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ttfiptkt Book House,<br />
•M Mata St., MciMpiiii^ Tipk<br />
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tunssssi<br />
Mkimh.<br />
t laeid: Ui* itr|ul»ji thui N«W'<br />
mS m« oAr you tCli book<br />
iiltk«iWdtB|tbt»«d(i;Uoii»i M<br />
ttdttovd Uitt prio* to<br />
\ IB<br />
rt doMii, by KsitKf*, pnirvltu* »»•.<br />
I) («!•«>«•*. ' fiu<br />
«aa ajtw^ M m m MAjLvuhvi,<br />
Sln«l«OOp»,byin»U, portptJd, f «><br />
doMu bjf m»il, PWMmW. » M<br />
Ikta «MUtt*»<br />
iltw tiiiiUM Jtelmtitjwt<br />
em-nai^etaMB popT.<br />
I tworda<br />
HI. and<br />
And M«l«t;lnMUn«a of tHa nhnmh^ I<br />
eoauinlpjt<br />
rwucHKm* anijm'i'<br />
•••ymti<br />
rjEHDi^irrpMnigeaaoaii. nnytiian<br />
g-woM on JwpprUnt M^J*^ by " M<br />
PMidi*lon. Thtal»wiiaT«1o«bl1<br />
iftnd BtAUtylOY,'<br />
to the<br />
CUTicUa/\ /<br />
RfeMEDIES"''<br />
, ^ .^Kt-ltboani aiMl lir<br />
. T>y lb* CvnCClA llMMItllM.<br />
—ii.mrr,lbK,H, WIVCIIKHTBK, IICNN.<br />
NO. II.<br />
•Kor Willi till' liciirl. Hiiin I-i'IIcm iIi ijiuo ritrlil-.miaiiP"'!,<br />
lUIll wtti) liut IMiMlltl COIlft'HHitill )ri mailt' tllll'i htitiN illiull."<br />
— lloniitiiH lu.<br />
AVING fXfllliiliCil it! kMi^th III! i*i r.')ii()ou« iiitOl'|W'()tiUl(iii<br />
of UtU jias.'ii^i' liavinf{ Hoeii<br />
oiio tlilnn that it cannoi uossibiy m 'tin, 1 prm^eed<br />
to coiidliler, with ii» imir.li cai 3 an (lOinlU'e, this<br />
(jiiostloii: Wliai i« ihi^ wuCtMsioii ol t'liri«t,<br />
httdnd on falUi In liiiii ?<br />
Kxamiiit^ tho niiiolh vow: "If ihoii shall c.oiifoos<br />
with ll)) u; 'iitli the I;Ont Jiwiis, ami slii^lt helifivo<br />
lu Ihliio hutti t ilial i) li it\ rnUed hlni froiti<br />
tho dead, thou hliall he »iiv(vl." ir a man makoH<br />
this coiifcHnloii, hclltjviiif; I'lilly wTiai ho coiifoM**)?,<br />
is tho inihlcHf way inm.-tlhU! ol oxprosaiiiK th«<br />
tliought. Tho wholo vor»o ooiMliuiKw an cxpr.isflion<br />
that is cloHOly akin to oii(> In tVoi|iiont Uito witli<br />
tifl, and like oxiirexsioii.s arc foiiml In iho liioratiiro<br />
of all people. With lu il i 1 Mriinothncs in tliU form :<br />
"It is ju»t as yon have heaiM it slated." I woiihl<br />
not hoaitato to f.tako my life on it." Afjain. wo<br />
flndlt about thus: "I Icn w it ii so. I am as well<br />
aatlstted 01 It as 1 am of mv oxiHiomw," Xow,' in<br />
this Scrl(>turo v 0 havo it. If any man oonl'o^s Jo-<br />
8U4 to bo tho Christ, his «onfe)j«ion tunnj^ li wBd on<br />
such aconvlclion as loavnn no tlonhi in tho mind<br />
8 to hi« h 'inj{ tho Chritt, tluil mm sliall ho sarod.<br />
Ills conrintions arc so well i-stalili^hod Mm il ho-<br />
at poof nnito mind could oompro-<br />
hoiid, all thai a poor (ihaoklod soul could appreciate.<br />
(a) "With tho heart man hellovoth unto rlghtoousni'ss;<br />
and with tho mouth nonlesslon Is made<br />
unto salvation." (Joufeislon of (h« Lord .Tosua,<br />
which Is rocogulzint? the claims of Clu'ist as Messl(iH,<br />
Iho Iloiloomor of man, is most ompliatieally<br />
Iho rcsnli of helloviiif; with tho heart.<br />
A man may confoss a thousand things, and boliovo<br />
nono of thom. Confosslon never rc8Ult« in<br />
iK'llof in the boart or mind of tl 0 ono coiifusslu)?.<br />
Uui liclief bofjots nonfof.sion: "Kor out of tho<br />
abnndanco of Iho hoart tlio month spoakcth-" If<br />
the hoarl l>.i full of a lliinn il sooks uttoranco by tho<br />
I f.ulh. If a man iiollovo in his hoart ton thoii-<br />
Han.l IhiiiKH, he will bo likoly to ooufoss tho groato^t<br />
number of tliouj possibli. On a like prinnli)lo<br />
in bas.i.l tho dcoloaration often ropoatod with peculiar<br />
omphasU: "iNfurder will out." Ilo Who<br />
(lioM hU hands wantonly in human blood gets his<br />
deed lUftd in his heart. Ills deed is an extraordinary<br />
lino. Monstrous issues are involved. Some<br />
body's hopes have been blasted, somebody's hearth<br />
stone lias beon draped in mourning. A now made<br />
grave is in tho ccmetery, and It never would have<br />
been there, but for his raih act. Every syllable,<br />
letter and lino, is written lu burning letters on the<br />
very soul. Tho secret chatubers of the heart may<br />
keep il for a time. Hut its 8tru,(gle8 towards the<br />
open, froo world are so coiwcles.s, that lu an hour<br />
of agony tho dread eecrot bursts forth.<br />
As tho oak comes from the tiny acorn iu the<br />
earth, and lifts his long arms heavenward, stands<br />
bolore a hundred filortws, the result of tho acorn, so<br />
