The genuine history of the Britons asserted against Mr. Macpherson ...
The genuine history of the Britons asserted against Mr. Macpherson ... The genuine history of the Britons asserted against Mr. Macpherson ...
2i6 THE GENUINE HISTORY OF their religious prejudices againft them, \vhich Mr. Macpherfon alledges as the preventive caufe of much communication, prevented not the Saxon kings and Saxon nobles, we fee, from being edu- cated am.ong the Scots, or from inviting Scottifli bifliops and Scottifli teachers into Northumbria, before the days of Bede, and were even the occa- fion of vifits, conferences, and embaffies between them to the period of bis writing. For more than a century before it, the Northumbrians had been particularly converfant with the Pi£ts and Scots. And, at it, there were no religious and po- litical prejudices fubfifling at all betwixt them. Both the Pifts and Scots were then in a ftate of peace and friendlinefs with Northumbria. A great part of the latter had been converted by Saxon preachers to the Saxon obfervance of Eafter. And the whole body of the former had adopted the ceremonial of Northumbria ^ Thus is the main point of Mr. Macpher- ibn's argument refuted by pofitive authority. And fuch is the unhappy conftruflion of this and many of his arguments, that It is not only an alTertion without proof, that It is not on- ly falfe in itfelf, but that, If true, it would prove nothing. It Is not of the leafl mo- * L. V. c. 33, &c. ment
THE BRITONS ASSERTED. 227 bent to the authenticity of the fa(^, whether Bede derived his knowledge of It from the Scots of Ireland or the Scots of Caledonia. Either would be a fufficient and competent authority for the ivhole. And, even according to Mr. Macpher- ibn's own account in this very extraft, the Irilh Scots muft have been the bed hiftorians, as the Caledonian were then in a ilate of *' ignorance, ** credulity, and barbarifin," and as Ireland was the feat of learning even to the Englifli, and the "^^ Saxon fludents fccked into the coantry." P. 124. Having triflingly obferved, that " the " Tudden tranfiiion which Bede makes from the " tale of Reuda to a panegyric on Ireland," and afterwards concluding with a new declaration of the fame talcj furniihes a ftrong prefumption that he derived his information from the Irlfli ; Mr. Macpherfon proceeds thus — " It is apparent '** from another circ'umftance, that Bede borrow- *' ed his account of the Scots from the Irifh. He *'^ calls the inhabitants of lar-ghael [Argyle] by ** the name of Dalreudini, an appellation ut- ^^ terly unknown to the hidorlans, writers of *' chronicles, bards, and fenachics of Scotland^ ** though common in the annals of Ireland." 9^ 2 I have
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- Page 211 and 212: THE BRITONS ASSERTED. 201 Mr. Macph
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2i6 THE GENUINE HISTORY OF<br />
<strong>the</strong>ir religious prejudices againft <strong>the</strong>m, \vhich <strong>Mr</strong>.<br />
Macpherfon alledges as <strong>the</strong> preventive caufe <strong>of</strong><br />
much communication, prevented not <strong>the</strong> Saxon<br />
kings and Saxon nobles, we fee, from being edu-<br />
cated am.ong <strong>the</strong> Scots, or from inviting Scottifli<br />
bifliops and Scottifli teachers into Northumbria,<br />
before <strong>the</strong> days <strong>of</strong> Bede, and were even <strong>the</strong> occa-<br />
fion <strong>of</strong> vifits, conferences, and embaffies between<br />
<strong>the</strong>m to <strong>the</strong> period <strong>of</strong> bis writing. For more<br />
than a century before it, <strong>the</strong> Northumbrians had<br />
been particularly converfant with <strong>the</strong> Pi£ts and<br />
Scots. And, at it, <strong>the</strong>re were no religious and po-<br />
litical prejudices fubfifling at all betwixt <strong>the</strong>m.<br />
Both <strong>the</strong> Pifts and Scots were <strong>the</strong>n in a ftate<br />
<strong>of</strong> peace and friendlinefs with Northumbria.<br />
A great part <strong>of</strong> <strong>the</strong> latter had been converted by<br />
Saxon preachers to <strong>the</strong> Saxon obfervance <strong>of</strong><br />
Eafter. And <strong>the</strong> whole body <strong>of</strong> <strong>the</strong> former had<br />
adopted <strong>the</strong> ceremonial <strong>of</strong> Northumbria ^<br />
Thus is <strong>the</strong> main point <strong>of</strong> <strong>Mr</strong>. Macpher-<br />
ibn's argument refuted by p<strong>of</strong>itive authority.<br />
And fuch is <strong>the</strong> unhappy conftruflion <strong>of</strong> this<br />
and many <strong>of</strong> his arguments, that It is not only<br />
an alTertion without pro<strong>of</strong>, that It is not on-<br />
ly falfe in itfelf, but that, If true, it would<br />
prove nothing. It Is not <strong>of</strong> <strong>the</strong> leafl mo-<br />
* L. V. c. 33, &c.<br />
ment