Old Paths Advocate - Church of Christ
Old Paths Advocate - Church of Christ
Old Paths Advocate - Church of Christ
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PAGE TWELVE THE OLD PATHS ADVOCATE JANUARY, 1946<br />
L<br />
Homer L. King, Gen. Del., Stockton, California,<br />
Dec. 20.-The series <strong>of</strong> meetings with the brethren<br />
at Ceres, closed after about 13 days <strong>of</strong> very in-<br />
teresting meetings, with good crowds, without<br />
visible results, but some seemed “almost per-<br />
suaded.” The brethren reported the largest crowds<br />
that had ever been in their meetings. The brethren<br />
at Waterford and at Escalon are to be commended<br />
for attending in a body regularly. It was a pleas-<br />
ure to work with the brethren at Ceres, and we<br />
learned to love them even better. The church<br />
there is fortu-nate in having Brethren John L.<br />
Reynolds and C. T. Springs, gospel preachers, as<br />
residents <strong>of</strong> their community. They cooperated<br />
nicely in the meetings. I am now with the faith-<br />
ful few in Stockton in a two-weeks meeting, with<br />
one restored to date. We are handicapped by the<br />
rains, fog, aiid unusually cold weather for this<br />
part. Too, there is considerable sickness in the<br />
Lodi church, which has hindered their cooperation<br />
but many have attended, and the little church at<br />
Escalon has attended faithfully. We are looking<br />
for some to obey the gospel, in spite <strong>of</strong> hindering<br />
causes. Brother H. E. Robertson and family have<br />
moved into Stockton, who will be much help and<br />
encouragement. They plan to build a house <strong>of</strong><br />
worship in Stockton soon, which they need. I go<br />
next to Waterford for at least a week <strong>of</strong> preach-<br />
ing, after which we plan to work our way south<br />
in the state, visiting a number <strong>of</strong> congregations,<br />
enroute to El Centro for a singing school about<br />
the middle <strong>of</strong> January, which will close our work<br />
in Calif. for some time, as we plan to work in<br />
Missouri, generally, in 1946. Pray for me.<br />
TAKING YOU TO RECORD<br />
(Continued from page three)<br />
by one speaking at a time without the aid <strong>of</strong> any<br />
modern invention. Bro. Worsham replied that he<br />
could teach that many by relay. I thought at the<br />
time that he had said something he had not prop-<br />
erly weighed. Bro. Waters then submitted these<br />
figures. If one speaker could reach 15,000 people<br />
under average prairie acoustical conditions, each.<br />
relay man would reach approximately 10,000 new<br />
hearers. Thus, over one hundred days and nights<br />
<strong>of</strong> continuous speaking would be required to de-<br />
liver one thirty minute discourse to 50,000,000<br />
people, with one speaker at the time, and the<br />
service only about a third over! Many Lord’s<br />
Days passed and the communion not reached yet!<br />
But Bro. Worsham said he could do it! If one<br />
speaker could reach 75,000 people with his voice’<br />
so that thev could understand and consequently<br />
each relay man reach 50,000 new hearers, it would<br />
take abouL.21 days to put over the thirty minute<br />
discourse to the 50,000,000 people. Think <strong>of</strong> an<br />
audience twenty one days and nights without<br />
food or sleep and the service only one third gone!<br />
But Bro. Worsham said that he could do it! Wh.y<br />
did not he or Wayne report these figures in their<br />
.,.,.Cn 3<br />
L C pUL c3 i<br />
Bro. Waters frankly admitted that he could<br />
not serve this many people with one cup and<br />
Dleaded with Bro. Worsham to be man enough<br />
speaker.. Then Bro. Waters <strong>of</strong>fered the Scriptural<br />
solution to their common problems. It would be<br />
Scriptural to have as many bongregations as<br />
needed to enable us to serve one congregation<br />
with one cup and teach them with “one speaking<br />
at the time.” This is Bro. Worsham’s only solu-<br />
tion to the problem <strong>of</strong> Scripturally teaching such<br />
a number, and the solution to his problem pro-<br />
vides us our solution. Bro. Worsham neverlmade<br />
any attempt to answer Bro. Waters on these<br />
figures. We could all see that Bro. Worsham<br />
talked when he should have figured a little first<br />
and then kept quiet. The way these brethren<br />
talk about big congregations one would think<br />
