharma, which are so high, it also becomes to mention other things. "According Vidushekar Shastri (Sandhabhasa, Ind. Hist Quart, 1928, IV, 287-296)," the word sandhaya of Buddhists is the same as the term abhisandhaya Brahmanical texts. The Chinese original sources per-miten conclude that Sandha-abhiprayika Břasy means going-American, or "tntencionoT language. This same interpretation of the term is held by P. C. Baggchi, The Sandhabhasa and Sandhavacana (Ind. Hist. Quart., 1930, VI, 384- 484, article reprinted in Studies m the Tantras, 27-33), which provides new testimomos of Chinese origins, mainly from chapter 13 of Hevajatantra devoted to Sandha-Bhasa. Many a poet and mystic texts written in "intentional language" have been grouped by S. Dasgupta in an appendix of their Religious Cults obscure book (p. 477: Enigmatic language of the Old and Mediaeval poet). On Doha, see N. Shahidullah, Les Chants et Kanha mystiques Doha-Kosa (Paris, 1928); B. Bhattacharyya, The Date of the Buddha Gan or Doha (Behar Jorn. Orissa Research Society, XIV, 1928, p. 341-357); S. Dasgupta, op cit, p. 61, 93, 423, and passim; P. C. Baggchi, Materials for a critical edition of the old Bengali Caryapadas. A comparative study of the text and the tibetan traslation, Part I (Calcutta University Press, 1938, reprint from the Journal of Department of Letters, Vol XXX); also Anah Basu, Tattvasvabhavardstogitikudoha (hid Hist. Quart., 1924, p. 676 ff.); C. Ben-dall, Subhasita-Samgraha (Museon, new series, IV-V, Leuven, 1905), p. 71. Note VI, 11: "For losjmismos acts ..." The Prajnopayaviniscayasiddhi (1, 15) Anangavajra, the In-drabhuti teacher repeats the same maxim. In this treaty, as in Indrabhuti Jnanasiddhi of the maithuna is strongly recommended (ed. B. Bhatta-caryya, Two VajrayanaWorks, Gaekwad Orient. Series, Baroda, 1929, p. 20-29, 33-35, etc. .). The mudra (ritual spouse) must be submitted to the guru and the ritual can take place only through an initiation by the guru assured. Moreover maithuna with the mudra of consecrated bread that circumstance, the yogi can enjoy muieres many as you want, sip drinks alcol61icas, steal and even rrmtnr, without thereby committing a "sin." Indrabhuti, moreover, determines the end of the M> n
Moreover, since the Sutralamkara (XIII, 1J-13" * says "it is a through the kJesa (pasi6n or stain) cue to get out of the Mesa "Iklesata eva klesanihsaranam), quoted by L. de la Vallee-Poussin, oroposito of CHtavisuddhiprakaranade Aryadeva, in Bulletin of the O ^ cf London School errtttl VI, 1931, p. 413. About this treaty Arva-deva Prabbhubhai Patel, Boddhicittavivarana (Ind. Hist. Quart .. VIII, 1932, pag. 790-793), idem, CittavisuddhiiJrakarana (id., Ind. Hist. Quart., IX. 1933, p. 705-721): the Sanskrit text edition v Tibetan Translation has been made by the same wise: D. B. Patel, CitlaxAsuddhiprakarana of Anmdeva (Santiniketan. 1949), see also H. von Glasenapp, Mysteres houddhistes (trad. fr .. Paris, 1944), p. 32 et seq. Note VI. 12: Retention of semen respiraciSn and detention in China Henri Maspero has ertudiado in Trabaia: Les proce'de's de "Le principe vitaVdans nourrir taoiste religion (Journal Asiatique, 1937, ps. 177-252, 353-430) Chinese theories and techniques of respiration (see pag. 74). It is important ineluir aoui certain similarities with the tantric methods whose ob-jective is to stop both the Tespiracion and seminal emission. Here is an excerpt from the dp Bioeraphie Pure Transcendence VHomme fieel P'ei maitre, "pequefio written haEiogrdfico" Maspero believes that power v-century dating: the text puts the regression method of semen from five recipes master Immortal Tsiang: "It is necessary, by a perfect meditation away (all) thought (erterior) , then, men and may muieres pract; metcdo car the Eternal Life. This procedure is absolutely secret transmitais jno it more than sages (...) Each time you practice (this procedure), enter into meditation: first. it is necessary to per-der the v body awareness of the outside world. After. to rechinar teeth seven times, and this mutter nlegaria: That the Original Essence Bianco Metal-life distributed among my five-Flores (the five viscera). That the Senor Center- Amarillo Ancianc harmonize my soul and tidy my Essence. That Great Essence of Au
Page 1 and 2:
Mircea Eliade YOGA IMMORTALITY AND
Page 3 and 4:
established in Europe and America.
