Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

and his mouth gathers this lection unexpected: "Women are gods, women are life, women
are Adom. Be ever among women, in your mind" .* 8 According to a legend of tontrismo
Chinese, a woman of Yen-chou was given to all men, after his death it was discovered
that she was the "Bodhi-sattva with chained Bones" (ie the bones of the skeleton is, as
strings were attached). 89
All this comes as maithuna the limits of itself and is part of the great movement of
devotion to the "Divine Woman" that dominates the whole of India, after centuries vn -
vm. We have seen the dominance of Sakti in the systems of salvation
* R S. Levi, Le Nepal, Ettide h'stcrique (Tun h'mdou royaume (Paris, 1905), vol. I, ps.
346-47. V> r S. Levi also on the Bulletin Mahacina £ cole Francaise Extreme Orient,
1905. Woodroffe, Shakti and Shakta, p. 179.
39 Chou Yi-Liang Tantrismin China (cf HarvardJournal Asiatic Studies, VT1I, ps. 241-
335), ps. 327-328. But this e! Cgio of carnal love can exp! H i-oars for emphasis
(especially in the media Taoist) to the horn sexual tech-niques way to prolong life. Note
VI, 12.
and the importance of women in disciplines cpirituales. With krisnaita Vishnuism in
form, love (prema) is called a des-empefiar a major role. It is primarily an adult love Tero
of parakiya ratified, "the other woman" in the famous "Courts of Love" Bengal was
organized fights between the owners of visnui-tas parakiya and keepers of conjugal love,
svakiya, and the latter were defeated forever. The issue was that love of Radha with
Krishna UNFA: love secret, illegitimate, "antisocial" and sim-breaking metabolized
imposed by any authentic religious experience. (It will be noted that the symbolism of the
mystic Christian marriage, which makes Christ the Bridegroom, not sufficiently
emphasized in the eyes of a Hindu, the abandonment of all social and moral values,
which involves the mystical love).
Radha is conceived as infinite Love which is the essence of Krishna (see the texts cited
by Dasgupta, Obscure religious cult, p. 142 et seq.). The woman in the nature of Radha
and Krishna the man, so it is that "truth" concerning the loves of Krishna and Radha
knowledge can only be given in the body itself, and this knowledge to the level of
"corporei-dad" has a universal metaphysical validity. Ratna-sara proclaims that performs
the "truth of the body" (bhanda) is taken capable of reaching the "truth of the Universe"
(Brahmanda; op Dasgupta, P. 165). But, as in other schools t & Centrally and mystical
when talking about man and woman, no one thinks of the "common
man''(samanyamanus), the" man of passions "(Rager manus), but esenciaj man,
"archetypal", "unborn" schoolmaster "or manus)," unqualified "(sahajamanus)," eternal
"(nityerma-nus), so it is not a" common woman "(samanyarati) that you can discover the
essence of Radha, but with the "extraordinary woman" (biceaarati: text in Dasgupta, p.
162). The "encounter" between Women and Men takes place in Vrindaban, the mythical
place of the loves of Krishna and Radha, his union is a "* Set" (Ma), ie that is free from
cosmic gravity, is pure spontaneity. Moreover, all mythologies and the techniques of the
conjunction of opposites are standardized: Siva -Shakti Buddha-Shakti, Krishna-Ra-dha
are translatable into any union (round Pingala, kundalini and Siva, prajnay upaya,
"respiraci6n" and "thought", etc.).. Any conjunction of opposites to make a break level
and leads to dis-covery of the "spontaneity" primordial. Many times, a mythological
scheme is both "internalized" and "red" used Zander tartaric theory of cakra. visnuita In
the poem Brahma-samhita, the Sahasrara-cakra is likened to Gokula, the abode of