Iho confession of tho Lord Jesus has stood two<br />
thousand yours before every coucolvable.slorm of<br />
Inlhlellty, tho result of tlio holiol in the heart that<br />
.Jesus WHS the Christ, man's Uedocmer. As cerlainly<br />
as tho acorn planted in tiic soli, nature's<br />
place for such gorminatlou, results in au oak, so<br />
ocrtainly doe s faith In Christ result In confession.<br />
Hut what if tho man don't confess? He don't bellevo<br />
nolhiug inore^'nor less.<br />
In this age of ^emi-ohristlanlty all sorts of mental<br />
assent and credcnco are called faith. No doubt<br />
multiplied thousands of souls will go downtooverlasting<br />
sorrows, thinking thoy bollevo In the Lord<br />
.Jesus, while they fall to nola that faith U a thing<br />
that has Its dwelling placo In tho hoart of mau.<br />
If it dwells in tho heart of man. If wo know<br />
what It Is, If wo protend to loll pooplo whero wa<br />
(liid It, wo ought to be able to so describe tho<br />
placo of Its abode as that pooplo will bo likely to<br />
recogalzo It. If wo cannot do this, wo should be<br />
exceedingly careful, lost wo mlsload honest Inquirers.<br />
Bo thon. It Is with a thousand misgivings<br />
that, wo prococ4 In this dlscuaslon. A question<br />
just hero thrusts Itself In our way. It will not got<br />
out of tho way. It demands consideration.<br />
What Ifl tho hoart ?<br />
It is certainly all important to know what is to<br />
biD known about tho homo, abiding placo, of faith.<br />
Bomo things about It wo may know, othor things<br />
vt o can nover know. Tho llguro usod horo is vory<br />
strong—"with tlio hoart." Tho physical hoart of<br />
man is tho treasure house of life. Touch tho hoart<br />
and you greatly oudangor life. From the hoart the<br />
II,fo, tho blood, is sent thr
iJsi^-<br />
THfil Xr?<br />
i p t i s t B o o k<br />
tAf » « l a it.<br />
tUU l)OQ«*. ^ b M»»ll n oj^UKl tol> tJio DUN P****'®<br />
talWiiOMIMmUiH a*!<br />
nH0W,WBd<br />
.J'tSMUM*^^ thiMd^ffl^ifa<br />
siiPoUtTiWittt JHaw X*taraeni oSh?<br />
Vkf Ctyl^ olMtr and inoiit t tha f^tvuioMt<br />
»0eu.<br />
UnXB BAPTU... . js, U. J Mnmu.<br />
JtayM and. ooriBeted by M. lo I^wrey.o.u.<br />
wm<br />
7JaaiaBatatpl*ibai obartutng — atory y It 11i«attBtMT*l7<br />
BiTaiTfall talis and I'orolbly the _ ilo [ootriuea __<br />
wiitoli<br />
L?<br />
. ««».JLimmmi I»«ii»U-On Ctanpb^i.<br />
lim. ' Pnoi.tiM<br />
iyufom OB BapUaBa. Tula to on* of the<br />
•bleat worka on the anUaet aiunt? No<br />
urrwuon. Yon want tojprotael yoor<br />
«hrtaU«M Op«trlBea. a Compandlii^'<br />
k Vrlea, In oIofAvn<br />
with atwh abUity. aniTin a f »«B<br />
—lag. aa to •utlila U>a I tlJlB<br />
• O/bU tma is^ptbiu. i l^joiovtoStSS;<br />
•MiiBDiie*. By I*. H, ju.i». W pp. I'rico,<br />
^.S.'.S'TVy o' tnany y«ara.Auii<br />
1<br />
iiSOTWiSilf''-"'"'<br />
aiotUicop'V b>ni»u, pMtiMiil, I n<br />
^r down, W'm»U, ii«.tpCo > 'o<br />
mr lioMii, by tixpr«i*ii, putvliaM pty*<br />
;.1tliillMKiFMi«lB8 thtU&t^diiMln tka<br />
tweolMt ol our ••olintlmii'' hymii*. Thii<br />
jrprk bM b^u ooroplled to dimU wmnHoBi<br />
vhoit<br />
MiU<br />
^ . M«iln6 lOK trtiii;<br />
. . iMMd,<br />
otmniiiMk<br />
^'NjN<br />
wtmiuiiuM<br />
itwHnii<br />
. |W|»<br />
^-'SSil®****' *> 9«i»P»«n|0l »ary JbU?<br />
•nu HNHw^n^uni* oi in* CQQiubM IttolU* ••«itrK«««'k WcrUMtuH-io vqm.<br />
I>nl|»l|1 . Compr Blug ootiloM of<br />
Mrmo|M. to whlffi U «)i|>«ndMi tb« art oi<br />
I>r«aj;ht»it y^etioaii-lpr ditcteptu!.^ I<br />
„M»li5f to Kb*>Nipu. By Ih« author of<br />
PnlpUTtinna<br />
iQ owa.<br />
Jim. cloth Two tolunnw<br />
fj 00<br />
•^^rn—ivn. inuuiKiiiiii soil f'ketohM anil<br />
'''"'WA WA!aA«>!;'> If"'-'<br />
l«m»ntt,wiUt • Urfar bim of nor^i^<br />
i«w wmoii—irc<br />
JUOfWE,<br />
«l«n>l>t)ta. Tnnn.<br />
i E v c ^ - g r e e i i<br />
HYMNS.<br />
M i i D n m — m t u i .<br />
tand awaitaM of<br />
w i f w r f i f s prapwatiwfSjiB<br />
f e s a ' T M i f i c n i m n o .<br />
noiuki,,. , , I!<br />
"hla tobw^mpiied to »»«( a i»ant<br />
formnlaa fi>r wtrrlafe, etc., and ruU I Of t with tl)«> li«>ftr» man l-i lii >i lfi \iiiiii rii;hlK that it oiiiiKH uosriilsh III tu, I t>re»l j But bi' lief bo^Pts ooufeision; "For out of tl)e<br />
act>«. We know Its u»o In our bodies. Wo know<br />
to coiiBlder, with as much i-ai J m poj.ib'is, this J abiinvlanoe of tho heart the niontli upeaketh."<br />
how upon Its normal condition our very- «xUtonco<br />
depends. tVorn our knowlodgo of these thlngf wo<br />