Page 5 and 6:
and human suffering, though in gene
Page 7 and 8:
the heart of the thinking in-given:
Page 9 and 10:
access to a mode not profane and ha
Page 11 and 12:
precise moment that the last I've f
Page 13 and 14:
(Bhamati, ed. Jivanandn -Vidyasagar
Page 15 and 16:
etween ego and intelligence: is a y
Page 17 and 18:
procession") under review. Other te
Page 19 and 20:
psychic experience as a simple proc
Page 21 and 22:
action that part of the illusion (i
Page 23 and 24:
to be is-clavizado, I want the rele
Page 25 and 26:
solution of the Samkhya rejects the
Page 27 and 28:
groups, species and varieties of "s
Page 29 and 30:
ditions is consistent both heredity
Page 31 and 32:
latencies constitutes both his "sui
Page 33 and 34:
deprived of sexual acts, but to bur
Page 35 and 36:
and Fix your gaze on the tip of the
Page 37 and 38:
them to make some inspirations to r
Page 39 and 40:
influence of Tantric Yoga: Certain
Page 41 and 42:
the sin which had swallowed above .
Page 43 and 44:
of the fetus in the womb. "On retur
Page 45 and 46:
you get the "meditation yogi," the
Page 47 and 48:
dialectic of liberation where their
Page 49 and 50:
The hypnotic trance is certainly me
Page 51 and 52:
achieved by the concentration and m
Page 53 and 54:
fellows, because from the moment th
Page 55 and 56:
ealms (in the Brahmaloka) and yogis
Page 57 and 58:
asamprajnata by devotion to God (YS
Page 59 and 60:
us, 10 that a number of yogic and t
Page 61 and 62:
and beliefs "popular." In such a wa
Page 63 and 64:
10; Vratya, P. 291. For the five rh
Page 65 and 66:
sacrifice with the techniques of ec
Page 67 and 68:
The texts quoted above refer, undou
Page 69 and 70:
dharma" (Mono, I, 98); "wise men ar
Page 71 and 72:
goes alia of death, there is anothe
Page 73 and 74:
Yoga in MAJTRl UPANISAD We consider
Page 75 and 76:
co-razon, neck and head. Each of th
Page 77 and 78:
description ii Furthermore, tantric
Page 79 and 80:
among the "powers" (III, 9, 1). The
Page 81 and 82:
VIII, 7, fin). This category ermita
Page 83 and 84:
In the texts are quite often lists
Page 85 and 86:
encyclopedia of visnuista trend acc
Page 87 and 88:
in the transformation of the Epic i
Page 89 and 90:
which are echoed in the interpolati
Page 91 and 92:
sacrifice themselves (which constit
Page 93 and 94:
the best and most recommended is th
Page 95 and 96:
salt-varemos us dying for this secu
Page 97 and 98:
ditaci6n: fully assimilate the "tru
Page 99 and 100:
eyond the region of the infinity of
Page 101 and 102:
language are the passions, namely t
Page 103 and 104:
ecomes one, and so on. (■ •.) T
Page 105 and 106:
valuable," which know ',' re-cord w
Page 107 and 108:
yoga techniques. According to the r
Page 109 and 110:
Ajivika, as well as the whole of In
Page 111 and 112:
le. The translator, Woodward mentio
Page 113 and 114:
concentrates, and in a way represen
Page 115 and 116:
distinct names of deities-ing my pe
Page 117 and 118:
Carya), this being the best-duca (a
Page 119 and 120:
girls, and those cosmogo-chain theo
Page 121 and 122:
gnostico revaluing depth liturgy ar
Page 123 and 124:
condition for further experiments.
