Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

and karuna, compassion. "Unified" or "transcend" amount to reach the paradoxical
situation of a Bodhisattva: in their wisdom, that no longer sees people (because, as
metaphysics the "person" does not exist, there is only one set of five skanda) and yet, in
his compassion, the Bodhisattva strives to save people. Tantrism multiplies the "pairs of
opposites" Sun and Moon, Siva and Sakti, idaypingala, etc.. and as we saw, is "unified"
by gia physiological techniques and subtle rather than meditation. It is important to
emphasize this fact: whatever the level where it is realized the conjunction of opposites
represents overrun the world of phenomena, the Abolition of the whole experience of
duality.
The images used suggest a return to a primordial state of non-diferenciaci6n: the
unification of the sun and the moon reflects the "destruction of the Cosmos" and therefore
the return to the original unit. In Hathayoga, it comes to getting the "immobilizationcation
of the respiration and semen to speak of" regression of semen "is a paradoxical act,
impossible to operate in an environment physiologically" normal "proper Cosmos of a
"normal" in other words, the "regression of semen" translates into the physiological
piano, "transcendence" of the phenomenal world, access to freedom. This is but an
application of what we call "walking against the stream" (ujanasadhana), or the process
"re-gressive" (ulta) of the Natha Siddha, implying a total "investment" of all psycho -
physiological, it is in the background, the mystery-tions already registered poravrtti
Mahayana texts, and, in Tantrism also designates the "regression of semen" (see Note VI,
1).
The implies that the
crushing of the Cosmos and thus the "out-of-time" access to "immortality." In Goraksavijaya,
Durga (= Sakti Prafcrti) addresses "Siva in these terms:"