they really had some large ones. Where are they,<br />
brethren ?<br />
Bro. Waters pressed Bro. Worsham contin-<br />
ually for the Scripture that said anything about<br />
“cups” in the communion and for a.Scripture<br />
that showed where a congregation ever used more<br />
than one container. Bro. Worsham finally came<br />
out with the truth, saying that the Bible did not<br />
mention a congregation anywhere using more<br />
than one cup in the communion. To this Bro.<br />
Waters replied, “It was a long trip from Cali-<br />
fornia to McKinney for you, Bro. Worsham, just<br />
to tell these brethren that you can not find it,<br />
when you could have written it on a one cent<br />
post card.” But neither Bro. Worsham nor Wayne<br />
mentioned this in their reports.<br />
It appears that Wayne and C. R. are dissatis-<br />
fied with their efforts. My report has been mere-<br />
ly a reply to their one sided and garbled report.<br />
The last night <strong>of</strong> the debate I received.another<br />
surprise. Being in the affirmative we were in<br />
charge. Bro. Worsham came to Bro. Waters and<br />
asked for permission to speak after Bro. Waters<br />
had finished the last speech. Bro. Waters sent<br />
him to me and I refused -him. He merely wanted<br />
to tell the audience that he was leaving immedi-<br />
ately after the debate. Bro. Worsham had already<br />
spoken several times extra during the debate and<br />
Bro. Waters had never spoken except during his<br />
speeches. Futhermore I had refused several <strong>of</strong><br />
my own brethren the same privilege. If I clould<br />
have seen where it was more important that the<br />
audience know he was leaving than that any <strong>of</strong><br />
the twelve or fifteen other preachers were leav-<br />
ing, we might have permitted him to speak on<br />
our time. Bro. Worsham knows better than all<br />
<strong>of</strong> this, and so do we, but I say through pity and<br />
sympathy for such a fallen cause as their’s, “Per-<br />
haps they needed more time to fix it up.”<br />
Brethren, to the best <strong>of</strong> my knowledge I have<br />
striven to take you to record this day..<br />
HOUSETOPS<br />
Night falls on many housetops in this town.<br />
How long, I wonder, as I lay me down,<br />
Since I have said, “I think <strong>of</strong> you with love,”<br />
To those beneath them I am fondest <strong>of</strong>!<br />
-Witter Bynner.<br />
Ridicule is like a blow with the fist; wit like<br />
the prick <strong>of</strong> a needle; irony like the sting <strong>of</strong> a<br />
thorn; and humor the plaster which heals all these<br />
nestly contend for the<br />
faith which was once de-<br />
livered unto the saints,”<br />
BUILDING A CHRISTIAN H~ME<br />
I believe that one <strong>of</strong> the most neglected things<br />
in the world today is that <strong>of</strong> building <strong>Christ</strong>ian<br />
homes. In the beginning God saw the need <strong>of</strong> a<br />
home and established the first one-as a pattern<br />
to be followed down through the ages. In Genesis<br />
2:21-24 we read, “And the Lord God caused<br />
a deep sleep to fall upon Adam, and he slept: and<br />
he took one <strong>of</strong> his ribs and closed up the flesh<br />
instead there<strong>of</strong>; and the rib which the Lord God<br />
had taken from man made he a woman, and<br />
brought her unto the man. And Adam said this<br />
is now bone <strong>of</strong> my bone and flesh <strong>of</strong> my flesh; she.<br />
shall be called woman, because she was taken out<br />
<strong>of</strong> man. Therefae shall a man leave his father<br />
and his mother, and shall cleave unto his wife:<br />
and they shall be one flesh”. Thus we note a<br />
relationship between husband and wife that is<br />
sublime-they are ONE flesh.<br />
God’s decree was that this male and female<br />
should become one, and thus establish a home<br />
here on ’earth. The choosing <strong>of</strong> a mate, some<br />
one to be one’s partner through life, is no small<br />
thing. In <strong>Old</strong> Testament times the parents were<br />
verycareful to see to it that their sons chose the<br />
right kipd <strong>of</strong> companions. In the 24th chapter<br />
<strong>of</strong> Gen. we see quite a lengthy search“made for a<br />
wife for Isaac. The Jews were not to marry those<br />
<strong>of</strong> another nation (Deut. 7:3-4). “For they will<br />
turn away thy sons from following me, that they<br />
