Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net
Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net
Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net
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571, note.<br />
81 A. Griinwedel, Der Wegnach Sambhala (Abhandlungen d. konig. Bayer Akademie.<br />
Wissenschaften, Phi!. U. hist. Klasse, XXIX, 3 Abb. Miinchen, 1915), p. 28 (17 a). It is<br />
worth insisting on the structure of this shamanistic mythology of witches.<br />
ple, represented in the cakra, alongside other deities. Some are of Tibetan origin: the lama<br />
kept up its Tibetan name (lhamo, "devil"). These facts illustrate the coalescence of<br />
popular cults and Himalayan Buddhist Tantrism (see also Note HIV, 7).<br />
According to the Rasaratnacara alchemical treatise, attributed to Nagarjuna, this would<br />
have acquired the secrets of alchemy at the end of a twelve afios asceticism spent in<br />
adoration of the goddess Yaksini, which protects the Ficus religiosa (PC. Ray, A History<br />
of Hindu Chemistry, II, p. 7). The Yaksay the Yaksini constitute the large class of local<br />
divi-nities to which Hindus eventually assimilate all religious forms minors aborigines<br />
mostly. Yaksa The term first appears in the Jaiminiya-Brahmana (III, 203, 272), where it<br />
means "being beautiful", but the common sense of "spirit", "genius" with the newly<br />
imposed Grhya-Sutra ( Coomaraswamy, yaks, I, p. 5). In the Epic, yaks are well known<br />
already, and last of the Mahabharata passage states that men of temperament "sattvic"<br />
worship the gods (deva), those of femperamento "rajasic" worship and raksasa yaks, and<br />
those temperament "tamas", the preta (ghost) and bhttta (the spirits of the dead, ghosts<br />
generally ma-ligne). First effort of assimilation and classification tempted by Hinduism<br />
struggling with this considerable mass of jinn and demons of Aboriginal religion.<br />
Relatively few yaksa have a name, but Coomaraswamy believes (op. cit, ps. 9-10) as very<br />
likely that the goddess Sitala, Olabibi (goddess of cholera), the Seven Mothers (in partial<br />
union with Kubera, king of yaks), the 64 dakini yogini and certain forms of Devi, most of<br />
it-the gods of India and to the Great Durga, were Yaksa at first, that is, add on our part,<br />
they were regarded as such in the environments Brahmins. Anyway, yaks and Yaksini<br />
represent the form-type of aboriginal religious devotion: for this is that both Hinduism<br />
and Buddhism-two were forced to assimilate. (Hariti, Mother-of-hell, you originally<br />
chickenpox goddess, became the Buddhism in Yaksini of great importance.)<br />
For worship of yaks, can raise altars everywhere. The essential element is what the table<br />
or altar stone (veyaddimar.co) placed under the sacred tree (Coomaraswa –<br />
p. The extreme cultural denotes a type -<br />
ai old mind assimilated catiya worship. This term sometimes designated naba hierofanico<br />
only the tree, not the altar, on other occasions was a construction caitya next to a tree.<br />
The cult of the caitya has happened to Tibet, where he acquired a very pronounced fuingly,<br />
many of these caitya have been elevated to keep the ashes of lamas (Tucci,<br />
Mc'odRien and Ts'aTs'a, P. 24).<br />
"The cult of the structure was ydksa devotional, ie<br />
part of the mainstream popular bhakti. Because, as<br />
Coomaraswamy has observed (op. cit, p. 27 et seq.). Visnu and<br />
Siva were not the only ones who crystallized the popular bhakti Alre -<br />
DEDOR of their respective religions, as other religious movements<br />
sos, including Buddhism, did the same. Buddhism I adopt the<br />
iconographic motive of "Women and the Tree" pre-Aryan origin,<br />
whose roots lie deep in the cults of the vegeta -<br />
cion. In addition, yaks have been considered as the protectors