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Note V, I: The Yogo and Buddhism. He found the essence of the biography of the Buddha and the Buddhist doctrine and techniques * in: E. J. Thomas, The Life of Buddha as Legend and History (London, 1927), Etienne Lamotte, La legende du Bouddha (Rev. Hist Rel, 1947-1948, p. 37-71); J. Bagot, Le Bouddha (Paris, 1947); A. Foucher, La vie du Bouddha d'apres les textes et les monuments de vindo (Paris, 1949); andre1 Bareau, La date du Nirvana (Journal Asiatique, 1953, p. 27-62); G. Tucci, II Buddhism (Foligno, 1926); Ed Conze, Le Bouddhisme dans son essence et son developpement (Oxford, 1951, trad. Fr. Rerou Marie-Simone, Paris, 1952), Louis de la Vallee-Poussin, Nirvana ( Paris, 1925); id., La Morale bouddhique
concentration in a beam of mental states that appear at the same time that she, his preliminary condition is the calm before his appearance, his support is prudence (as it is said, "He who stays calm, knows and sees"). .. Its meaning is the mental stability "(cited Rhys Davids, The Yogavacara's Manual Introduction, p. XXVII). The word samadhi is not found, according to Rhys Davids, before the Pitaka, or the Pali or Sanskrit. The one Mahavyutpattida samadhi list of 118 (P. Oltramare, The theosophia Bouddhique, p. 357, footnote 2). Anguttara, I, 299 (Sutta 163), Samyutta IV, 363 and Vinaya, 3, 93, gives a list of three species of samadhi : sunnat (characterized by emptiness, appa-nihita (no lens) and animitta (no signs). Buddhagosa explains it this way: free from appetites, lusts, stupidity, no target because it has renounced the goal rebirth in heaven, without signs, it is devoid of the three signs, laksana (Rhys Davids, op cit, p. XXVII). But these explanations are external scholastics. The negative effect of these three higher (samyak samadhi-samadhi ) must be understood as refusing to toda.clasificaci6n and delimitation. See also Abhi-Dharmakara, VIII p. 183, L. de la Vallee-Poussin, Crying et Narada, p. 203 onwards (on the seven Harivarman samadhi) ; E. Lamotte, Le traite de la Grande Vertude Sagesse, I, p. 321 (Nagarjuna on the three samadhi), idem, II, p. 1028 (on the dhyana), 1035 (the dhyana and Samapatti) HobogiHn, III, p. 283 (the jhana), A. Coomaraswamy, Some Pali words, p. 138 (jhana, samadhi). Note V, 3: Dhyana Buddhist and non-pseudo-dhyana of the Buddhists. Potthapada says, "But long ago, sir, repeatedly, with different teachers, and satnana Brahmins got together and took their seats in the conference room, conversation was upon the faith trance (abhisatmanirodho," suspension of consciousness ") and the question was: "
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Mircea Eliade YOGA IMMORTALITY AND
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established in Europe and America.
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and human suffering, though in gene
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the heart of the thinking in-given:
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access to a mode not profane and ha
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precise moment that the last I've f
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(Bhamati, ed. Jivanandn -Vidyasagar
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etween ego and intelligence: is a y
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procession") under review. Other te
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psychic experience as a simple proc
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action that part of the illusion (i
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to be is-clavizado, I want the rele
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solution of the Samkhya rejects the
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groups, species and varieties of "s
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ditions is consistent both heredity
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latencies constitutes both his "sui
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deprived of sexual acts, but to bur
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and Fix your gaze on the tip of the
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them to make some inspirations to r
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influence of Tantric Yoga: Certain
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the sin which had swallowed above .
