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ZEITGEIST: THE MOVIE

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D.M. Murdock, Who was Jesus?, Stellar House Publishing, 2007.<br />

Earl Doherty, Jesus Neither God Nor Man: The Case for a Mythical Jesus, Age of Reason<br />

Publications, 2009.<br />

Robert M. Price, Deconstructing Jesus, Prometheus, 2000.<br />

Freke and Gandy, The Jesus Mysteries, Three Rivers Press, 1999.<br />

Herbert Cutner, Jesus: God, Man or Myth?, Book Tree, 2000.<br />

John E. Remsburg, The Christ Myth, BiblioBazaar, 2009.<br />

57. “...the Christian religion is a parody on the worship of the sun, in which they put a<br />

man whom they call Christ, in place of the sun, and pay him the same adoration<br />

which was originally paid to the sun...”<br />

This quote is from famous Anglo-American philosopher and revolutionary statesman Thomas Paine‘s<br />

―Origin of Freemasonry‖ and can be found in The Theological Works of Thomas Paine, p. 283.<br />

58. The reality is, Jesus was the solar deity of the Gnostic Christian sect, and like all<br />

other Pagan gods, he was a mythical figure.<br />

The mythical nature of Christ is concluded from a lack of evidence for his existence and the<br />

preponderance of his alleged characteristics and deeds clearly being part of Pagan mythology, and has<br />

been demonstrated throughout this Sourcebook.<br />

In this regard, in Man Made God, Barbara Walker says:<br />

During the past century or so, scholars have shown that all these ―known‖ details of Jesus‘s life<br />

story are mythic: That is, they were told for many centuries before his time about many previous<br />

savior-gods and legendary heroes in pre-Christian lore. Not a single detail of Jesus‘s life story<br />

can be considered authentic. Some investigators have tried to peel away the layers of myth in<br />

search of a historical core, but this task is like peeling the layers of an onion. It seems that there<br />

is no core. The layers of myth go all the way to the center. 339<br />

For additional discussion of the who‘s and where‘s of this fascinating religious mystery, see the works<br />

cited here. As concerns the Gnostic and Essenic origins of Christianity, see also the works of John<br />

Allegro, one of the select few who were initially allowed to analyze the famed ―Dead Sea Scrolls‖ found in<br />

1947, which appear to be dated from between the second century BCE to the 1 st century AD/CE.<br />

In a work about these ancient texts called The Dead Sea Scrolls and the Christian Myth, Allegro<br />

describes what was learned about the ―Essene/Gnostic Christians‖ and presents the idea that the biblical<br />

―Jesus‖ of the gospels is a fictional interpolation of a prior Gnostic or other brotherhood figure, possibly an<br />

Essene teacher:<br />

…What is new, thanks largely to the Dead Sea Scrolls, is our ability now to recognise in the socalled<br />

intertestamental period (that is, in the crucial centuries between the most recent books of<br />

the Old Testament canon, say Daniel in the second century BC, and the earliest writings of the<br />

New Testament, the letters of St. Paul) that the Essene movement provided just the right mix of<br />

early Canaanite folk-religion, prophetic Yahwism, Babylonian magic, and Iranian dualism to have<br />

produced gnostic Christianity. What it could not produce, and never did, was an historical<br />

Joshua/Jesus Messiah living in Palestine during the first century AD and bearing any real<br />

resemblance to the...prophet that popular imagination has largely created out of the Gospels.<br />

Behind the Jesus of western religious tradition there did exist in history an Essene Teacher of<br />

Righteousness of a century before... 340<br />

But, of course, it is not him who is being recorded in the New Testament, and this ―Teacher of<br />

Righteousness‖ is only one of several figures who were drawn upon in order to create the fictional<br />

character called ―Jesus Christ.‖ For more information on who created Christianity, see Murdock‘s<br />

―Essenes, Zealots and Zadokites,‖ ―Alexandria: Crucible of Christianity‖ and ―Enter Rome‖ in The Christ<br />

339 Walker, B., MMG, 144.<br />

340 Allegro, 190-191.

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