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Old Paths Advocate - Church of Christ

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PAGE TWELVE THE OLD PATHS ADVOCATE JANUARY, 1946<br />

L<br />

Homer L. King, Gen. Del., Stockton, California,<br />

Dec. 20.-The series <strong>of</strong> meetings with the brethren<br />

at Ceres, closed after about 13 days <strong>of</strong> very in-<br />

teresting meetings, with good crowds, without<br />

visible results, but some seemed “almost per-<br />

suaded.” The brethren reported the largest crowds<br />

that had ever been in their meetings. The brethren<br />

at Waterford and at Escalon are to be commended<br />

for attending in a body regularly. It was a pleas-<br />

ure to work with the brethren at Ceres, and we<br />

learned to love them even better. The church<br />

there is fortu-nate in having Brethren John L.<br />

Reynolds and C. T. Springs, gospel preachers, as<br />

residents <strong>of</strong> their community. They cooperated<br />

nicely in the meetings. I am now with the faith-<br />

ful few in Stockton in a two-weeks meeting, with<br />

one restored to date. We are handicapped by the<br />

rains, fog, aiid unusually cold weather for this<br />

part. Too, there is considerable sickness in the<br />

Lodi church, which has hindered their cooperation<br />

but many have attended, and the little church at<br />

Escalon has attended faithfully. We are looking<br />

for some to obey the gospel, in spite <strong>of</strong> hindering<br />

causes. Brother H. E. Robertson and family have<br />

moved into Stockton, who will be much help and<br />

encouragement. They plan to build a house <strong>of</strong><br />

worship in Stockton soon, which they need. I go<br />

next to Waterford for at least a week <strong>of</strong> preach-<br />

ing, after which we plan to work our way south<br />

in the state, visiting a number <strong>of</strong> congregations,<br />

enroute to El Centro for a singing school about<br />

the middle <strong>of</strong> January, which will close our work<br />

in Calif. for some time, as we plan to work in<br />

Missouri, generally, in 1946. Pray for me.<br />

TAKING YOU TO RECORD<br />

(Continued from page three)<br />

by one speaking at a time without the aid <strong>of</strong> any<br />

modern invention. Bro. Worsham replied that he<br />

could teach that many by relay. I thought at the<br />

time that he had said something he had not prop-<br />

erly weighed. Bro. Waters then submitted these<br />

figures. If one speaker could reach 15,000 people<br />

under average prairie acoustical conditions, each.<br />

relay man would reach approximately 10,000 new<br />

hearers. Thus, over one hundred days and nights<br />

<strong>of</strong> continuous speaking would be required to de-<br />

liver one thirty minute discourse to 50,000,000<br />

people, with one speaker at the time, and the<br />

service only about a third over! Many Lord’s<br />

Days passed and the communion not reached yet!<br />

But Bro. Worsham said he could do it! If one<br />

speaker could reach 75,000 people with his voice’<br />

so that thev could understand and consequently<br />

each relay man reach 50,000 new hearers, it would<br />

take abouL.21 days to put over the thirty minute<br />

discourse to the 50,000,000 people. Think <strong>of</strong> an<br />

audience twenty one days and nights without<br />

food or sleep and the service only one third gone!<br />

But Bro. Worsham said that he could do it! Wh.y<br />

did not he or Wayne report these figures in their<br />

.,.,.Cn 3<br />

L C pUL c3 i<br />

Bro. Waters frankly admitted that he could<br />

not serve this many people with one cup and<br />

Dleaded with Bro. Worsham to be man enough<br />

speaker.. Then Bro. Waters <strong>of</strong>fered the Scriptural<br />

solution to their common problems. It would be<br />

Scriptural to have as many bongregations as<br />

needed to enable us to serve one congregation<br />

with one cup and teach them with “one speaking<br />

