the excavation of the athenian agora twelfth season: 1947
the excavation of the athenian agora twelfth season: 1947
the excavation of the athenian agora twelfth season: 1947
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EXCAVATION OF ATHENIAN AGORA, <strong>1947</strong> 177<br />
In a well at <strong>the</strong> northwvest foot <strong>of</strong> <strong>the</strong> Areopagus (p. 162 above), in association<br />
with a number <strong>of</strong> marbles and o<strong>the</strong>r objects discarded at <strong>the</strong> time <strong>of</strong> <strong>the</strong> Herulian sack<br />
(A.D. 267), was found <strong>the</strong> life-sized head <strong>of</strong> a female figure, presumably a goddess<br />
(P1. 53). The root <strong>of</strong> <strong>the</strong> neck is worked for insertion in a draped torso. The back<br />
<strong>of</strong> <strong>the</strong> head was cut from a separate piece <strong>of</strong> marble and was secured by means <strong>of</strong> an<br />
iron pin one end <strong>of</strong> which appeared in <strong>the</strong> top <strong>of</strong> <strong>the</strong> head. Scraps <strong>of</strong> gold leaf adhere<br />
to face and hair, enough to indicate that <strong>the</strong> whole head was once gilded. The fact<br />
that <strong>the</strong> gold would effectually have concealed <strong>the</strong> head <strong>of</strong> <strong>the</strong> pisn, as also <strong>the</strong> joint<br />
between front and back parts, suggests that <strong>the</strong> piece was intended to be gilded from<br />
<strong>the</strong> beginning. The impressionistic rendering <strong>of</strong> <strong>the</strong> hair, <strong>the</strong> small features, <strong>the</strong><br />
prettiness indicate a date in <strong>the</strong> late fourth or early third century B.C., while <strong>the</strong><br />
exceedingly s<strong>of</strong>t surface, <strong>the</strong> very thin lower eyelid and <strong>the</strong> concave eyeball associate<br />
it more specifically with <strong>the</strong> head from Chios now in Boston and with several related<br />
works.<br />
The small marble votive plaque <strong>of</strong> P1. 54, 2 wvas found at <strong>the</strong> west foot <strong>of</strong> <strong>the</strong><br />
Areopagus in <strong>the</strong> filling behind a retaining wall that is to be connected with <strong>the</strong><br />
rebuilding <strong>of</strong> that area after <strong>the</strong> Sullan sack <strong>of</strong> 86 B.cX4 The plaque is quite complete<br />
even to <strong>the</strong> tenon intended for insertion in a base and to traces <strong>of</strong> color: red on <strong>the</strong><br />
hair, blue on <strong>the</strong> background. Comparison with <strong>the</strong> slabs from <strong>the</strong> Mantineia Base<br />
and with <strong>the</strong> Attic grave stelai would indicate a date in <strong>the</strong> latter part <strong>of</strong> <strong>the</strong> fourth<br />
century. The modelling is sketchy, to be sure, and no doubt depended in large part<br />
on <strong>the</strong> color, but <strong>the</strong> figures are well conceived and <strong>the</strong> composition is effective.<br />
The <strong>the</strong>me is evidently Eleusinian. Demeter, seated with sceptre in left hand<br />
and patera in right, accompanied by her torch-bearing daughter receives a family<br />
group <strong>of</strong> worshippers who approach from <strong>the</strong> right. Between <strong>the</strong> goddess and <strong>the</strong><br />
mortals stands a male figure marked by his scale as divine. On his left arm he carries<br />
a child, in his left hand a cornucopia and high in his right hand an obscure object:<br />
a drinking horn or short torch ( ?). Since <strong>the</strong> composition <strong>of</strong> this central group was<br />
probably inspired by <strong>the</strong> Eirene and Ploutos <strong>of</strong> Kephisodotos, one may conjecture<br />
some similarity in <strong>the</strong>me. The child, accompanied here as in <strong>the</strong> great group by <strong>the</strong><br />
horn <strong>of</strong> plenty, may safely be identified as <strong>the</strong> infant Ploutos. Among <strong>the</strong> youthftl<br />
male divinities who moved in Eleusinian circles in <strong>the</strong> fourth century <strong>the</strong> most likely<br />
candidate for identification with <strong>the</strong> standing figure is perhaps Iakchos who was<br />
addressed as Ploutodotes, Giver <strong>of</strong> Wealth.43 Whatever <strong>the</strong> identification <strong>of</strong> <strong>the</strong><br />
41 S 1242. Height, 0.235 m. Pentelic marble.<br />
42 S 1251. Width, 0.314 m. Pentelic marble.<br />
43 Scholiast, Aristoph., Ranae, 479:<br />
EV TOtS A-va:iKOZ- JlWYz rov AtovvOov O &WLOVXOg KaTxE'XV XM/M7ra&La XEyEt KaCXerT GEO v Kat ot<br />
'<br />
LEpE't 'IaKXE Ilovroo'ra.y<br />
V7raKOVOVrEs Potov