(]UC8tioii: What is this eoafe-i^inn ol ("uri^f, ; the hc.Hrt b,. full of a thiuK it socks nttoi ance by the<br />
may have a faint concoptlon of thingo uiidoon, our<br />
bKi shalt beest numtH?r of them po8«lb!\ Ou a liko pritiniple<br />
terial, and he may ooiiiprehoud as ho soos. Duthia<br />
lieve in Ihiue heart llial tJi'.l h ilh raised him from ia l.a>od the dccioarfttloii often rcpoatcd with<br />
lh« iluaU, (hftu (ihali he ' It a m»n make?!<br />
vX><br />
spiritual self la im natodttl and he can novor BOO<br />
i ouliAr emphasis: ".Vfurder will out." Ho<br />
It, and cau never kiioiy It, but fi-ctn ita phonome-<br />
this confession, bt^Iiuving fully wtiai ho e.oufeite*, dies bi« hands Wantonly in human bloo." Now. in keep it for a time. But its struggles tow'^rds the<br />
rclloctlng, reasoning, cau It jovoal Itself, It« roMOn-i<br />
thin Scripture v o havn it. If any nun -oniei* oiKii, fre« world aro so csaieles-s that In ,«n hour<br />
ing. exactly as it Is In tho matertait man? I.iOt' not<br />
8U» to l>c Ihe Christ, his wnfes-iiou t>' in^ ijiise.! on of agony tho dread secret bursts forth.<br />
Iiileliectuai pndo rob th» soul of any of U« »ati«-<br />
ifuch a conviction as loavf» no doiiUt in the mind As tho oak comes from th« tiny acorn in tho faction, nor of any of Its worth, by arrtigating to<br />
8 to hi* hnng the Christ, that mtn shall ba sareil. earth, aud lifts his long arm* heavenward; stands<br />
itself soul-funotlons und onjoylnonts.<br />
His conTictiiins aro so well cttiaba-ihe I t.h\t it l>e- balore a hundred storms, the riisult of tho acorn, so<br />
«<br />
coincs a |i»rt of liinHc'f. So convinced he \v .ll the confcision ot the I.iord Jesus has stooil two<br />
As there has over boon war among tho people of<br />
follow Jcsu'", oboyinjr.<br />
thousand years before every conceivable.storm of<br />
earth, so thero has boon conflict botwoen the ma-<br />
Does tho (jnestioii aris^ why tlio Spirit say intidelity, tho result of tho belief in tho heart that<br />
terial aud tho Immaforlal, botwooiitheintelleotand<br />
ll.at tho man mint believe that (iod ha< raised .lesu* was the Christ, man's Uedeemor. As eor-<br />
spirit. Tho Immatoflal Iu ono part of God'a friiidm<br />
Jcaug frotu the dead ? n'MibiUwH he who tiinly as i!ie acorn planted in tiie soli, nature's<br />
has sought to displace, or swallow jiip, that whTl^.<br />
believes fully the resnnontion of believes place for sucli germination, results in an oak, so<br />
is tangible and visible. In anolhor part, aud ofifln<br />
every other state'rtent !na.1e by ai>oolm placo of Its abotio as that people will be likely to<br />
In the black fogs elaltnlng tosoe, whon every olalfa<br />
of tho Rocky mountains ho i« in the reffioii of i>er- nwogaizo it. If wo cannot do this, wo should be<br />
bill tells too plainly how utterly unoonsoloua he la,<br />
petual snow. Ho may stand there, hut it ii utterly exceedingly careful, lost wo mifloHd hoaost iuof<br />
light. It is Infinitely hotter, more honorable,<br />
impossible for him to stand there nnless ho makoa .juirers.<br />
worthier of praise, to stand and<br />
8o then, it is with a thousaud mUglylngs<br />
gazo on divinity,<br />
tho toilHome journey from tho l>a»o of tho moun- thatwo prococJ in this dUcussioa. A question<br />
aitd to Tvoudor aud udmire, though not by, ten<br />
Uin to its Kuminlt, 8 t h o mind and heart may just hero thrusu Itself in our way. It will not got<br />
thousand times' oompreliotidlhg, than to stand<br />
graap tho rison I^rd, but they must come up .horc, out of tho way. It demands coustdoratioii.<br />
clothed Iu tho habiliiuouts of philosophy, aud loio .<br />
whether a)n»plcuou»ly or otherwise, from tho What l8 tho heart ?<br />
all tho grandest ooncoptlous of tlio'sdul of man' by<br />
mangor i^f Hcthloheui, yea, from th« sublime It is certainly all uniwrtant to know what is to<br />
vain efforts,to bring It within Iho'purvlow of rewn.<br />
prophecy in Oeuo^is: "I will put eumity between bo known about tho homo, abiding placo, of faith.<br />
Uoasoul to bo sure, Is a wonderful ondowmont."" It<br />
thoo and the woma(i, and between thr seed and Some tilings about It wo may know, othor things<br />
U akin to tho divine. But tho kinship Is so far off<br />
hor seed: it shall brniBO thy head and thou sUalt wo can never know. Tho Uguro nsod horo is very<br />
that it is really very weak. More thatiluanything<br />
bruiso ijis hoel.'*<br />
atrong—"with tho hoarU" Tho physical heart of<br />
