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Old Paths Advocate - Church of Christ

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PAGE FOUR THE OLD PATHS- ADVOCATE MAY 1, 1946<br />

<strong>Old</strong>. Pat<br />

PUBLISRED MONTHLY AT LEBANON, MO.<br />

Entered as second-class matter March 24, 1032, at the post-<br />

<strong>of</strong>fice at Lebanon, Missouri, under ,the Act <strong>of</strong> March 3, 1570.<br />

EDITORS<br />

HOMER L. KING ______________________________Lebanon; Ma.<br />

HOMER A. GAY. ____________________________ ’-- .Lebanon, ?do.<br />

PUBLISHER<br />

HOMER L. KING _._c______________ Route 2, Lebanon, Ma.<br />

H. E. ROBERTSON, Assistant ._____________<br />

. Phillipsburg, Mo<br />

SUBSCRIPTION RATES<br />

SINGLE SUBSCRIPTION ONE PEAR -__________________<br />

$1.00<br />

SINGLE SUBSCRIPTrON SIX MONTHS . _________ SO<br />

Printed by Laycook Printing Co., Jaclcson. Tenn.<br />

HERE AND THERE<br />

Favorite Spiritual Songs Number Two-We are<br />

expecting this splendid collection <strong>of</strong> songs to<br />

come from the press by the time you read this.<br />

Already it has taken much longer than we an-<br />

ticipated to get it from the printers, but as they<br />

tell us, they have been covered up in other work.<br />

We hope we shall not be so late with our song<br />

books after this, and it begins to look as if we<br />

shall have to put out a book each year, in order<br />

to supply the demand <strong>of</strong> the brethren who sing.<br />

The book will be the same size and quality as our<br />

1944 book. The price about the same, with only<br />

a very small increase by the 50 and 100 copies,<br />

as follows: 35c per copy; 3 copies $1.00; $3.75<br />

per dozen ; $14.00 per 50 ; $27.00 for 100 ; postage<br />

prepaid by us to you. Note:-the increase in<br />

price mentioned here does not apply to orders al-<br />

ready received prior to May l.<br />

<strong>Old</strong> <strong>Paths</strong> Pulpit-We still have a good supply<br />

<strong>of</strong> this fine book <strong>of</strong> 33 sermons and essays by as<br />

many preachers <strong>of</strong> the <strong>Church</strong> <strong>of</strong> <strong>Christ</strong>; together<br />

with a photograph and short history <strong>of</strong> each<br />

preacher. The price is $2.00 per copy.<br />

The Communion is a splendid tract dealing With<br />

the various phases <strong>of</strong> the bread and cups ques-<br />

tions, by Brother Ervin Waters. It is just the<br />

thing to hand to brethren in error on these ques-<br />

tions. The price is 25c per copy; $1.00 for 5<br />

copies; or $2.00 per dozen.<br />

Clark-King Discussion is a neat tract, contain-<br />

ing a discussion <strong>of</strong> the number <strong>of</strong> drinking v,essels<br />

that may be used in one assembly, by N. L. Clark<br />

and Homer L. King. Read this and be your own<br />

judge as to whether Bro. Clark, one <strong>of</strong> the ablest<br />

men among the cups brethren, found a plurality <strong>of</strong><br />

cups for the Communion. Only 1Oc per copy;<br />

$1.00 per dozen. Postage prepaid by us on all<br />

the above books and tracts.<br />

Send all orders to <strong>Old</strong> <strong>Paths</strong> <strong>Advocate</strong>, Route 2,<br />

Lebanon, Missouri.<br />

Subscriptions.-Now that about all the preach-<br />

ers are out in the field, will they not kindly take<br />

enough interest in the welfare <strong>of</strong> the paper to<br />

mention it publicly and privately, requesting that<br />

all brethren subscribe for the paper. We need<br />

the help <strong>of</strong> all loyal friends <strong>of</strong> the paper to help<br />

