Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

the clouds-hill (or that the Naga dominated) in jin bundle, sat up and stayed for twelve
afios lost in thought. Beg King Avalokitesvara (-Matsyendranatha), inhabitant of the
coati Kamarupa Kapotal near to sai-rod into the country and the saint came to Nepal to
see closer to his guru, Gorakhnath rose from his seat and fled the clouds the rain began to
fall. After this please Matsyendranatha-Avaloki-tesvara became the tutelary deity of
Nepal. We note in passing that this legend clearly a historical fact: "Matsyendranatha"
brought Kamarupa (= Assam) Tantrism, or more accurately the new "revelation" of the
Siddha and the Natha and di-melted in Nepal. Some variants let us know something
more: Gorakhnath would have locked the clouds because he wanted to have a
conversation with Matsyendranatha, this was plunged into me on the mountain-Kapotal
accreditation purposes, but knew that Gorakhnath apia-secondary and would come to
Nepal to save the region of the great drought. This is perhaps an indication that
Gorakhnath wanted to force his Master to reveal some secrets that do not yet know.
The domain of the rain is a universally di-cast spell between shamans and wizards. Other
legends are even more clearly the nature of mythology chamaluco of the siddha.
Gorakhanath let your body a day sleeping on his mat (ie it was more in shamanic trance
samadhi) and de-creased to the underworld of the God of Serpents. With the purpose of
obtaining the necessary magical incense to save the life of a woman, Vachal (Briggs, p.
188), and occurs typically fall into Hell shamanistic. (Not missing any detail: the tran -
8 S. Levi. Le Nepal. I, p. 352 et seq., H. O. Oldfield, Sketches from Nepal (London,
1880), II, p. 325 et seq., Briggs, P. 195 et seq.
ce ecstatic, travel underground and mainly the goal: to save a human being). As shamans,
ma Gorakhnath be processed on fly, a frog and even iron (Briggs, p. 187). The Dabis-tan
(vol. II, p. 140) relates the combat with a samnyasi during which becomes Gorakhnath
toad, which reminds us of the fighting between shamans hiding in animal forms.
Gorakhnath transforms water from a well in gold and then glass (Briggs, p. 186). He
extends his hand covering hundreds of kilometers, to disturb the meditation of a yogi and
prevent it from destroying the region of Sindh (ibid., p. 193). Brings back to life to many
people. Creates men using horse dung, the burning seven times, reduces them to ash and
gives them new life (ibid., p. 190). In the poem bengal! Gopi-cartder Pamcali, when Goinitio
rakhanath Princess Mayanamati, a banyan tree grew from a seed, in a few hours
(the "miracle" Spotfacing mango-trick). During this same initiation, nourish Gorakhnath
reaches twenty-five thousand yogis and disciples with a single grain of rice (Dasgupta, p.
245).
His disciples were endowed with the same magical powers: the Natha fly through the air,
and Hadi-siddha Mayanamati make my utter single-lagre with some mantra-siddha Hadi
earrings made with the Sun and Moon * the same Indra Laks-fan and I was responsible
for preparing its food, to extend their hands, touch the sky, their feet sink into the
underworld, the hairs of his body seem to trees, etc.. (Note the symbolism of all these
feats macrantr6pico, symbolism that indicates the cosmic structure of experience, pag.
97). On one occasion, Hadi-Siddha recites a mantra on a broom; immediately fall from
the sky innumerable-pilation brooms that are made to sweep the market. A rag into river
at 12 knots and the river dries instantly. Sitting in the royal park in an attitude of
meditation, go down to the few co-cos: Hadi-siddha drink milk and eat the flesh of these
fruits and coconuts will then take their place in the trees. Change the heads of queens and
Padun Aduna, cut in two and a man comes to life at the time, and so on. The vernacular