else It betrays Its woaknosain its ooiitiuiiouseffort*<br />
With thoso obBorvations, which it it hoiwl will man is tho treasure hpiiso of life.<br />
to reduce an Idea, to a subntanoo, and ah^trafitlOD to '<br />
Touch the heart<br />
boromomborod as wo paiiBon In thU disonsslon, and you gmtljr endanger life. From the heart the<br />
reality.<br />
WB call atlontion to tUo Hollowing propoalllon:—<br />
I. TUo confession named in this text is basod on<br />
tho strongest posslblo oonvlction.<br />
Could tlic powers of man have retired, wUh a<br />
life, the blood, it wnt through alt tUe body. Let<br />
lu rulsatlona oaam and life la oxti'iet. Itia thereforo<br />
regarded aa the center of phyalcul life and<br />
acUrlty. While It beaU the handa do (their work.<br />
Dut If U bo with tho heart, or in tho hoart, men<br />
believe unto righteousiioss, does tho mind hare<br />
nothing to do with It F This Bnb'q.uostion Imporatlvoly<br />
oaiis (br an answer, and 'ne oan unhesitatingly<br />
give it. The taiind has tnuoh |to do In tho<br />
roaionablo dcgroo of niipiooiation iny strongtjr<br />
thouKht than la proiontod in U»l« Soriptuwi, no<br />
doubt tho Spirit would liava proaontad lU But,<br />
here It Ic, »H Miat poor (Inlto mind oould corapro-<br />
Let It coate and the hand Ilea powerteu ftt the aide.<br />
eaw).<br />
While it ftota the eye do«a ita ofBoe. When it Faith in the Lord Jesus boglni In the mind, but<br />
oeMaa ita aotiTlUes tho eye ii dead. Aa U It , the Is oompletod In the botirt. God has gjven til<br />
center of pbysloalIMb, to bean )a tho<br />
minds with which to {tcoilTd and weigh dvldettoo<br />
i- •<br />
I<br />
f-r
At<br />
Wltl* which to Qompsre UUniJi plolunitl la thoni.<br />
tad tod^uMi^flOnolutlonA.^ Nothiuff can tako Its<br />
plwei, left hiiiid tn»y to imino extant supply<br />
3,*ho|»lw)o of tto right hana when Io«l or dlwblod<br />
by looldent. One eye may do the work of two.<br />
Four iI|fQre«, or oten ono, may do tbu oflloo of the<br />
A atlok iH»y,t«ko ilie pl«co of a log. Tho<br />
touch may cotBp6n«»to, though poorly onough", In-<br />
,,doed,for ti»«lo«t vUIon* But take away iuan'«<br />
iMlnd, t»k0 away o*ory rational power, and ho Is ton<br />
tlweemor® holple»a lhaa the boatl. Evorv fact with<br />
which he becomea aoqualritod tuiut llrat touch his<br />
mind. Theoniotlonijii uatuwmsy havo a iwrlain<br />
work In making this now awiuatalanoo, but (ho<br />
mind !• tho chief laotor. lu decisions aro strong,<br />
M they ehonld be. Generally those ^BcUlons<br />
govern men. Those decisions, however, aro if<br />
gardlhg tho oomprehonslblo. Three and throe aro<br />
aU 1« a fact on which nothing beyond this axis,<br />
tenoe deiMJoda. I accept it, and go on In life, Al-<br />
exander conqnerod tho world Is a eUlomont of history.<br />
Nothing of thf otornal beyond depends on it.<br />
AJbellef of the statement is not Hkoly to ndbct ono<br />
her^ I accept It, and go on and am in no way dig.<br />
tnrbodlfalllnadayahnndrodmeu should arUo<br />
»nd say, (ho historian is mistaken, It is not so. The<br />
fact of numbers Is easily understood. That about<br />
Alexander strictly accordi with reason. All men<br />
«an seo how a great wirrior might put himself at<br />
the head of the world of men. Hut, Jesus Chrlnt<br />
la the Bon of God ha» been declared by prophet, it<br />
haa been handed down to iwstorlty by (ho {wn of<br />
inspiration, apostles publishod It from city lo city<br />
and missionaries ready to bear .It throughout tho<br />
earth have arisen itl every genoratibu «lnco (ho<br />
ornclllxlon. But It Is contrary to reavjn, say the<br />
enemies of Christ. It Is hard to bollore. It U so<br />
hard that tho carnal mind can't believe it. The<br />
mind that la under the dominion of tho (losh can't<br />
riae above Ite governor. It is enmity against God.<br />
K can, therefore, tlo no more than sofvo as a jnodinm<br />
of communication botweon God and tho soul.<br />
ItknowB not how to go beyond reason iuacMptluir<br />
statements and evidence.<br />
That Jesus Christ is tho Sou ot God U hard to<br />
Wlev^ because U la a thinjf not to bo .uudorstood.<br />
bomething deeper than reusou must bo touchod.<br />
The very center of spiritual life must bo touched.<br />
When the truth gets to that tho man's language Is<br />
prwtloally, "I do believe, I can't help behoving.<br />
The world can't cause me to rajoct tho truth."<br />
Faith In Jesus Christ is not merely a montal an-<br />
