Mircea Eliade YOGA IMMORTALITY AND ... - Brihaspati.net

themselves to ecstasy (the jhayin) complain that the monks who are dedicated to the
doctrine (the dhammayoga) and vice versa. On the contrary, they esti - Marse versa.
Indeed, very few men who spend time playing with her body (ie, "performing,
experienced
i 'Referring to this, see L. of Valtee-Poussiii, Musila and Narada (Melangeschinois et
bouddhiquet, V, Brussels, 1937, 0. 189-222), p. 210 and ff.
wave ") the element immortal (amata Dhat, or Nirvana). Po-ing are also those who see
the profound reality (arthapada) pe-netra it through the prajna, intelligence." The text
underlines the extreme difficulty of the two "tracks", that of the "gnosis," the meditative
experience. Few, indeed, those with experience of Nirvana, and no less rare are those
who "see" reality as it is, and that, by this vision intellectual, conquered the liberation.
Over time, all avenues to approach the Buddha on the path of the "experience" became
equivalent: the learner and includes Canon assimilates the "doctrine of the Buddha's
body, the pilgrim who comes to a stupa containing the relics the enlightened, have access
to my body-tic architect Buddha himself. But in the first stage of bu-ism, the problem
was the same as the one established in the Samkhya-Yoga: between the "intelligence" and
"lessons ",