Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

into the middle of the subtle centers, where the center called "the more hid-dido "and
extended until it reaches the point corresponding to the subtle center of the" soul logic
"or" reasonable, "the latter center is located symbolically in the first area of the brain
called" the boss. "Subsequently, the operations shall dhaka the articulation of the word
ilaha imaginary starting with co-phonetic element called Hamzah (shown as "apostrophe
in the transcription) from the brain and making it down to the shoulder of Law, to make it
slide to the center point for subtle called "spirit." Finally, dhaka shall proceed to the
pronunciation of Ula-lhah, bringing out the imagination of ilia hamzah shoulder (right),
extending to the "heart" where dhaka hit with the final word Allah (represeotada in the
transcription without precedent due to the elision that results from the union of the
elements of f6rmula), the retained strength of the respiration so hit the "black spot in the
heart" to get out the effect and heat to the rest of your body to burn all this heat tainted
body parts, while the pure parts of this will be illuminated by the light of the name Allah.
The preceding piece refers to "dhikr of the tongue, oral liturgy internalized. There are two
pianos and above, the "dhikr of the heart" and "dhikrintimo (sirr). It is mainly in the piano
of the dhikr of the heart that manifests the fen6menos visual (brightness, color, see
Gardet, p. 671), the "dhikr of the tongue" phenomena causes concomitant hearing
(Gardet, p. 667; see ota III 6 on the mystical sounds). In the "dhikr intimate" abo-duality
is valid. "Not for fusion, it is true, as in Indian climate, as the concept of divine
transcendence is still standing, but felt a line like" disappearance "of the item in its own
being" (Gardet, p. 675). The state is attained fana is whether "annihilation". Concomitant
light phenomena are accentuated. This time, the "fires of dhikr not fade, nor their lights
disappear (...) asceudent.es Contimias seeing lights, and other downstream, the fires
around you are cla-ros, burning, casting flames" (Ibn 'Ata' Allah, quoted by Gardet, p.
677). Remember the aural experience of yoga, Tantric, the shamanism (below, p. 317.).
MANDALA
A particular rite of the liturgy is the construction of tantric mandala. This word literally
means "circle", the Tibetan traductions' translate both the "center" as "what surrounds
them." In fact, a rather complex pattern which includes an outer ring and one or more
concentric circles enclosing a square divided into four triangles: in the middle of each of
the triangles, as in the center of the mandala, there are other circles that contain the faces
of the deities or emblems. This scheme is susceptible to infinite iconographic variants
mandala some bearing the appearance of a labyrinth, others, a shovel-ness, with its walls,
its towers, its gardens, the drawings of flowers alternating with the crystal structure, and
sometimes we recognize the diamond and lotus flower.
The simplest of the mandala is the yantra, uiilizado by Hinduism (literally "an object used
to hold", "instrument", "machine") is a diagram "that is drawn or recorded on metal,
wood, stone, paper or simply drawn on the floor or on a wall is drawn "(Louis Renou,
Linde classique, p. 568). Its structure can be regarded as the linear paradigm of the
mandala. Indeed, the yantra is composed of a series of triangles sriyantra-nine in the 4
with normal position and 5-invested into the middle of several concentric circles and
enclosed in a square with four "doors". The inverted triangles in position symbolize the
yoni, that is, the Sakti, the normal position of designating the male principle, Shiva, the
central point (bindu) expressed the undifferentiated Brahman. In other words, the yantra
has linear symbolism, cosmic manifestations from the primordial unity.