Bent that causos the Lord to wait and wacth to soo<br />
If the man Is going on through baptism and other<br />
worka of rlghtoousness. The Lord soos in tho bo<br />
llevlng heart the resuiUnt life. It is to his oyo<br />
an open book.<br />
n. The confession unto salvation is primarily<br />
to God; secondarily unlio men.<br />
In any man's salvation the parties first concernod<br />
God and the inah, God is icterosted In the<br />
glory to him in the man's salvation, and tho man Is<br />
Interested In the everla'itiag benollta to him of (hat<br />
salvation. God is tho groat sovaroign of tho uni<br />
•erse, and his right must bo l«aul(c. Doforonce to<br />
his Hght is of primary Imjwrtance. Wnothdr any<br />
man has any clue whatever to man's heart God<br />
must have free accoss, and first aocoss lo It, or that<br />
mau is H^eclod. One's situation in life may be<br />
suoh that no man hai9 opportunity or right to know<br />
the profoundest secret of his heart. But its hidden<br />
depths must come out before tho Lord.<br />
^But God's purpose, as revealed In his word, In<br />
tho salvation of one man Is generally the salvation<br />
of another man. Often It Is tho salvation of a vast<br />
namber of mem Hence tho very great Importance<br />
ot tho confession of Jesus Christ to men. It Is<br />
God's Initrument tor leading ihom to Christ. It Is<br />
Indeed tho beginning of tho preaching of the gospel<br />
of Christ to confegs him before tho worid. It<br />
Is with me a question wliether any nmn, learned<br />
orunlearaedjoverwasablp to make a stronger<br />
iiWment for Jesus than whan ho simply oonfeiies<br />
him before men. He then praotlcaily said, "He Is<br />
wrought into my very soul,"<br />
Whe U wrovghtlnto my yorjr sool, thero mnst<br />
tjo « momentous reason for U. To him. savs thn<br />
I committed my wvf. to hito m?<br />
as<br />
llfb fbr time and eternity has been committed.<br />
Thw» thing*, Implied In confessing Jesus, are<br />
more convinolrig than logic, mors charming th»n<br />
rhetoric, mbro entrancing tlian poetry. God's anelent<br />
frlomiffj t king, notable In earth, both blessed<br />
and cursetl of heaven, inspired of God to clothe in<br />
language tho music of tho redeemed soul, In deep<br />
ngony beggod for a resteratien of tho Joy of salvation.<br />
Why? That ha wight, by his confession oi<br />
his personal exporlonco, bo able to teach transgrossors<br />
GCHI'S ways, that suinors might bo oonverte i<br />
unto him. Oh, for a soul, * heart, full of tho rosurrection<br />
of Christ l-full of Christ altogether I This<br />
is salvation. Salvation from sin here, for Christ<br />
and sin cannot occupy the same templo. Salvation<br />
from tho ofTocts ;of sin huroaftOr, for if full of<br />
Christ hero, one will bo full of poaoo yonder.<br />
Bternal salvaOon; for If God had not so idaiuly<br />
promised it, such CIOHO uuion with Christ would<br />
secure overiastlng immunity from all evjl.<br />
I Now, I present two very solemn facts In concluflion.<br />
(1) If a man is not acc.optcd by (Jod when ho bolievos<br />
on Jesus in his heart he must bo damned.<br />
For, "Ho tliat bolioTOth not shall bo damned."<br />
Israel could uot enter !uto the land of promise<br />
becauso of uubollef. Up and down tho wildornoss<br />
(hoy nia.-ohod year after year, and the valleys<br />
were strewn, and tho hill-top' crowned with their<br />
blcoching boa««, but many of them entered not in<br />
Iwcause they did not boMovo. It .Is tho hoart at<br />
which God looks. Actions are regarded only as<br />
nn Index to tho heart.. Is thu Ix)nl ot fcoblo sonso<br />
that ho should require an index to know our heart ?<br />
(2) If any man b« baptized as a moans of salvation<br />
any more than any other work of righteous.<br />
H0S8 Is a cause of his salvation, that man's baptism<br />
la a solemn farce in the face of God.<br />
"THE SUPl'EU II^STITUTION."<br />
BT J. T. I'lHOH.<br />
NO. II.<br />
tho "Design of tho Institution," from<br />
Vy forty.four to page sixty-thrco, tho<br />
brings out the symboliom of tho supper.<br />
page<br />
author<br />
"Churchcn, like individuals, havo a bmlv. and a<br />
life, a frame and a spirit: tho bo<br />
(». "And 80 evorvwhere, at least, so thr as we can<br />
learn ffom the New Testament, among the first<br />
churches this ruts was followed, of lioldlng tho<br />
suppor Institution, and admitting only churchmomlwr.<br />
to partloipato In its celebration"<br />
I'p. (58, 60.<br />