at the time.” This is Bro. Worsham’s only solu-<br />

tion to the problem <strong>of</strong> Scripturally teaching such<br />

a number, and the solution to his problem pro-<br />

vides us our solution. Bro. Worsham neverlmade<br />

any attempt to answer Bro. Waters on these<br />

figures. We could all see that Bro. Worsham<br />

talked when he should have figured a little first<br />

and then kept quiet. The way these brethren<br />

talk about big congregations one would think<br />

they really had some large ones. Where are they,<br />

brethren ?<br />

Bro. Waters pressed Bro. Worsham contin-<br />

ually for the Scripture that said anything about<br />

“cups” in the communion and for a.Scripture<br />

that showed where a congregation ever used more<br />

than one container. Bro. Worsham finally came<br />

out with the truth, saying that the Bible did not<br />

mention a congregation anywhere using more<br />

than one cup in the communion. To this Bro.<br />

Waters replied, “It was a long trip from Cali-<br />

fornia to McKinney for you, Bro. Worsham, just<br />

to tell these brethren that you can not find it,<br />

when you could have written it on a one cent<br />

post card.” But neither Bro. Worsham nor Wayne<br />

mentioned this in their reports.<br />

It appears that Wayne and C. R. are dissatis-<br />

fied with their efforts. My report has been mere-<br />

ly a reply to their one sided and garbled report.<br />

The last night <strong>of</strong> the debate I received.another<br />

surprise. Being in the affirmative we were in<br />

charge. Bro. Worsham came to Bro. Waters and<br />

asked for permission to speak after Bro. Waters<br />

had finished the last speech. Bro. Waters sent<br />

him to me and I refused -him. He merely wanted<br />

to tell the audience that he was leaving immedi-<br />

ately after the debate. Bro. Worsham had already<br />

spoken several times extra during the debate and<br />

Bro. Waters had never spoken except during his<br />

speeches. Futhermore I had refused several <strong>of</strong><br />

my own brethren the same privilege. If I clould<br />

have seen where it was more important that the<br />

audience know he was leaving than that any <strong>of</strong><br />

the twelve or fifteen other preachers were leav-<br />

ing, we might have permitted him to speak on<br />

our time. Bro. Worsham knows better than all<br />

<strong>of</strong> this, and so do we, but I say through pity and<br />

sympathy for such a fallen cause as their’s, “Per-<br />

haps they needed more time to fix it up.”<br />

Brethren, to the best <strong>of</strong> my knowledge I have<br />

striven to take you to record this day..<br />

HOUSETOPS<br />

Night falls on many housetops in this town.<br />

How long, I wonder, as I lay me down,<br />

Since I have said, “I think <strong>of</strong> you with love,”<br />

To those beneath them I am fondest <strong>of</strong>!<br />

-Witter Bynner.<br />

Ridicule is like a blow with the fist; wit like<br />

the prick <strong>of</strong> a needle; irony like the sting <strong>of</strong> a<br />

thorn; and humor the plaster which heals all these<br />

nestly contend for the<br />

faith which was once de-<br />

livered unto the saints,”<br />

BUILDING A CHRISTIAN H~ME<br />

I believe that one <strong>of</strong> the most neglected things<br />

in the world today is that <strong>of</strong> building <strong>Christ</strong>ian<br />

homes. In the beginning God saw the need <strong>of</strong> a<br />

home and established the first one-as a pattern<br />

to be followed down through the ages. In Genesis<br />

2:21-24 we read, “And the Lord God caused<br />

a deep sleep to fall upon Adam, and he slept: and<br />

he took one <strong>of</strong> his ribs and closed up the flesh<br />

instead there<strong>of</strong>; and the rib which the Lord God<br />

had taken from man made he a woman, and<br />

brought her unto the man. And Adam said this<br />

is now bone <strong>of</strong> my bone and flesh <strong>of</strong> my flesh; she.<br />

