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Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

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valuable," which know ',' re-cord which "proves that this" concentrated "distraction,<br />

forgetfulness, ignorance," fall "are behaviors and situations in string.<br />

In scholastic Buddhist texts we are offered pre-cisos more information on the technique<br />

used. "It is the faculty consisting of re-assembling, by way of remembrance, the course of<br />

the days, months and to reach afios remaining in the matrix and finally to the past ones:<br />

an existence, ten, hundred, thousand, ten thousand, a koti of stock. The great Arhat<br />

Prayekabuddha reach and overcome, through recall, 80,000 great kalpa. The great<br />

Bodhisattvas and the Buddha knows an unlimited number of kalpa " '(E. Lamotte, Traite<br />

de la Grande Vertude Sagesse, pag. 332). According Abhidharma Kosa, VII, pag. 123,<br />

"the ascetic who wants to remember their old stocks began to study the character of<br />

thinking just of dying, starting from this think-ing, traces its course considering the states<br />

that happen-ing one after another until the thought of conception . When you remember a<br />

moment of thought of the existence intermediary (antarabhaw), the abhijna this realixada.<br />

" (Nota de Lamotte, op cit. 332, No. 2).<br />

It is therefore at a given time from the closest to the present moment, and retracing the<br />

path traverse time (pa-Thomas, skr. Pratiloman "against") to get ad originem, when the<br />

first life "exploded" in sparking World Time, and closer to that paradoxical moment<br />

beyond which Time did not exist, because nothing had been said yet. It comunderstandable<br />

meaning and fhulidad of this technique is to unroll yogi time backwards.<br />

This results in true High Science, as it is achieved not only re-learn all the old stocks, but<br />

arrives at the "beginning of the world" and one turns to back "against the" must<br />

necessarily find the starting point , ultimately coincides with the Cos -<br />

with the first cosmic manifestation. Reliving past lives is to understand themselves, and<br />

to some extent, to "burn" their "sins", ie the sum of the acts under the rule of ignorance<br />

and passed (this amount) from one existence to another by the law of karma. But<br />

something even more important: it arrives at the beginning of time and meets one with<br />

the No-Time, the eternal present that precede temporal experience founded by the first<br />

human existence fall. In other words, it "reaches" the non-conditioned state that preceded<br />

the fall in Time and the wheel of stock. Which means that, starting from some time in the<br />

temporal duraci6n exhaust that can reach duration run at backwards and eventually lead<br />

to the no-time, in eternity. But this is already beyond the human condition and enter<br />

Nirvana. It's what to say to Buddha that he was the only one who had re-met all its<br />

previous stock, while the Arhats knew a considerable amount of their past lives, but is<br />

"far from knowing their Taban totalidadj as to Samana and the brahmr.nes, hastened to<br />

declare as we have seen, some philosophical theories about the reality of the world and I,<br />

instead of pe<strong>net</strong>rating deeper into the past and to assist the solution of all these "realities"<br />

(as the only true reality, the Absolute, was not expressible in ordinary language<br />

philosophy).<br />

We realize the importance that the memory of old stocks in the art is yogi, which<br />

persecuted the escape of Time. But Buddha did not intend that this was the only means.<br />

He claimed he could very well exceed the time, namely the abolition of the profane<br />

condition, using the "right time" (Khan), getting the "instant enlightenment" (ekaksanabhi-sambodhi<br />

Mahayanists authors), which "broke the Time "and enabled" out of<br />

the "through a ruptured niveles.14

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