Now thoauthpr nods. Ho says; "The Bpostlos and<br />
tho membors of other chnrchos, whon wiih any of<br />
tho churches united with thoen cluu-ches In tho ohserving<br />
tho inslHution." P 09. a llttio further<br />
on ho says: "Tho suppor was h^iUl by the early<br />
churches, os belonging not to churohts collsoUvoly<br />
and not to minister separately or colloctivcly, but<br />
always to churc4io«, soparatoly ahd singly, u,o<br />
families or socitios of JOHUS." I». W) ,<br />
He oven quotes Neamlor in his "Planting and<br />
Tralniug of the cariy Cliristian church," to provo<br />
that each community tormoil ono family iu tho ob.^<br />
sorvanco of tho rite : Tho colobration ot tho holy<br />
suppor continued to ba conno^conaocifttii)ns, or<br />
Convontioi)H/or prioslA-er-^ or private<br />
inOlvindua^^ H<br />
often boon carried >>oyond its loxitimato limits."<br />
* * * '"fbls briuKs into view again misapVlication<br />
and sorious porverHion of tho imstitution<br />
touchcd upon whon speaking of its do.Mign; namely,<br />
itsappropriati ,n to purpoHOH of Ciiristian follow-<br />
Hhipand what has booncallcd Christian communion,<br />
that is, tho couinmnion of Christlons with<br />
oach othor in tho usO af tho supper." 1'. 77. * •<br />
"If the supper ha.s boon committed to the church<br />
to bo celebrated by the chnroh aisombly.let it bo so<br />
kept. Tho individual is not the church, any more<br />
than a single Jew wa,s a Hebrew family," 1'. 7G,<br />
Now, if tho suppor cannot be celebrated out of<br />
"tho church assembly" by a momber of tho local<br />
church, how can a visiting brother, a foreigner,<br />
celebrate It ? As shown, he canuDt commnno with<br />
individual members of tho church ho visits; nor<br />
with tho church collectively ; nor with tho donominatlon.<br />
But you will say, as does the author, "ho<br />
may commune with Christ." Can lio? slnglv and<br />
alone? Is he, the visiting brother, such nn organic<br />
bo< y_corporatlon-that singly he may, and can,<br />
and docs reprosont to tho worid tho symbolism of<br />
the supper?! A man, who would on any other<br />
subject so outrage logic, would be laughed toscdrn<br />
by all the critics, "from tho rivers to the end of<br />
the earth." Our learned author closes with an<br />
able chaptor on the "Abuses of the Institution."<br />
But he, inviting visiting brethren, porpretratos a<br />
glaring abuse of the ordinance, himself being<br />
Judge, Listen : " And are (here not cor(aln rights,<br />
privileges, and dutias that God has set in families<br />
and ronflned in famillos alone?" . . . "This great<br />
law of God, by which we are set In complete and<br />
hulependent families, each enjoying and holdlnir<br />
certain rights and privileges as sacred and untransfsrablp,<br />
and all holding tho Banio~ls it not '<br />
the very and only order by which imrity, oonconl<br />
and prosperKy aro promoted ? Nothing is more<br />
evident." . . . "ic we would preserve tho best interests<br />
of society and the world, we must preserve<br />
the family relations intact and ordor them all ae*<br />
cording to tho laws of God." "Bach (Lrch<br />
Ul^liJl'n^S • ! th « ro.<br />
View, wp may say tho fellowship is k<br />
siiirmf"n fellowship il<br />
inti ol«ii ""'"f Mot intrude tliodselves<br />
w " Jn^fosted with rights and prlvu'ibaptlaed<br />
person oat».bo% membSr of<br />
thoohnreharoto<br />
thODuppor InsUtutlon." pp,<br />
-<br />
How tho author can say that In ftiwilies, as in<br />
chnrciies, (hero can be uo interchange of righu<br />
and prerogatives, and yet thero may be oxldbitions<br />
of courlesy, In ordor (0 make room for tho practice<br />
of Intoroommunlon, is passing strange I There aro<br />
other strong as well as weak points in tho book, t<br />
havo noticed those that bear most dlrecUy on tlia<br />
supiwras a elmrcb rite.<br />
WABHINfJTON LKTCEIt.<br />
FROM OUH UKODLAH COUKEHI'ONDRNT.<br />
WASHINGTON has been favored during tho<br />
VV week with a (rioof ConKrcssos. They wore tho<br />
f«rty.ninth, tho Workiugiuan's Congress, and tho<br />
Sanitary Congress. Tho first did little more tiian<br />
orgaulz^ road the President's mossafce, and talk<br />
about revising its rules. Tho second discnssod tllaborer's<br />
wanU, volcotl his demands (or<br />
ftom-ievery stajuliKjint, oidered that tho Eight-hour<br />
rule bo enforced on May day, and held a parade<br />
and mass-meeting. The meetings of the Health<br />