us increase its circulation, that our opportunity<br />

for good may be increased. It is too much to expect<br />

the publisher and a few <strong>of</strong> the preachers and<br />

friends to carry the burden alone, but if all would<br />

take an interestrthe paper would soon claim its<br />

rightful place in the brotherhood and be a greater<br />

factor for good. Can we depend on you to help<br />

us put this paper into every <strong>Christ</strong>ian home?<br />

They need the paper, and we need the subscriptions.<br />

Remember the paper has no other source<br />

<strong>of</strong> income to financelit, other than subscriptions.<br />

Hence, it is very eskential that all keep working<br />

to keep a good list coming it EVERY month. If<br />

your paper comes in a wrapper, you know that<br />

.you are the only one getting the paper from your<br />

post <strong>of</strong>fice, and you should try to get others to<br />

subscribe with you. Send it to some honest heart-<br />

ed people that you know; you might “save a<br />

soul from death,” by so doing.<br />

Summer Meetings-The time for your summer<br />

meeting is approaching; are you ready for it?<br />

You can do much to make it a success, or you<br />

can help to make it a failure by doing nothing.<br />

Why not have a “spring cleaning” <strong>of</strong> the house<br />

and the lawn, making the needed repairs on the<br />

building, lights, seats, ro<strong>of</strong>, etc. What about the<br />

paint. job? Too, the elders (if any), or the lead-<br />

ers, can do much to make the meeting a success<br />

by seeing that the church is in harmony and<br />

working condition. Maybe, we need a “house<br />

cleaning” here. Do not wait for the preacher to<br />

have to spend the most <strong>of</strong> his time in converting<br />

_the church, when he should be preaching to the<br />

world to convert sinners. Remember, too, that<br />

“it pays to advertise” meetings as well as other<br />

things. See that announcem’ents are made in the<br />

local papers and all other legitimate avenues. YOU<br />

want the preacher to “tell the world” about the<br />

<strong>Christ</strong>, do you not? Then let the world know<br />

where and when he (the preacher) is doing the<br />

telling. Let us not be “slothful in business,” es-<br />

pecially, not in the Lord‘s business, brethren.<br />

. Unity-I am glad to note that there seems to<br />

be a better spirit manifested on the part <strong>of</strong> about<br />

all the preaching brethren and others to “endeav-<br />

or to keep the unity <strong>of</strong> the spirit in the bond <strong>of</strong><br />

