Old Paths Advocate - Church of Christ
Old Paths Advocate - Church of Christ
Old Paths Advocate - Church of Christ
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
PAGE FOUR THE OLD PATHS- ADVOCATE MAY 1, 1946<br />
<strong>Old</strong>. Pat<br />
PUBLISRED MONTHLY AT LEBANON, MO.<br />
Entered as second-class matter March 24, 1032, at the post-<br />
<strong>of</strong>fice at Lebanon, Missouri, under ,the Act <strong>of</strong> March 3, 1570.<br />
EDITORS<br />
HOMER L. KING ______________________________Lebanon; Ma.<br />
HOMER A. GAY. ____________________________ ’-- .Lebanon, ?do.<br />
PUBLISHER<br />
HOMER L. KING _._c______________ Route 2, Lebanon, Ma.<br />
H. E. ROBERTSON, Assistant ._____________<br />
. Phillipsburg, Mo<br />
SUBSCRIPTION RATES<br />
SINGLE SUBSCRIPTION ONE PEAR -__________________<br />
$1.00<br />
SINGLE SUBSCRIPTrON SIX MONTHS . _________ SO<br />
Printed by Laycook Printing Co., Jaclcson. Tenn.<br />
HERE AND THERE<br />
Favorite Spiritual Songs Number Two-We are<br />
expecting this splendid collection <strong>of</strong> songs to<br />
come from the press by the time you read this.<br />
Already it has taken much longer than we an-<br />
ticipated to get it from the printers, but as they<br />
tell us, they have been covered up in other work.<br />
We hope we shall not be so late with our song<br />
books after this, and it begins to look as if we<br />
shall have to put out a book each year, in order<br />
to supply the demand <strong>of</strong> the brethren who sing.<br />
The book will be the same size and quality as our<br />
1944 book. The price about the same, with only<br />
a very small increase by the 50 and 100 copies,<br />
as follows: 35c per copy; 3 copies $1.00; $3.75<br />
per dozen ; $14.00 per 50 ; $27.00 for 100 ; postage<br />
prepaid by us to you. Note:-the increase in<br />
price mentioned here does not apply to orders al-<br />
ready received prior to May l.<br />
<strong>Old</strong> <strong>Paths</strong> Pulpit-We still have a good supply<br />
<strong>of</strong> this fine book <strong>of</strong> 33 sermons and essays by as<br />
many preachers <strong>of</strong> the <strong>Church</strong> <strong>of</strong> <strong>Christ</strong>; together<br />
with a photograph and short history <strong>of</strong> each<br />
preacher. The price is $2.00 per copy.<br />
The Communion is a splendid tract dealing With<br />
the various phases <strong>of</strong> the bread and cups ques-<br />
tions, by Brother Ervin Waters. It is just the<br />
thing to hand to brethren in error on these ques-<br />
tions. The price is 25c per copy; $1.00 for 5<br />
copies; or $2.00 per dozen.<br />
Clark-King Discussion is a neat tract, contain-<br />
ing a discussion <strong>of</strong> the number <strong>of</strong> drinking v,essels<br />
that may be used in one assembly, by N. L. Clark<br />
and Homer L. King. Read this and be your own<br />
judge as to whether Bro. Clark, one <strong>of</strong> the ablest<br />
men among the cups brethren, found a plurality <strong>of</strong><br />
cups for the Communion. Only 1Oc per copy;<br />
$1.00 per dozen. Postage prepaid by us on all<br />
the above books and tracts.<br />
Send all orders to <strong>Old</strong> <strong>Paths</strong> <strong>Advocate</strong>, Route 2,<br />
Lebanon, Missouri.<br />
Subscriptions.-Now that about all the preach-<br />
ers are out in the field, will they not kindly take<br />
enough interest in the welfare <strong>of</strong> the paper to<br />
mention it publicly and privately, requesting that<br />
all brethren subscribe for the paper. We need<br />
the help <strong>of</strong> all loyal friends <strong>of</strong> the paper to help<br />
us increase its circulation, that our opportunity<br />
for good may be increased. It is too much to expect<br />
the publisher and a few <strong>of</strong> the preachers and<br />
friends to carry the burden alone, but if all would<br />
take an interestrthe paper would soon claim its<br />
rightful place in the brotherhood and be a greater<br />
factor for good. Can we depend on you to help<br />
us put this paper into every <strong>Christ</strong>ian home?<br />
They need the paper, and we need the subscriptions.<br />
Remember the paper has no other source<br />
<strong>of</strong> income to financelit, other than subscriptions.<br />
Hence, it is very eskential that all keep working<br />
to keep a good list coming it EVERY month. If<br />
your paper comes in a wrapper, you know that<br />
.you are the only one getting the paper from your<br />
