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literature are abundant such magical feats (Dasgupta, Obs - * Do not forget the symbolic meaning of this expression, see above, p. 243. cure religious cults, P. 247 et seq., Who cites Gopi
mahajnana (the secrets of Yoga) that allows you to override the decree of Yama, but the king refuses to do so. When the messengers of Yama come to the palace to take the soul of her husband, Mayana murmurs about. mantra, magically transforms into the goddess Kali and hi ere his sword and defeats the message-ros. Some of their leaders, Goda-yama, is presented to Siva for advice. Taking advantage of the absence of the Mayan, who came down to the river to get water, Goda-yama "pulls" the King's life and flies away, disguised as a bee. But Mayanamati, for whom nothing goes unnoticed thanks to her gift of clarividencja yogi, we per-continues to Hell. Goda-yama reaches and hits him with an iron staff. After several episodes, Goda-yama Mayana he escapes and chases him continuously changing shape: Go-da-yama is hidden in a pile of straw, it becomes a snake, in rat6n, her cat, a dove, it takes the form of an eagle, until he succeeded in recovering the soul of her husband. Beside the "motives" folk, are widespread (the magic persecution ") these legends explode. Shamanic clearly issues: the descent into hell, the rapture of the soul to the devil of death and its recovery by the shaman, etc.. Also other epic poems of the same sky insist on the initiation of Mayanamati. Seeing her, if only she was a child, Gorakhnath was thrilled to think that a j oven so beautiful and chaste could die, like other human beings, and Yoga initio, that the immortal around. After the initiation ceremonies, Gorakhnath proclaimed: "Tor written contract, Death has undertaken not to extend his mantle Mayari" Gorakh-nath stated that she could not die either because of fire or water, or pierced by a gun, etc.. In fact, when later, the sati practice Mayanamati for her husband dead and ascended to the fire, the fire could not reach it. On another occasion, his own son, Gopi-candra, at the request of their wives, subjected to terrible tortures, without result. Note that all these tests have initiatory character, mainly of shamanic initiation: Mayanamati is thrown into the fire, but even her dress is touched by the smoke thrown into the river, enclosed in a bag, but the goddess Ganga receives its arms like a child; Mayana crosses a bridge made with hair and walks on the edge of a na-vaja for seven days and seven nights of cooking in a pot containing boiling oil; Mayana crosses all the rivers in a boat made with husk of wheat, etc.. (Gopi- Candre Pamcali, candra-gtta Govinda, Gopi-Candre-Gan, summarized by Dasgupta, P. 259). She herself declares her son: "Through the mystical knowledge, one becomes immortal, and the river of life retraces road to immortality (as opposed to its natural course toward death and decay) exactly like the waves of reflux. Through the grace of Gorakhnath I am deathless, I can stay in the empty 14 yuga yuga in water 13, into the fire 12 years. When the universe was tottering and finally disintegrates, when there was only water when the Sun and Moon are made forever and whole Creation is destroyed, I will continue to float, not ten-dre death "(candra-Gita Govinda, cited by Dasgupta, p. 260) Only the greatest gods-a Brahma, a Narayana-te-nest had so far with the courage to proclaim that his emphasis tructible indes durability through cosmic cycles. We calcu-late the thirst of immortality which flows from these epics and to understand the extraordinary echo obtained at all levels of Indian society. Another disciple of Gorakhnath, Hadi-siddha-which we have already cited some achievements of fakirs (p. 298) - is also known as the conqueror of Death. Finding Yama or one of its servers, hitting eight hours straight. Hadi-siddha is precisely the one chosen by Mayana as guru for your child. She knows that once the young Gopi-candra, she no longer has her son, and he laments that nobody in the world and call her "ma-dre," but the desire to turn his offspring is immortal stronger than maternal love, and tries to convince
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Mircea Eliade YOGA IMMORTALITY AND
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established in Europe and America.