shall be called woman, because she was taken out<br />

<strong>of</strong> man. Therefae shall a man leave his father<br />

and his mother, and shall cleave unto his wife:<br />

and they shall be one flesh”. Thus we note a<br />

relationship between husband and wife that is<br />

sublime-they are ONE flesh.<br />

God’s decree was that this male and female<br />

should become one, and thus establish a home<br />

here on ’earth. The choosing <strong>of</strong> a mate, some<br />

one to be one’s partner through life, is no small<br />

thing. In <strong>Old</strong> Testament times the parents were<br />

verycareful to see to it that their sons chose the<br />

right kipd <strong>of</strong> companions. In the 24th chapter<br />

<strong>of</strong> Gen. we see quite a lengthy search“made for a<br />

wife for Isaac. The Jews were not to marry those<br />

<strong>of</strong> another nation (Deut. 7:3-4). “For they will<br />

turn away thy sons from following me, that they<br />

may serve other gods.” This was many times<br />

proven true, that when they would marry outside<br />

<strong>of</strong> the Nation, they would drift away from<br />

God. That same principle is true with us today.<br />

We are a Nation (1 Pet. 2:9), and I believe that<br />

God is just as much interested in us as He was<br />

in Israel. ‘ This is shown in 1 Cor. 7:39, where he<br />

says, “the woman is bound to her husband as<br />

long as he liveth, but if the husband be dead, she<br />

is at liberty to be married to whom she will;<br />

ONLY IN THE LORD.”<br />

These, and other like Scriptures, should be<br />

carefully considered by every <strong>Christ</strong>ian boy and<br />

girl, when they contemplate marriage. The only<br />

way to have a <strong>Christ</strong>ian home is for those in the<br />

home to be <strong>Christ</strong>ians, and a boy or a girl has a<br />

poor chance <strong>of</strong> converting a sinner husband or<br />

wife after they have married- them. The sinner<br />

knows that the <strong>Christ</strong>ian is givlng undue ground<br />

when they consent to marry them, and that weakens<br />

their confidence in them as a <strong>Christ</strong>ian, and<br />

To continue “speaking<br />

the truth in love,”’“en-<br />

deavoring to keep the<br />

unity <strong>of</strong> the spirit in the<br />

bond <strong>of</strong> peace”; “keeping<br />

<strong>Old</strong> <strong>Paths</strong>, where is the good way, and walk there-<br />

be <strong>of</strong> Thee shall build the old waste places: thou<br />

he called, The Repairer <strong>of</strong> the Breach, The Restorer<br />

February, 1946 No. 2<br />

the thus Lord. weaken the chances <strong>of</strong> converting them to<br />

I believe that if it is wise (and all agree that<br />

it is) to consider the back-ground in selecting a<br />

COW, pig, horse, or chickens, then surely some<br />

considei-ation should be given when choosing the<br />

one to be the father or mother <strong>of</strong> our children.<br />

Too many young couples today look only at the<br />

car the boy drives, or the dress’ and makerup the<br />

girl has on while they are courting, only to find<br />

out that the car was borrowed or bought on credit,<br />

and the payments not kept up; and the makeup<br />

is easily washed <strong>of</strong>f, and that cheaper dresses<br />

may not look so appealing.<br />

The Lord intended for young folks to marry,<br />

but marriage is for the purpose <strong>of</strong> building the<br />

right kind <strong>of</strong> homes, and certainly should be considered<br />

more seriously than it is by the masses<br />

<strong>of</strong> the people today,<br />

A <strong>Christ</strong>ian boy should stop and ask these<br />

questions: Will this girl suit me when she is old?<br />

Will she help me to bring the children up to be<br />

<strong>Christ</strong>ians, or will she want them to go with her<br />

to the Methodist or some other sectarian Sunday<br />

school? Will she be willing to get by on my<br />

salary, or is she used to spending far more money<br />

than I will have for her? A girl should also ask<br />

some questions: Will this young man work?<br />

How will he look in overalls? Can I love and<br />

adore him when he is old and broken? Is he interested<br />

in going to worship, and will he help me I.<br />

to raise the children for the Lord, or will he<br />

set before them an example <strong>of</strong> drinking, cursing,<br />

etc.? These are not just idle questions: they<br />

should be pondered well. Many homes have been<br />

wrecked all because these questions have not been<br />

considered before marriage.<br />

<strong>Christ</strong>ian boys and girls should be very careful<br />

as to the kind <strong>of</strong> company they keep. If they<br />

keep company frequently with worldly or sectarian<br />

boys and girls, the first thing they know<br />

they are in love and wanting to marry. So, the<br />

proper way to stop that is to never let it startjust<br />

seek the proper kind <strong>of</strong> company.<br />

I am constantly being confronted with this objection:<br />

“Brother Gay, there are no <strong>Christ</strong>ian<br />

boys here for my girl to associate with,” or,<br />

“there are no <strong>Christ</strong>ian girls here for my boy to<br />

go with.” Well, now, that is something to think<br />

about, but I have already mentioned where considerable<br />

search was made for the right kind <strong>of</strong><br />

a wife for Isaac. And I believe there should be

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