post <strong>of</strong>fice, and you should try to get others to<br />
subscribe with you. Send it to some honest heart-<br />
ed people that you know; you might “save a<br />
soul from death,” by so doing.<br />
Summer Meetings-The time for your summer<br />
meeting is approaching; are you ready for it?<br />
You can do much to make it a success, or you<br />
can help to make it a failure by doing nothing.<br />
Why not have a “spring cleaning” <strong>of</strong> the house<br />
and the lawn, making the needed repairs on the<br />
building, lights, seats, ro<strong>of</strong>, etc. What about the<br />
paint. job? Too, the elders (if any), or the lead-<br />
ers, can do much to make the meeting a success<br />
by seeing that the church is in harmony and<br />
working condition. Maybe, we need a “house<br />
cleaning” here. Do not wait for the preacher to<br />
have to spend the most <strong>of</strong> his time in converting<br />
_the church, when he should be preaching to the<br />
world to convert sinners. Remember, too, that<br />
“it pays to advertise” meetings as well as other<br />
things. See that announcem’ents are made in the<br />
local papers and all other legitimate avenues. YOU<br />
want the preacher to “tell the world” about the<br />
<strong>Christ</strong>, do you not? Then let the world know<br />
where and when he (the preacher) is doing the<br />
telling. Let us not be “slothful in business,” es-<br />
pecially, not in the Lord‘s business, brethren.<br />
. Unity-I am glad to note that there seems to<br />
be a better spirit manifested on the part <strong>of</strong> about<br />
all the preaching brethren and others to “endeav-<br />
or to keep the unity <strong>of</strong> the spirit in the bond <strong>of</strong><br />
peace” on matters that sometime trouble the<br />
peace and harmony <strong>of</strong> the church. Only a very,<br />
very few seem to really want division, if any at<br />
all. Let us do much reading, thinking, praying,<br />
be very patipt, longsuffering, before we decide<br />
to become so radical as to disfellowship all who<br />
may disagree with us over matters that do not<br />
pertain to the worship and work <strong>of</strong> the church.<br />
“Behold how good and how pleasant it is for<br />
brethren to dwell together in unity”!<br />
-Homer L. King.<br />
OUk HELPERS<br />
Here each month we give credit to all’from<br />
whom we have received one or more subscrip-<br />
tidns from 20th to 20th. We want to thank all<br />
MAY 1, 1946 THE OLD PA‘IXS ADVOCATE<br />
who are taking enough interest in the paper to<br />
send us subscriptions. We appreciate all that you<br />
do to help increase the circulation <strong>of</strong> the only<br />
paper <strong>of</strong> its kind. May we have a nice list from<br />
you each month. Note as follows:<br />
Homer A. Gay-8; Homer L. King-6; J. H.<br />
McKaig-5; Tom E. Smith-4; Betty Arnett-3;<br />
Chas. D. Palmer-3; Carlos Smith-3; Carl N.<br />
Nichols-2 ; Thomas Stiner-2 ; John W. Nowlan<br />
-2 ; Barney Welch-2 ; Russell Townsend-2 ;<br />
Clarence Kessinger-2 ; Ervin Waters-1 ; Jesse<br />
Ennes-1; Overa Freeman-1 ; Lewis Howsman<br />
1; F. A. Deavers-1; Ray Asplin-1; Mrs. Mae<br />
Sammons-1 ; Estelle Tillotson-1 ; Bertha Wise-<br />
Ipv--l; Chester King-1; Mrs. M. F. Paslay-1;<br />
W. E. Murry-1 ; L. F. Upshaw-1 ; Pete Howard<br />
-1; Mary E. Bryant-1; E. 0. Evitt-1; V. H.<br />
Yoder-1 ; R. L: Hawk-1 ; Jesse French-1 ; Mrs.<br />
I-I. W. Gilmore-1 ; Clyde Padgett-1 ; Perry Allen<br />
-1 ; Paul Nichols-1 ; Ervin R. Boss-1 ; Mrs. J.<br />
0. Welden-1; J. E. Jones-1; Total 70.<br />
MAINTENANCE OF BRETHREN IN CPS<br />
<strong>Church</strong>, Escalon, Calif., J. C. Butler ______ $ 79.54<br />
<strong>Church</strong>, New Salem, Miss., Carlos B. Smith 30.00<br />
<strong>Church</strong>, Lees Summit, Mo., Herschel Massie 25.00<br />
<strong>Church</strong>, Waco, Texas (4th. St.), L. N.<br />
Byford _____________<br />
<strong>Church</strong>, Carter, Oklahoma, Clyde Middick<br />
<strong>Church</strong>, Wichita Falls, Tex. (6th. St.),<br />
W. D. Goodgion ________________<br />
A. E. Cogburn, De Leon, Texas _________<br />
D. B. McCord, USS.Oregon City, CA 122,<br />
New York, N. Y. ________________<br />
Roy Barnes, Green Forest, Ark. ________<br />
25.00<br />
25.00<br />
25.00<br />
5.00<br />
5.00<br />
3.00<br />
Total _______________ 1 __________ 222.54<br />
Amount for 7 brethren, $31.00 each ______ 217.00<br />
Balance _______-________________ 5.54<br />
Brethren Leonard Hendrickson and Lewis Cob-<br />
