Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net
Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net
Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net
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are other quite different from those that are strange characters, are almost perpetually<br />
traveling back and forth, are people who laughs at everything, do not bother about<br />
anything, people who kept secrets, and that, believing what the people say, know how to<br />
make gold and prepare mercury so admirably that one or two grains every morning<br />
tornadoes heal and fortify the body such as the stomach, which digests very well and it<br />
feels sick of eating. (Ibid., pag. 130).<br />
The tradition that the Indians knew the ascetics secrelo longevity through drugs is also in<br />
the works of Muslim historians "I've read in a book that certain heads of Turkestan sent<br />
ambassadors with letters to the kings of India with the following mission: they had been<br />
in-formed, these chiefs, who in India could get drugs to the ownership of prolonging<br />
human life and through which the king of India reached very old (...) and heads of<br />
that they be a little of the drug, co-mo so the indications concerning the method by which<br />
the rishis to retain their health for a long time "1<br />
According to the Emir Khusru, longevity was obtained also in India, thanks to<br />
pranayama. "... With her art, the Brahmins can get longevity by reducing the number of<br />
breaths per day. A yogi who lived respiration could restrict its more than 330 years."<br />
(Nuh Sipihr, ou Les neufcieux spheres, by Emir Khusru, translated 'by Elliot, The History<br />
of India, vol. Ill, London, 1871, pp. 563-564). The same author also found the following<br />
with regard to yogis: "You can predict upcoming events to be shown by the respiration<br />
leaving the pot holes> them, according to this more or less open the right nostril and left<br />
another body may also inflate with its own respiration Many of these men in the<br />
mountains of Kashmir's borders (...) They can fly through the air like chickens, incredible<br />
as it seems. They may even become invisible at will, putting itself in antimony eyes. Only<br />
those who have witnessed these miracles can believe in "(op. cit. 564). We recognize that<br />
most of the yogic siddhi, and first term, the. Power to "blow up". Let us note in passing<br />
that this siddhi has finally integrated into the alchemical literature (Note VII, 1).<br />
The literature abounds with allusions to alchemical yogis tar-mist "When I was a<br />
teenager, he wrote the famous Jain ascetic Hemacandra to Devacandra, a piece of copper<br />
durno previously pregnant with the sap of a bush and placed near the (...) you later,<br />
according to your instructions, went gold. Tell us the name of that bush and its characters,<br />
and other necessary details about them ".2 But it is mainly around the famous Nagar -<br />
1 Translating. By Elliot, The History of India as told by its own Historians (vol. II,<br />
London, 1869, p. 174). The legend of a plant in India by which one can obtain eternal<br />
life, is known in Persia since the time of King Chosroes (531-578); Reinaud, Memoire<br />
sur Vlnde (Paris, 1849), p. 130. We also find referenda on the elixir of immortality in the<br />
Jataka, but this drink is probably referring to the legend of ambrosia more than alchemy.<br />
2 Prabandhacintamani, trans. C. H. Tawney, Calcutta, 1901. p. 147, idem, p. 173: a priest<br />
gets an elixir that transmuted into gold everything he touched. The author is the Jain<br />
monk Merutunga (fourteenth century), who wrote also a legend that crystallize juna<br />
alchemists. Indeed, this per-speaking legendary character who Somadeva (eleventh<br />
century) in his Katha-saritsagara and Merutunga in Prabandhacintamani not the same as<br />
the illustrious Dr. Madhyamika, as everyone knows, a whole tantric gia mythological,<br />
alchemical and magical was added to the biography of the famous philosopher, but it is<br />
important to emphasize how Tantrism and magic alchemy appear saturated in the<br />
exemplary image of Nagarjuna (the only one that was imposed and was preserved by<br />
collective memory). We read in the Kathasaritsa-gara to Nagarjuna, Chirayus minister,