Assoeiatlon were of unlvert>el Interest. A large<br />
number of Important topics wore discussed by eminent<br />
physicians from every sectioi. ot the Union;<br />
Thero is no subject In which tho people aro more'<br />
interested than that of sanitary scionce, and tho<br />
cause seems to have fallen into loalons and able<br />
hands.<br />
Speaking of the rules of the House of Kepresenta'lvos,<br />
that botly does not expect to attempt any<br />
work until some change of rules hat bceu settleii<br />
uj)on. Nor will Speaker Carilslo announce the<br />
stan.ling committees until tho matter Is decided.<br />
Tho House is too largo a l>ody to work rapidly, and<br />
the present rules afford every facility for confusion<br />
and killing (Imo. Including eight delegates from<br />
(he territories, tho House consists of three hundred<br />
and thiny.(hrce members, and most of them think<br />
it their du(y to make a speech on every j>osslblo<br />
occasion.<br />
The Senate, too, likos to hear itscK talk. There<br />
is Senator Morgan, for Instance, tho orat
m<br />
fs'iS!<br />
wUI, delivered to Saiaii that they Kiipht loatn lu.i<br />
to blaspheme, and if pcriiisteiit .lR'ri;:c« »re i \n tho wh.«lo<br />
lump, ( with »\ich horositM as now oxi-i<br />
In the Baptist Union must he at rarieiic with iii,<br />
will of Ooil. IIUTo you duly praisi^l (Hoertaiii]<br />
»ddre«8? I 8C0 that it in imhlidy praiwi sm a<br />
Bapti$t classic? It ntfins tome that hy it tho kin^'<br />
dom of Christ, as khiK ot saints, is miniliilaiivl.<br />
Hie people consist of those wl.o<br />
mon Yirtues of some who know him not, ri,p<br />
atonepicnt, ot itself Raves tio our. Tlir tljjiiicni<br />
called, in uothiuK imt a deniiil of the roallty Kvyn<br />
the coniSng of the day of wr.uli eccm-i to ho iii>nlt>it<br />
Mon are no longer, it sihsiih, undor the curso. hui<br />
all are redeomrd, saved frcin »rath, and sure of<br />
hearen, unless they do not like to bi' so. . . . Your<br />
aermon of the seventh of .lune, shown wimt mi<br />
christian fellowship hai4 douo. I tnouru tlie state<br />
of things; and as God has favored you to try to<br />
stoRi niuch error of dontrino, I pray liim to give<br />
you actions as well as words more etroctual still."<br />
Mr. SpUrgeon, iu a ^hort passage in the November<br />
Sword and Trofcel, say» ;—<br />
"A correspondent accuses us of ' havinp fellowship<br />
with all tho heresies of the IlaptiBt rniou.'<br />
We have no such fellowship. Oui ciinnection<br />
with that institution extends to common action in<br />
holplug poor and aged ministers and home mission<br />
wor. For what may l)o said or douo at the dehating<br />
meeting, wo haTo no sort ol resiwnsibility, for<br />
wo have ceased toaU^nd them. If.my ar« iiuawarf»<br />
of thii, wo bog them to notice iho fact; for it wouM<br />
pain ut greatly to bo supjiosed to have any fellow-<br />
•hip with modern doubt. The great mass of our<br />
brethren are quite free from loose views, and with<br />
thoae brethren, and with all who lovo tho gosiwl of<br />
our Lord Jesus Christ, wo aro in fellowship of tho<br />
heartieat kind."<br />
The fellowship refenod to In tho note which<br />
Mr. Spnrgoon quotes is no doubt membership iu<br />
the Union, and oo-oporation with it. Non-attend-<br />
»noe at its neettnga la a tnoat Impo^tatit protest;<br />
but thoM, nteeUngi ootitrol ita home iniaaion work<br />
Kod Ita. other agenoios, no that abaenco flrom theao<br />
t«uda to letTO hereay to control the Work to which<br />
tbe nieoitwrt of the Union contribute ftinda.. Pn>-<br />
Uki it g^, bnt ought co-oporaUon to oontinue, If<br />
3oriptat« bo our guide r<br />
«' oritn»iio\ ^ml li.i n n a iti . > lnvirl •• 'x l'<br />
il>-,l : i, .<br />
- u. iiiiiij; n-r. i.<br />
•••I lll»I<br />
!.l?i ui!<br />
tm \. w •• till'I in vs«t iin«ik). r i ,>f ininislers a<br />
orshi.' H siii ll. 11,. riUM .in' tiriinjiii^' up<br />
uil.i-<br />
ihiMr<br />
hlui for «!! In all, wo Mh.»ll noi lo.ik upon iiU like | ' k. -j. • If<br />
1 ,rr •h- |f pi.'i.ii m l ami similar sofi<br />
again."<br />
I ' i'diai < i I I ^ :ii- an 1 tlabl.) I.iil.r, Ni.iio ,.r liod s »lroii>j uioii<br />
A iiil . : I. I<br />
The falwi dentin eiits iitli rid or I'oiniKii.Tiv.l .mi | ^<br />
i \ iit' ( • Ml ' II . t I - i: ll' w 11' in i ii«( >v ii\<br />
1<br />
tho Octolwr meeting's «it th« liapiUi l'i,i;.:i 1,,t a , , /<br />
••• • !•• , • rl " !.. I . \ I Hii»lil, 1 ' Irii'ii iiii\ fi- vvvli •ml Willi ilj. Iho io*.*iMi<br />
Mir<br />