burn having been released in March, we now have<br />
to support the following: Three Rivers, Calif.,-<br />
Bill Harmon, Jesse French, Luke Robertson, Hom-<br />
er A. Gay, Jr. ; Gatlinburg, Tenn.,-Clayton Fanch-<br />
er, H. C. Welch, Jr., and J. B. Spradley.<br />
Howard King and Kenneth Triplett are still<br />
working in a hospital in Marion, Va. We hear that<br />
Howard is sclieduled to be released in May or<br />
June. We pray for the speedy release <strong>of</strong> all these<br />
<strong>Christ</strong>ian boys.<br />
PLANS FOR VOCAL MUSIC SCHOOL<br />
Everything has worked out favorably for the<br />
vocal music school to be held at Ardmore, be-<br />
ginning May 15th.<br />
I would suggest that every one, who plans to<br />
attend this school, be making preparations now<br />
by getting in touch with Brother Joe Elmore or<br />
Brother Glenn Elmore, at 408 K. N. W., phone<br />
3015-5, relative to board and room, ete. : also con-<br />
tact them in arriving in Ardmore.<br />
I would also suggest that every one plan to<br />
reach Ardmore on the 14th, so that we might<br />
start the enrollment that night, in order to dis-<br />
PAGE FIVE<br />
pose <strong>of</strong> all preliminaries and be ready to start<br />
on the 15th.<br />
We are trying to obtain a large hall, but in<br />
the event we are not able to obtain one, the school<br />
will be held where the church meets for worship,<br />
at 802 2nd N. W.<br />
The brethren intended to have a new building<br />
in time for the school, but were unable to obtain<br />
8 suitable location and material in time to com-<br />
plete it. However, they plan to build later. They<br />
are renting the place where they now meet. I<br />
hope the brotherhood remember their liberality<br />
in supporting this venture, for they are making<br />
a sacrifice in order that it might be a success.<br />
Help them when they get ready to build, for they<br />
deserve it.<br />
-Tom E. Smith<br />
.TRYING TO ESCAPE<br />
Trying to escape from the illogical pitfalls to<br />
which their theory as to the nature <strong>of</strong> man leads,<br />
the Adventists make another vain attempt to ex-<br />
tricate themselves, as the following article which<br />
appeared in P. T. Messenger <strong>of</strong> Feb. 21, 1929, will<br />
show :<br />
This text (Exo. 3:6), is quoted by our Lord<br />
in support <strong>of</strong> the resurrection <strong>of</strong> the dead, one<br />
would not think so by a casual glance. But his<br />
illumination brings this truth out <strong>of</strong> it. In deal-<br />
ing with it, in this connection, we need to keep<br />
in mind the definition <strong>of</strong> death inyolved in this<br />
discussion. He was confronted by the Saddu-<br />
cees who denied any resurrection; whose concep-<br />
tion <strong>of</strong> death was that an eternal sleep, that the<br />
person once dead had no more life future or other-<br />
wise.<br />
The argument is that God is not the God <strong>of</strong><br />
the dead in the Sadduceean sense, viz: such as<br />
have gone to oblivion. But he is the God <strong>of</strong><br />
Abraham, Isaac and Jacob; therefore they are not<br />
dead in that sense. That does not say they are<br />
not dead in any sense. That is patent to all. -If<br />
there were no resurrection <strong>of</strong> the dead in the<br />
Sadduceean sense. Their present state is as<br />
much dead as though they were dead in that sense.<br />
But they were kept back from the Sadduceean<br />
death by resurrection interruption. If there were<br />
no such interruption they would be as dead as<br />
the Sadducees believed men to be. But God is<br />
not the God <strong>of</strong> such as have gone to the oblivion<br />
<strong>of</strong> the Sadduceean death. But these patriarchs<br />
have him as their God; therefore they are not<br />
thus dead and the only thing that prevent such<br />
an oblivious state is resurrection interruption.<br />
Thus <strong>Christ</strong> proves their resurrection.<br />
Luke says all live unto him.<br />
They are reckoned<br />
alive to him who quickeneth the dead and<br />
calleth those things that be not as though they<br />
were. (Rom. 4:17)<br />
Those patriarchs are enshrouded in resurrection<br />
promise to which God has great respect. By that<br />
enshroudment in promise they are held back from<br />
Sadduceean death. In order for them to realize<br />
the promise made to them they must live, for<br />
those promises are <strong>of</strong> such a character that only