may serve other gods.” This was many times<br />
proven true, that when they would marry outside<br />
<strong>of</strong> the Nation, they would drift away from<br />
God. That same principle is true with us today.<br />
We are a Nation (1 Pet. 2:9), and I believe that<br />
God is just as much interested in us as He was<br />
in Israel. ‘ This is shown in 1 Cor. 7:39, where he<br />
says, “the woman is bound to her husband as<br />
long as he liveth, but if the husband be dead, she<br />
is at liberty to be married to whom she will;<br />
ONLY IN THE LORD.”<br />
These, and other like Scriptures, should be<br />
carefully considered by every <strong>Christ</strong>ian boy and<br />
girl, when they contemplate marriage. The only<br />
way to have a <strong>Christ</strong>ian home is for those in the<br />
home to be <strong>Christ</strong>ians, and a boy or a girl has a<br />
poor chance <strong>of</strong> converting a sinner husband or<br />
wife after they have married- them. The sinner<br />
knows that the <strong>Christ</strong>ian is givlng undue ground<br />
when they consent to marry them, and that weakens<br />
their confidence in them as a <strong>Christ</strong>ian, and<br />
To continue “speaking<br />
the truth in love,”’“en-<br />
deavoring to keep the<br />
unity <strong>of</strong> the spirit in the<br />
bond <strong>of</strong> peace”; “keeping<br />
<strong>Old</strong> <strong>Paths</strong>, where is the good way, and walk there-<br />
be <strong>of</strong> Thee shall build the old waste places: thou<br />
he called, The Repairer <strong>of</strong> the Breach, The Restorer<br />
February, 1946 No. 2<br />
the thus Lord. weaken the chances <strong>of</strong> converting them to<br />
I believe that if it is wise (and all agree that<br />
it is) to consider the back-ground in selecting a<br />
COW, pig, horse, or chickens, then surely some<br />
considei-ation should be given when choosing the<br />
one to be the father or mother <strong>of</strong> our children.<br />
Too many young couples today look only at the<br />
car the boy drives, or the dress’ and makerup the<br />
girl has on while they are courting, only to find<br />
out that the car was borrowed or bought on credit,<br />
and the payments not kept up; and the makeup<br />
is easily washed <strong>of</strong>f, and that cheaper dresses<br />
may not look so appealing.<br />
The Lord intended for young folks to marry,<br />
but marriage is for the purpose <strong>of</strong> building the<br />
right kind <strong>of</strong> homes, and certainly should be considered<br />
more seriously than it is by the masses<br />
<strong>of</strong> the people today,<br />
A <strong>Christ</strong>ian boy should stop and ask these<br />
questions: Will this girl suit me when she is old?<br />
Will she help me to bring the children up to be<br />
<strong>Christ</strong>ians, or will she want them to go with her<br />
to the Methodist or some other sectarian Sunday<br />
school? Will she be willing to get by on my<br />
salary, or is she used to spending far more money<br />
than I will have for her? A girl should also ask<br />
some questions: Will this young man work?<br />
How will he look in overalls? Can I love and<br />
adore him when he is old and broken? Is he interested<br />
in going to worship, and will he help me I.<br />
to raise the children for the Lord, or will he<br />
set before them an example <strong>of</strong> drinking, cursing,<br />
etc.? These are not just idle questions: they<br />
should be pondered well. Many homes have been<br />
wrecked all because these questions have not been<br />
considered before marriage.<br />
<strong>Christ</strong>ian boys and girls should be very careful<br />
as to the kind <strong>of</strong> company they keep. If they<br />
keep company frequently with worldly or sectarian<br />
boys and girls, the first thing they know<br />
they are in love and wanting to marry. So, the<br />
proper way to stop that is to never let it startjust<br />
seek the proper kind <strong>of</strong> company.<br />
I am constantly being confronted with this objection:<br />
“Brother Gay, there are no <strong>Christ</strong>ian<br />
boys here for my girl to associate with,” or,<br />
“there are no <strong>Christ</strong>ian girls here for my boy to<br />
go with.” Well, now, that is something to think<br />
about, but I have already mentioned where considerable<br />
search was made for the right kind <strong>of</strong><br />
a wife for Isaac. And I believe there should be