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of the fetus in the womb. "On retur
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you get the "meditation yogi," the
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dialectic of liberation where their
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The hypnotic trance is certainly me
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achieved by the concentration and m
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fellows, because from the moment th
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ealms (in the Brahmaloka) and yogis
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asamprajnata by devotion to God (YS
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us, 10 that a number of yogic and t
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and beliefs "popular." In such a wa
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10; Vratya, P. 291. For the five rh
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sacrifice with the techniques of ec
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The texts quoted above refer, undou
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dharma" (Mono, I, 98); "wise men ar
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goes alia of death, there is anothe
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Yoga in MAJTRl UPANISAD We consider
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co-razon, neck and head. Each of th
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description ii Furthermore, tantric
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among the "powers" (III, 9, 1). The
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VIII, 7, fin). This category ermita
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In the texts are quite often lists
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encyclopedia of visnuista trend acc
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in the transformation of the Epic i
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which are echoed in the interpolati
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sacrifice themselves (which constit
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the best and most recommended is th
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salt-varemos us dying for this secu
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ditaci6n: fully assimilate the "tru
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eyond the region of the infinity of
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language are the passions, namely t
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ecomes one, and so on. (■ •.) T
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valuable," which know ',' re-cord w
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yoga techniques. According to the r
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Ajivika, as well as the whole of In
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le. The translator, Woodward mentio
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concentrates, and in a way represen
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distinct names of deities-ing my pe
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Carya), this being the best-duca (a
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girls, and those cosmogo-chain theo
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gnostico revaluing depth liturgy ar
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condition for further experiments.
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The mandala takes the same symbolis
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the exemplary gesture of the Buddha
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"conscience" (or in some cases tran
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Bernard, Hatha Yoga, p. 15 ff.) . T
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VI, 8). But just read the texts car
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"Smiling like a garland of lightnin
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elation with the element Fire, the
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The awakening of the kundalini caus
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Briggs, op. Cit. 302) as well as th
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activity of these two subtle veins.
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( soman), especially vama-Devy (mel
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tantric) is well known. The more de
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and his mouth gathers this lection
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Prcdipika, III, 88, etc.).. In thes
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and temporal experience of yogui.48
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are other quite different from thos
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* According reinheid Miiller and vo
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place sanio. As in the other treati
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... The white hair turn black, fall
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than being made in the laboratory,
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is L. Massignon, Al HaUaj, MartuTmy
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know because the paper des-empefiad
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festivities "of station" and the or
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The number 84 does not correspond t
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Matsyendranatha AND THE MYTH OF THE
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the clouds-hill (or that the Naga d
Page 177 and 178: mahajnana (the secrets of Yoga) tha
Page 179 and 180: Yoga and Shamanism We noticed sever
Page 181 and 182: as called three times without re-CI
Page 183 and 184: initiation, it reveals certain expe
Page 185 and 186: The Brahmanic sacrificer ascends to
Page 187 and 188: are" warm " to such an extent that
Page 189 and 190: limited to shamanic domain. Add sin
Page 191 and 192: obtain spiritual and physical effec
Page 193 and 194: also with magic and especially with
Page 195 and 196: 571, note. 81 A. Griinwedel, Der We
Page 197 and 198: 57-95). caused and encouraged by th
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Page 203 and 204: contribution to their theocratic co
Page 205 and 206: ing to mind the death process? For
Page 207 and 208: They may have been several "schools
Page 209 and 210: Note I, 2: Patanjali and texts delY
Page 211 and 212: J. Abs, Some early Buddhistic Tests
Page 213 and 214: thSorie of systdme dans le connaiss
Page 215 and 216: ., vol. 52, 1900, p. 1-15) which sp
Page 217 and 218: Note II, 1: The concentration of ob
Page 219 and 220: Yogapraxis, P. 169 and ff., Id., Vr
Page 221 and 222: continuity of sacred places). Durin
Page 223 and 224: 1947). On the mystic on the ortzaci
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Page 227: p. 211-251). The Anugita (Mahabhara
Page 231 and 232: Philosophy, p. 297-318; A. L. Basha
Page 233 and 234: Eastern Conference , p. 134 ff., id
Page 235 and 236: consort Tara (JournalRoya! Asiatic
Page 237 and 238: Lalttavistara Saddha-branch-pundari
Page 239 and 240: G. W. Briggs, Gorakhnath and the Ka
Page 241 and 242: Moreover, since the Sutralamkara (X
Page 243 and 244: my country terioso North-called Sve
Page 245 and 246: Forke, The World Conception of the
Page 247 and 248: 213), idem, Tribes and Castes of th
Page 249 and 250: V. Raman Sastri, The Doctrinal Cult
Page 251 and 252: water. "He refuses to eiplicar as h
Page 253 and 254: introductory and comparative study
Page 255 and 256: Charles Autran, L'Epopée hin-doue
Page 257 and 258: "tiger-goat", recorded game in Oris
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Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

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