Page 125 and 126:
The mandala takes the same symbolis
Page 127 and 128:
the exemplary gesture of the Buddha
Page 129 and 130:
"conscience" (or in some cases tran
Page 131 and 132:
Bernard, Hatha Yoga, p. 15 ff.) . T
Page 133 and 134:
VI, 8). But just read the texts car
Page 135 and 136:
"Smiling like a garland of lightnin
Page 137 and 138:
elation with the element Fire, the
Page 139 and 140:
The awakening of the kundalini caus
Page 141 and 142:
Briggs, op. Cit. 302) as well as th
Page 143 and 144:
activity of these two subtle veins.
Page 145 and 146:
( soman), especially vama-Devy (mel
Page 147 and 148:
tantric) is well known. The more de
Page 149 and 150:
and his mouth gathers this lection
Page 151 and 152:
Prcdipika, III, 88, etc.).. In thes
Page 153 and 154:
and temporal experience of yogui.48
Page 155 and 156:
are other quite different from thos
Page 157 and 158:
* According reinheid Miiller and vo
Page 159 and 160:
place sanio. As in the other treati
Page 161 and 162:
... The white hair turn black, fall
Page 163 and 164:
than being made in the laboratory,
Page 165 and 166:
is L. Massignon, Al HaUaj, MartuTmy
Page 167 and 168:
know because the paper des-empefiad
Page 169 and 170:
festivities "of station" and the or
Page 171 and 172:
The number 84 does not correspond t
Page 173 and 174:
Matsyendranatha AND THE MYTH OF THE
Page 175 and 176:
the clouds-hill (or that the Naga d
Page 177 and 178:
mahajnana (the secrets of Yoga) tha
Page 179 and 180:
Yoga and Shamanism We noticed sever
Page 181 and 182:
as called three times without re-CI
Page 183 and 184:
initiation, it reveals certain expe
Page 185 and 186:
The Brahmanic sacrificer ascends to
Page 187 and 188:
are" warm " to such an extent that
Page 189 and 190: limited to shamanic domain. Add sin
Page 191 and 192: obtain spiritual and physical effec
Page 193 and 194: also with magic and especially with
Page 195 and 196: 571, note. 81 A. Griinwedel, Der We
Page 197 and 198: 57-95). caused and encouraged by th
Page 199 and 200: hosted by its inhabitants, where th
Page 201 and 202: of God are four animals, an elephan
Page 203 and 204: contribution to their theocratic co
Page 205 and 206: ing to mind the death process? For
Page 207 and 208: They may have been several "schools
Page 209 and 210: Note I, 2: Patanjali and texts delY
Page 211 and 212: J. Abs, Some early Buddhistic Tests
Page 213 and 214: thSorie of systdme dans le connaiss
Page 215 and 216: ., vol. 52, 1900, p. 1-15) which sp
Page 217 and 218: Note II, 1: The concentration of ob
Page 219 and 220: Yogapraxis, P. 169 and ff., Id., Vr
Page 221 and 222: continuity of sacred places). Durin
Page 223 and 224: 1947). On the mystic on the ortzaci
Page 225 and 226: list: tavasia (tapasika, "Hermit");
Page 227 and 228: p. 211-251). The Anugita (Mahabhara
Page 229 and 230: concentration in a beam of mental s
Page 231 and 232: Philosophy, p. 297-318; A. L. Basha
Page 233 and 234: Eastern Conference , p. 134 ff., id
Page 235 and 236: consort Tara (JournalRoya! Asiatic
Page 237 and 238: Lalttavistara Saddha-branch-pundari
Page 239: G. W. Briggs, Gorakhnath and the Ka
Page 243 and 244: my country terioso North-called Sve
Page 245 and 246: Forke, The World Conception of the
Page 247 and 248: 213), idem, Tribes and Castes of th
Page 249 and 250: V. Raman Sastri, The Doctrinal Cult
Page 251 and 252: water. "He refuses to eiplicar as h
Page 253 and 254: introductory and comparative study
Page 255 and 256: Charles Autran, L'Epopée hin-doue
Page 257 and 258: "tiger-goat", recorded game in Oris
show all

Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

Create successful ePaper yourself

Delete template?

Save as template?