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ZEITGEIST: THE MOVIE

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23. The fact of the matter is there are numerous saviors, from different periods, from<br />

all over the world, which subscribe to these general characteristics. The question<br />

remains: why these attributes, why the virgin birth on December 25 th , why dead for<br />

three days and the inevitable resurrection, why 12 disciples or followers? To find out,<br />

let’s examine the most recent of the solar messiahs. Jesus Christ was born of the<br />

Virgin Mary on December 25 th in Bethlehem...<br />

The December 25 th birthday is not given in the gospels; rather, it is a traditional date assigned to the birth<br />

of Jesus based on prior Pagan traditions. As we have seen, ―December 25 th ‖ is one of the dates viewed<br />

by the ancients as the end of the winter-solstice period, when, from a geocentric perspective, the sun<br />

begins its long journey north towards the summer solstice.<br />

If we factor in the other solar and astrotheological motifs within Christianity, both in the New Testament<br />

and in Christian tradition, along with the highly important Pagan festivals of the day such as celebrations<br />

of the solstices and equinoxes, we can understand why Christians later appended the December<br />

25 th /winter-solstice holiday to their religion. In fact, certain early Church fathers were clear on this point of<br />

having their savior born at the winter solstice. For example, concerning the origins of this solar holiday<br />

vis-à-vis Christianity, the authoritative Catholic Encyclopedia states:<br />

The earliest rapprochement of the births of Christ and the sun is in [the writings of Church father]<br />

Cyprian [200-258]… ―O, how wonderfully acted Providence that on that day on which that Sun<br />

was born…Christ should be born.‖<br />

In the fourth century, Chrysostom…says:… ―But Our Lord, too, is born in the month of<br />

December…the eighth day before the calends of January [25 December]…, But they call it the<br />

‗Birthday of the Unconquered.‘ Who indeed is so unconquered as Our Lord…? Or, if they say that<br />

it is the birthday of the Sun, He is the Sun of Justice.‖ 204<br />

The Roman ―Unconquered Sun‖ is both Sol Invictus and Mithra, and we have seen other gods share this<br />

winter-solstice birth, with good reason, as the return of the sun was one of if not the most important days<br />

of the year for many peoples, especially in the far north. Hence, we have a relatively early Church father<br />

who not only admits but also insists that Christ‘s birth usurps that of the sun. He also insists on the logical<br />

equation of Christ with the sun, which had been established in the Old Testament book of Malachi, just<br />

before Matthew‘s gospel, with him prophesying the coming Messiah as the ―Sun of Righteousness.‖ (Mal<br />

4:2)<br />

The December 25 th /winter-solstice birthday was adopted by Christianity in the third century. The Christian<br />

world has thus been celebrating Jesus‘s birthday on December 25 th for the past nearly 1700 years—it is<br />

obvious why this birthday was attached to Christian tradition: Because it represented the winter solstice,<br />

the time of the year when the sun is ―born,‖ and Jesus was the ―new sun‖ of the Christians.<br />

24. ...his birth was announced by a star in the east,<br />

which three kings or magi followed to locate and adore<br />

the new savior.<br />

In the New Testament (Mt 2:1-12), the number of ―wise men‖ or magi—<br />

i.e., astrologers—following the star at Jesus‘s birth is not given.<br />

However, it is traditionally assumed to be three because of the three<br />

gifts (frankincense, myrrh and gold) presented by these magi or ―kings‖<br />

during their visit with the divine child. The earliest extant numbering of<br />

the three magi is by Church father Origen (185-224 AD/CE) in his<br />

Homilies on Genesis (14.3), 205 who seems not to blink an eye<br />

in his equation, as if it were solidly part of Christian tradition by<br />

this time.<br />

204 CE, III, 727.<br />

205 Origen/Heine, 198.<br />

Phrygian-capped ―magi‖ approach the divine child<br />

Fresco, 4 th cent. AD/CE<br />

Catacomb of Marcus & Marcellianus,<br />

Rome, Italy<br />

(Jensen)

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