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Old Paths Advocate - Church of Christ

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PAGE SIX THE OLD PATHS ADVOCATE FEBRUARY, 1946<br />

d<br />

ed in Houston regarding the army induction. I the war effort. So she said to herself. ‘‘1 will<br />

didn’t learn <strong>of</strong> it until the early part <strong>of</strong> Dee, arise and go to my husband and will say-un?;<br />

-when Sister Lilla Phillips and Sister Lela Phillips, him, Husband, I have sinned against heaven and<br />

both <strong>of</strong> Portales, New Mexico, sent me letters,<br />

informing me that he was in prison under ap- neglected my family in a terrible way. I am no<br />

more worthy to be called-thy wife, nor the mother<br />

pearance bond. I had money in an Oklahoma<br />

bank but was not cei-tain as to the amount, as it<br />

<strong>of</strong> thy children. Make me as thy hired housewas<br />

in a joint account with Mrs. Miller and pykeeper.“<br />

She gathered her tools together and started<br />

self, so I wrote her and upon receipt’<strong>of</strong> my letter<br />

she immediately wired $500.00 to the designated<br />

home. And when she was yet a long way <strong>of</strong>f the<br />

party, but you good people had already paid his<br />

husband saw her and forgiving her, ran and<br />

clasped her in his arms. And the wife said, “Husbond,<br />

and the $500.00 was returned. I read an<br />

article in the December issue <strong>of</strong> the OPA that<br />

band, I am no more worthy to be called thy wife,<br />

Sister Phillips sent me, the article mentioned,<br />

nor the mother <strong>of</strong> thy children.” But the father<br />

being from another one <strong>of</strong> my boys, Alvin V.<br />

said to the children, “Run and bring hither a<br />

Fenn, stating his intentions <strong>of</strong> working for the<br />

dress and the best apron. Put stockings on her<br />

feet and rush to the meat market and get a steak<br />

Master, which makes me very happy. Last night<br />

at church (Dec. 23rd), I met one <strong>of</strong> his girl school<br />

<strong>of</strong> the fatted calf, and let us have a warm meal<br />

mates from Canyon City, Texas, a Miss Carr. once more. For this your mother, who was lost<br />

is found.” So they rejoiced and made merry.<br />

I worked on the army base, Fort Richardson,<br />

near Anchorage. We had our first snow here<br />

(Selected) -R. L. Williams<br />

Sept. 6th and not a flake <strong>of</strong> it has melted. From<br />

where I work I could see snow on top <strong>of</strong> the<br />

MARANATHA<br />

mountains all last summer.<br />

J. H. McKAIG<br />

Robert D. Fenn, Post Engineer, Concerning the word “MARANATHA,” an ex-<br />

Machine Shop SP 14 APO 942, planation might prove interesting, for the very<br />

c/o P. M. Seattle, Washington. , good reason that <strong>of</strong> all the subject ixaiter given in<br />

the Bible, both to a regenerated, or unregenerated,<br />

“THE PRODICAL MOTHER’’ world, its meaning is, perhaps, the most impor-<br />

A certain man had a wife and three children. tant.<br />

The wife, becoming dissatisfied with housekeep- MARANATHA is an Aramaic expression. When<br />

ing and coveting the money being earned by her PAUL wrote First Corinthians in Greek, he used<br />

neighbors, said to her husband, “Husband, se- Aramaic in the twenty-second verse <strong>of</strong> chapter<br />

cure for me the Social Security number that fall- sixteen, “If any man LOVE not the LORD JESUS<br />

etktto me, and divide unto me a portion <strong>of</strong> thy CHRIST let him be A-nath-e-ma (a person or a<br />

tro.,---- 99<br />

UJelb.<br />

thing devoted to destruction) Mar-an-a-tha” (Our<br />

With a reluctant heart the husband granted LORD IS COMING). It is important to know,<br />

her desire and divided his wardrobe. Not many<br />

it continues to appear in its original form in all<br />

days later she donned her slacks, and with a translations, down to the most recent translation<br />

toolbox under her arm, waved goodbye to the in modern speech. ~ That learned company <strong>of</strong> men<br />

children, and took her journey into a far country appointed by KING JAMES the first in the sevenand<br />

there secured a man’s job in a factory. She teenth century, gave us our beloved Authorized<br />

made big wages but she associated with the wick- Version, but they left MARANATHA unchanged.<br />

