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Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

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elief that man can cooperate in the work of Nature: "What Nature made at the<br />

beginning, we can also do it ourselves, improving the procedure used-do for her. What<br />

she can do still using the centuries, we can make him end up in an instant, help-dola and<br />

placing it in appropriate circumstances. As we make bread, we also do<br />

The relationship between Yoga and Alchemy is understandable<br />

if one considers the soteriological character of these two techniques:<br />

Both of those experiencing the "soul" by using the leather -<br />

human po as a laboratory pursuing the "purification", the<br />

"perfection", the final transmutation. This solidarity between the two<br />

experimental method in alchemy and be -<br />

also it finds elsewhere. We know the close relationship<br />

that existed between the symbolism of / ascetic purification of the soul<br />

and the symbolism of the alchemical search among the most anti-Sufi<br />

four commands the sense of "haves and experimenters of the procedure<br />

tion of the secret and mysterious transmutation ", meaning that it is very<br />

old) as Jabir ibn-Hayyan, and Dhou'l Noun Sa'ih'Alawi Misri.<br />

In the words "literary affinity is imposed on<br />

between these two legendary dramas human experimentation, the science and the mystic,<br />

between the alchemist in search of an elixir, a water of Youth, an agent of transmutation<br />

uni -<br />

16 F. Sherwood Taylor, A Survey of Greek Alchemy (The Journal of Helle -<br />

nic Studies, 1930, vol. 50, ps. 109-139), p. 110.<br />

17 Jean Reynaud, Etudes Encyclopedique t. IV, p. 487, quoted by A. Dau -<br />

bree, La generation des mineraux METALLIQUES aux mineurs dans la pratique des<br />

du Strongly Age, d'apres le Bergbiichlein (Journaldes Savants, 1890, ps. 379-392,<br />

441-452), p. 383.<br />

versal, and the ascetic in search of a Spirit, sanctified minister caci6n "18<br />

In India, the trend of yoga to assimilate all coneretas techniques could not set aside a<br />

experimentation as accurate as that of alchemy. At certain times, the osmosis between<br />

these two spiritual science is perfect: both oppose the procedure purely theoretical, purely<br />

metaphysical knowledge: the two work on "living matter" to transmute it, ie to change its<br />

regime ontological : both seek the release of the laws of time, ie the "deconditioning" of<br />

existence, the conquest of freedom and beatitude, in a word, the "immortality".

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