peace” on matters that sometime trouble the<br />

peace and harmony <strong>of</strong> the church. Only a very,<br />

very few seem to really want division, if any at<br />

all. Let us do much reading, thinking, praying,<br />

be very patipt, longsuffering, before we decide<br />

to become so radical as to disfellowship all who<br />

may disagree with us over matters that do not<br />

pertain to the worship and work <strong>of</strong> the church.<br />

“Behold how good and how pleasant it is for<br />

brethren to dwell together in unity”!<br />

-Homer L. King.<br />

OUk HELPERS<br />

Here each month we give credit to all’from<br />

whom we have received one or more subscrip-<br />

tidns from 20th to 20th. We want to thank all<br />

MAY 1, 1946 THE OLD PA‘IXS ADVOCATE<br />

who are taking enough interest in the paper to<br />

send us subscriptions. We appreciate all that you<br />

do to help increase the circulation <strong>of</strong> the only<br />

paper <strong>of</strong> its kind. May we have a nice list from<br />

you each month. Note as follows:<br />

Homer A. Gay-8; Homer L. King-6; J. H.<br />

McKaig-5; Tom E. Smith-4; Betty Arnett-3;<br />

Chas. D. Palmer-3; Carlos Smith-3; Carl N.<br />

Nichols-2 ; Thomas Stiner-2 ; John W. Nowlan<br />

-2 ; Barney Welch-2 ; Russell Townsend-2 ;<br />

Clarence Kessinger-2 ; Ervin Waters-1 ; Jesse<br />

Ennes-1; Overa Freeman-1 ; Lewis Howsman<br />

1; F. A. Deavers-1; Ray Asplin-1; Mrs. Mae<br />

Sammons-1 ; Estelle Tillotson-1 ; Bertha Wise-<br />

Ipv--l; Chester King-1; Mrs. M. F. Paslay-1;<br />

W. E. Murry-1 ; L. F. Upshaw-1 ; Pete Howard<br />

-1; Mary E. Bryant-1; E. 0. Evitt-1; V. H.<br />

Yoder-1 ; R. L: Hawk-1 ; Jesse French-1 ; Mrs.<br />

I-I. W. Gilmore-1 ; Clyde Padgett-1 ; Perry Allen<br />

-1 ; Paul Nichols-1 ; Ervin R. Boss-1 ; Mrs. J.<br />

0. Welden-1; J. E. Jones-1; Total 70.<br />

MAINTENANCE OF BRETHREN IN CPS<br />

<strong>Church</strong>, Escalon, Calif., J. C. Butler ______ $ 79.54<br />

<strong>Church</strong>, New Salem, Miss., Carlos B. Smith 30.00<br />

<strong>Church</strong>, Lees Summit, Mo., Herschel Massie 25.00<br />

<strong>Church</strong>, Waco, Texas (4th. St.), L. N.<br />

Byford _____________<br />

<strong>Church</strong>, Carter, Oklahoma, Clyde Middick<br />

<strong>Church</strong>, Wichita Falls, Tex. (6th. St.),<br />

W. D. Goodgion ________________<br />

A. E. Cogburn, De Leon, Texas _________<br />

D. B. McCord, USS.Oregon City, CA 122,<br />

New York, N. Y. ________________<br />

Roy Barnes, Green Forest, Ark. ________<br />

25.00<br />

25.00<br />

25.00<br />

5.00<br />

5.00<br />

3.00<br />

Total _______________ 1 __________ 222.54<br />

Amount for 7 brethren, $31.00 each ______ 217.00<br />

Balance _______-________________ 5.54<br />

Brethren Leonard Hendrickson and Lewis Cob-<br />

burn having been released in March, we now have<br />

to support the following: Three Rivers, Calif.,-<br />

Bill Harmon, Jesse French, Luke Robertson, Hom-<br />

er A. Gay, Jr. ; Gatlinburg, Tenn.,-Clayton Fanch-<br />

er, H. C. Welch, Jr., and J. B. Spradley.<br />

Howard King and Kenneth Triplett are still<br />

working in a hospital in Marion, Va. We hear that<br />

Howard is sclieduled to be released in May or<br />

June. We pray for the speedy release <strong>of</strong> all these<br />

<strong>Christ</strong>ian boys.<br />

PLANS FOR VOCAL MUSIC SCHOOL<br />

Everything has worked out favorably for the<br />

vocal music school to be held at Ardmore, be-<br />

ginning May 15th.<br />

I would suggest that every one, who plans to<br />

attend this school, be making preparations now<br />

by getting in touch with Brother Joe Elmore or<br />

Brother Glenn Elmore, at 408 K. N. W., phone<br />

3015-5, relative to board and room, ete. : also con-<br />

tact them in arriving in Ardmore.<br />

I would also suggest that every one plan to<br />

reach Ardmore on the 14th, so that we might<br />

start the enrollment that night, in order to dis-<br />

PAGE FIVE<br />

pose <strong>of</strong> all preliminaries and be ready to start<br />

on the 15th.<br />

We are trying to obtain a large hall, but in<br />

the event we are not able to obtain one, the school<br />

will be held where the church meets for worship,<br />

at 802 2nd N. W.<br />

The brethren intended to have a new building<br />

in time for the school, but were unable to obtain<br />

8 suitable location and material in time to com-<br />

plete it. However, they plan to build later. They<br />

are renting the place where they now meet. I<br />

hope the brotherhood remember their liberality<br />

in supporting this venture, for they are making<br />

a sacrifice in order that it might be a success.<br />

Help them when they get ready to build, for they<br />

deserve it.<br />

-Tom E. Smith<br />

.TRYING TO ESCAPE<br />

Trying to escape from the illogical pitfalls to<br />

which their theory as to the nature <strong>of</strong> man leads,<br />

the Adventists make another vain attempt to ex-<br />

tricate themselves, as the following article which<br />

appeared in P. T. Messenger <strong>of</strong> Feb. 21, 1929, will<br />

show :<br />

This text (Exo. 3:6), is quoted by our Lord<br />

in support <strong>of</strong> the resurrection <strong>of</strong> the dead, one<br />

would not think so by a casual glance. But his<br />

illumination brings this truth out <strong>of</strong> it. In deal-<br />

ing with it, in this connection, we need to keep<br />

in mind the definition <strong>of</strong> death inyolved in this<br />

discussion. He was confronted by the Saddu-<br />

cees who denied any resurrection; whose concep-<br />

tion <strong>of</strong> death was that an eternal sleep, that the<br />

person once dead had no more life future or other-<br />

wise.<br />

The argument is that God is not the God <strong>of</strong><br />

the dead in the Sadduceean sense, viz: such as<br />

have gone to oblivion. But he is the God <strong>of</strong><br />

Abraham, Isaac and Jacob; therefore they are not<br />

dead in that sense. That does not say they are<br />

not dead in any sense. That is patent to all. -If<br />

there were no resurrection <strong>of</strong> the dead in the<br />

Sadduceean sense. Their present state is as<br />

much dead as though they were dead in that sense.<br />

But they were kept back from the Sadduceean<br />

death by resurrection interruption. If there were<br />

no such interruption they would be as dead as<br />

the Sadducees believed men to be. But God is<br />

not the God <strong>of</strong> such as have gone to the oblivion<br />

<strong>of</strong> the Sadduceean death. But these patriarchs<br />

have him as their God; therefore they are not<br />

thus dead and the only thing that prevent such<br />

an oblivious state is resurrection interruption.<br />

Thus <strong>Christ</strong> proves their resurrection.<br />

Luke says all live unto him.<br />

They are reckoned<br />

alive to him who quickeneth the dead and<br />

calleth those things that be not as though they<br />

were. (Rom. 4:17)<br />

Those patriarchs are enshrouded in resurrection<br />

promise to which God has great respect. By that<br />

enshroudment in promise they are held back from<br />

Sadduceean death. In order for them to realize<br />

the promise made to them they must live, for<br />

those promises are <strong>of</strong> such a character that only

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