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and human suffering, though in gene
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the heart of the thinking in-given:
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access to a mode not profane and ha
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precise moment that the last I've f
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(Bhamati, ed. Jivanandn -Vidyasagar
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etween ego and intelligence: is a y
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procession") under review. Other te
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psychic experience as a simple proc
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action that part of the illusion (i
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to be is-clavizado, I want the rele
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solution of the Samkhya rejects the
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groups, species and varieties of "s
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ditions is consistent both heredity
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latencies constitutes both his "sui
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deprived of sexual acts, but to bur
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and Fix your gaze on the tip of the
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them to make some inspirations to r
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influence of Tantric Yoga: Certain
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the sin which had swallowed above .
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of the fetus in the womb. "On retur
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you get the "meditation yogi," the
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dialectic of liberation where their
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The hypnotic trance is certainly me
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achieved by the concentration and m
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fellows, because from the moment th
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ealms (in the Brahmaloka) and yogis
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asamprajnata by devotion to God (YS
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us, 10 that a number of yogic and t
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and beliefs "popular." In such a wa
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10; Vratya, P. 291. For the five rh
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sacrifice with the techniques of ec
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The texts quoted above refer, undou
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dharma" (Mono, I, 98); "wise men ar
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goes alia of death, there is anothe
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Yoga in MAJTRl UPANISAD We consider
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co-razon, neck and head. Each of th
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description ii Furthermore, tantric
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among the "powers" (III, 9, 1). The
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VIII, 7, fin). This category ermita
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In the texts are quite often lists
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encyclopedia of visnuista trend acc
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in the transformation of the Epic i
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which are echoed in the interpolati
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sacrifice themselves (which constit
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the best and most recommended is th
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salt-varemos us dying for this secu
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ditaci6n: fully assimilate the "tru
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eyond the region of the infinity of
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language are the passions, namely t
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ecomes one, and so on. (■ •.) T
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valuable," which know ',' re-cord w
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yoga techniques. According to the r
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Ajivika, as well as the whole of In
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le. The translator, Woodward mentio
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concentrates, and in a way represen
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distinct names of deities-ing my pe
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Carya), this being the best-duca (a
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girls, and those cosmogo-chain theo
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gnostico revaluing depth liturgy ar
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condition for further experiments.
Page 125 and 126: The mandala takes the same symbolis
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Page 131 and 132: Bernard, Hatha Yoga, p. 15 ff.) . T
Page 133 and 134: VI, 8). But just read the texts car
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Page 141 and 142: Briggs, op. Cit. 302) as well as th
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Page 173 and 174: Matsyendranatha AND THE MYTH OF THE
Page 175: the clouds-hill (or that the Naga d
Page 179 and 180: Yoga and Shamanism We noticed sever
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Page 185 and 186: The Brahmanic sacrificer ascends to
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Page 195 and 196: 571, note. 81 A. Griinwedel, Der We
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Page 209 and 210: Note I, 2: Patanjali and texts delY
Page 211 and 212: J. Abs, Some early Buddhistic Tests
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Page 215 and 216: ., vol. 52, 1900, p. 1-15) which sp
Page 217 and 218: Note II, 1: The concentration of ob
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Page 221 and 222: continuity of sacred places). Durin
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p. 211-251). The Anugita (Mahabhara
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concentration in a beam of mental s
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Philosophy, p. 297-318; A. L. Basha
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Eastern Conference , p. 134 ff., id
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consort Tara (JournalRoya! Asiatic
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Lalttavistara Saddha-branch-pundari
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G. W. Briggs, Gorakhnath and the Ka
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Moreover, since the Sutralamkara (X
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my country terioso North-called Sve
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Forke, The World Conception of the
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213), idem, Tribes and Castes of th
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V. Raman Sastri, The Doctrinal Cult
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water. "He refuses to eiplicar as h
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introductory and comparative study
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Charles Autran, L'Epopée hin-doue
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"tiger-goat", recorded game in Oris
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