ed and listened to the vulgar stories’that were<br />

Roman Catholic scholars in 1582, at RHEIMS,<br />

told. There was a mighty spiritual famine in that<br />

translated every word <strong>of</strong> First Corinthians 16 into<br />

Ewlish, except MARANATHA.<br />

land and she grew lean in her soul. The children,<br />

turned loose on the mercies <strong>of</strong> the neighbors,<br />

If i?s a Latin version all will be Latin except<br />

soon forgot that they ‘ever had a mother; but<br />

MARANATHA.<br />

the husband remembered the duties <strong>of</strong> a wife and<br />

Examine any translation ; Swedeish, German,<br />

Spanish; French, all declare “hands <strong>of</strong>f,” when<br />

wished for the war to be over that his wife might<br />

it comes to the word (or sentence) MARANAreturn<br />

to her home. The husband dined on cold<br />

lunch meat while the wife tried in vain to fill<br />

THA; strange isn’t it? Scholars in all-generations<br />

oY approximately sixteen hundred years,<br />

her .stomach with the husks <strong>of</strong> the cheese and down through the Hebrew, Syriac, Greek, Latin,<br />

crackers that fell from the canteen vendor’s ma- Anglo-Saxon languages, at last gave us our prechine.<br />

And no man gave unto her the respect due cious English Bible; with MARANATHA still in<br />

a lady. One day at rest period, as she sat en- ARAMAIC. MARANATHA that endearing word,<br />

gulfed in cigarette smoke and smutty stories, that ever kept the lamp <strong>of</strong> TRUTH burning in<br />

she came to herself with remorse. “Here I sit the hearts <strong>of</strong> the earls <strong>Christ</strong>ians!<br />

surrounded with vulgarity and sacrificing the re- Those who lived so dose to the time <strong>of</strong> JESUS,<br />

spects due a lady. At home is a deserted hus- while Rome was Pagan, and had access to the<br />

band, while my children roam the streets unre- original writings and letters <strong>of</strong> the Apostles, by<br />

strained. The money I make seems small com- choosing to die in the first persecution, rather<br />

pared - to. the peace <strong>of</strong> mind and soul.”<br />

than forsake HIS teaching, show how great their<br />

. In vain she tried to smother her conscience faith and,cc\nf_dence was. Let the works <strong>of</strong> that<br />

with the thought that. she was .contributing to age decide, if their ability to form a proper opin-<br />

FEBRUARY, 1946<br />

THE OLD PATHS ADVOCATE<br />

PAGE SEVEN<br />

I<br />

ion or decision be questioned. It has been stated STRENGTH RECEIVED, turn around and credit<br />

that “The progress <strong>of</strong> any age is preceded by an it to our own achievement?<br />

’<br />

increase in its INFORMATION, which when used, Another important fact worthy <strong>of</strong> note is, when<br />

is placed in the store house <strong>of</strong> record or memory, John wrote the great revelating letter, CHRIST<br />

hence all progress depends upon the amount <strong>of</strong> caused him to put in (Parenthesis) (Rev. 16:15)<br />

stored-up information and its application to use.” it is so important, HE specially calls our atten- .<br />

While the works <strong>of</strong> the world advance from tion to it, GOD’S people the humble believers,<br />

stage to stage, they do not show advancement in are made to suffer from the habitual omission <strong>of</strong><br />

personal capacity, but an increase in the amount this great fact, and who can estimate the injustice<br />

<strong>of</strong> stored-up information, as in every case, the done to unbelievers ?<br />

use made <strong>of</strong> it shows about the same mental abil- The great resurrection scene pictured in Isa.<br />

ity.<br />

25-9, is a crowning demonstration <strong>of</strong> this sacred .<br />

If the people who lived in the lst, 2nd, and word MARANATHA; “And it SHALL BE SAID<br />

3rd centuries A. D. and were endowed with fac- IN THAT DAY, lo this is our GOD; we have<br />

ulties equal to ours, and living so near to the waited for HIM and HE will save us; this is the<br />

time <strong>of</strong> CHRIST, is it not probable that their LORD; we have waited for HIM, we will be glad<br />

opinion <strong>of</strong> the religion for which they died, is <strong>of</strong> and rejoice in HIS SALVATION.” There is a<br />

more value than our own?<br />

universal memory <strong>of</strong> the catastrophe <strong>of</strong> the Flood,<br />

comparable with the Master’s warning in Mat.<br />

The history <strong>of</strong> those days show the awe in<br />

which they held this sacred w0l.d. MARANA-<br />

24-37, at the present this is being intensely studied<br />

by Bible students all over the world, should<br />

THA was a salutation, when one <strong>Christ</strong>ian met YOU care to look into this, start with Genesis<br />

another, he greeted him with MARANATHA, re- 6 :11-12-13.<br />

joicing in the declaration: “OUR LORD IS COM- If we preach personal Salvation only, and neg-<br />

ING.” It took the form <strong>of</strong> a benediction, they lect to warn <strong>of</strong> the soon return <strong>of</strong> the AUTHOR<br />

were jubirant in wanting it known “OUR LORD <strong>of</strong> personal Salvation, though we are feeding the<br />

IS COMING.”<br />

-<br />

flock the ‘‘sincere milk <strong>of</strong> the word” we are fail-<br />

It became a pass-word when they met in caves ing to give them “meat in due season” we canand<br />

dens <strong>of</strong> the earth, it is stated in a certain not be ready unless we “WATCH AND PRAY,”<br />

writing, that “it was used in celebration <strong>of</strong> the and if we do, we cannot keep from WARNING,<br />

LORD’S SUPPER, bringing to that occasion a else we ourselves are not READY. With the<br />

note <strong>of</strong> triumph.”<br />

Gospel <strong>of</strong> Salvation let us have the MEAT OF<br />

In our greetings now-a-days, is it piety, or le- PROPHETIC understanding, “HALLELUJAH<br />

vity?. Do we remind one another <strong>of</strong> HIS coming, MAR ANATHA.”<br />

or does our superiority complex exclude our hu-<br />

Box 1137, Vista, California.<br />

mility? ‘When we aught to be radient with love<br />

and expectancy, we seldom refer to HIS COM-<br />

THE NEW BIRTH<br />

ING.<br />

By E. A. Lowry<br />

If our economic condition is flush, and our physical<br />

health good, we are prone to forget many Dr. T. W. Brents, one who understood, and<br />

things; one is, that the most dangerous time in taught the Bible in, and out <strong>of</strong> Burritt college for<br />

a <strong>Christ</strong>ian’s life, is right at the moment, when many years said to his class one day, “You should<br />

“HE THINKETH HE STANDETH.” How be very careful how you approach this subject,<br />

strange indeed is the everyday life <strong>of</strong> the modern and be sure you study it well and understand it *<br />

<strong>Christ</strong>ian with the open BIBLE before him, to<br />

before you carry it to the public.” Many, I find<br />

behold the utter neglect <strong>of</strong> the joyful Heavenly since I received this warning, have, to my knowlnews<br />

contained‘ in that sacred word MARANA- edge, and their shame, made nothing cut <strong>of</strong> it<br />

THA.<br />

but confusion. Itvas at least forty years after I<br />

began preaching before I would tackle it in pub-<br />

We automatically do ;way with selfishness and lic. Not perhaps because I was so much duller<br />

itsLattendant evils, when we forget SELF; by than others but through timidity, and fear that<br />

thus doing we become humble, loving children, I would confuse it so others could not get it.<br />

“servants <strong>of</strong> the MOST HIGH GOD,” loving and<br />

appreciating our brethren as we never loved be-<br />

I believe that if we understand the birth <strong>of</strong> ,<br />

fore. Our eyes are then open to our brothers’ flesh, and will stick to the text as Jesus gave it<br />

we can very readily understand it. Surely, Jesus<br />

virtues and the good he is doing.<br />

How is it when one achieves something worthy would not confuse the subject, when He was trying<br />

to make it plain to a leader in Israel. At first<br />

and splendid in the Lord’s work, do we go to such He spoke <strong>of</strong> it simply as a birth. Then made it<br />

a one and encourage him, or are we too self-centered,<br />

jealous, and envious? If our brother’s plain by saying, “Except a man be born <strong>of</strong> the<br />

works are good, is there bitter envy in our hearts,<br />

water and the Spirit, he cannot enter the King;<br />

when there should be LOVE.? And, if tAat cov- dom <strong>of</strong> heaven” (Jno. 3 :3-5).<br />

ering for sin is there, we will have UNITY, and<br />

Now let us consider a birth <strong>of</strong> flesh. There ,<br />

must be a father and a mother. God has so arwith<br />

it PEACE; on the LORD’S TERMS; not<br />

ours.<br />

ranged this, that there must be a “begetting” the<br />

Do we say like David (Psalms 62-5) “My soul<br />

father’s part, and the delivery <strong>of</strong> the begotteninto<br />

a new and different environment. In a spiritwait<br />

thou only upon GOD,” and with the

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