l>erson well-known to me t" wiito it mxe ..f i,ii„( !<br />
» 1 i . T , „ ,, n ll. I. I 1 li t 1 tml t,'r 111,'iMiiiii-^ iti tiphi iir.-a tun;: il ii-lriiio is, that<br />
ii'n,'o, an ! iriiiUy of (iinl; the inwhole<br />
laud. Tho writer s a i d ' j jm<br />
, ar!i,iimil of iho S.>ii , Iho ilosi ciil of Uie .'spirit , the<br />
!'l;i. \('ll! N. «n 1 't I !;i N K<br />
"Dear Mr.Spurgeon ; You are in lellowship w Ith i » 1 \ ^ i,<br />
work iif si,,1101110111 t>v Kuliitiliitlo'i , tho union ol<br />
••in- I \<br />
ail the heresies existing iu the Haptist I'nion If \j ' " ' ' ' ' ' "'<br />
I 1 ' .1 . i. ill'- i 'tin«i ivKli 'lis po.ipio . his irhiiiiiihaiit rosurreothose<br />
who denied the reMirnnioi. urn. Iiv tio.li 1 r*'"' s • ni.ti • A i-i '• 1 ll,.,. '11,11 liiH i o!!U!ii; njjaiH 11. iiiiljjo l.iio worlil , yea,<br />
jii' ,|>i.' Ulii'iv n: 1;., » «!,,jw ll lijn Vi'..<br />
Iho ludanienls he will oxoi iiio uii.>n tho utigo.lly.<br />
tliix iippo.iii .ii Tlip> (»t.iHi:* i-k-ltv 1 ilf !U«l'. ,tro » >:roi»i ilotrp ; Ihe tremendous catastrophe of<br />
Kdoii, wiierohy all havo siimod ; the . oiivertinjt of<br />
Iho doprsvod heart of man , Iho harmony of justice<br />
aiiil mon > on Iho i'n>s« of Christ—all these are<br />
ihoiiio» inlo whii'h aiijit'l'. deiiiro to look. They<br />
inui.t Ih' prt>aihod .tiimui/ iiirn. in order that all<br />
Iho olcol ofllixl iiiav hp jfaltiere.l honw..— Helf/n»is<br />
a< !>oJ.,nt;,iia 1,, .i nil* .•f n jj^ti UiO Spu il -ai,! li.iu;<br />
•ixi'." I'lu-N ii.",ii .Ml I'ir.r.iiT I', -•,i!i.i it>.t.-!iiii(j • -<br />
Botiii.l liivliiiii'. l.calltiHi. i.a. liint -...v, iti.- iiiaiiiin<br />
of our Ti'H»iiii ii! !i.<br />
W'Ihmi wr till ! a .-< n.iul.rh «• iio Imip<br />
ftp|>Olil.' f If !l H.l.,.1 lir- A.t 1.11:1,T. 1,1,1 is (ill lln!<br />
I" c-lialk Miii .lio-.vni^ jjiiu a, ! , ri >• , lu lUiil .I'l v<br />
o,".iiiii.li> tli.ti tu'i'i 1 .1:1 1 'mi: nil IV'i.ilc-<br />
M)Ilu' tnr Ul.illklli.i i 11 I, ll l,..i[ l!,, rt' 1fcoiiH'tliiiii;<br />
« w,,;, I,,.- ill I All I Ill llll'<br />
WC .I'l' n ,ri .K .i IVI 11 l i,.. 1,11, ^<br />
1 Ii'iriiio. S,.1,11,1 1 I,,.. 1, » .ito . ii,-,-,-»»,»r><br />
for Ui«« iviirlil Willi .lit 11, . IV,.Ill I i.« ji>,i<br />
foPi
I<br />
1 r<br />
Ui.'-- *<br />
I<br />
I*' tt»<br />
Sample Papers for 188G.<br />
'That MTeml tHouMnda of utiiiftora and moni-<br />
hera who havo DOT«r seeu<br />
T h e Teniic88«o Baptist,<br />
Just let one thousand pastors try it, and report<br />
the result to ns.<br />
If the pastor should declino let some brother ob-<br />
tain leave after .the service to read the subjoc.1,<br />
and rates and odor to forwanl subscriptlona free.<br />
Show the abevo to your pastor, and if he will<br />
not read it to his congregations after service or<br />
canvass with It, then will yon not do so?<br />
Wo want one thousand active canvassors during<br />
the month of January.<br />
DEROMIlfATIOlVAE. SERMONS—FIRST<br />
•OLVME.<br />
ST J. R. aUAVKS.<br />
This first valumo contains the six following Donomlnational<br />
Sermons:<br />
1. The Act of Baptiim.<br />
a. Thm SyiiDibolUiia orBaptlsn.<br />
A. Tke M M U M of mmrUam t* ItolvitU**.<br />
«. Tk« ilMMHir » Chnreh Ordlauiev.<br />
Wkal to II to Ba« OHak Oaw*r«lii|yr<br />
C*auH)l«Kce I W'liat la It t<br />
Bond for a oopy for year Ubrarioa. Prio«, 76 eta.<br />
Addreaa BapUat Baok vr*na« HempUi^ Tenn.<br />
Bond to Grave* and MahaOy tor sample paffes of<br />
tb9 mw mvitlo book, Prayer and Praiso.<br />
V -r r<br />
1 ^'jj-'ir,'J, L ^ J r<br />
THOU HJJST OIVU a RN^MM TO TKBM TBAT nAm TBia<br />
THATiT iiAirBaDiapx.ATaoBSOADaao»TiiBTauTH.">.i>t,<br />
UKAVKM « MAUAfFV . . . . I>tibli»bera<br />
aniTORiiL ckiKi-s.<br />
J. H.UHAVIi».LL..n. . • • tCdltor ana I'roprUtor<br />
'rilEllK will bo no pap.ir next wook. No lypon<br />
A will be sot (luring Christmas and Now Year<br />
hslidays. I on't foi tfot it.<br />
A friend oso» that every active<br />
friend of thU papor and its editor make an elfort<br />
during Clirlstmaa week to gel A list of >4ii lisorlborH<br />
as a New Year's present lo tho editor. Who cannot<br />
secure at liiast ono? And a thousand doing Oach but<br />
tliis little, would make our heart glad, and give<br />
this pajwr a grand start for 1880.<br />
OUU THEOLOGICAL KKADING CLASS.<br />
FOlt 188«.<br />
Bo many now names havu boon onrollod who<br />
wixh to commonoo, aud so many of tho old class<br />
voto to re-commence tho course, and as none ob-<br />
ject we acccilo to thoir wishes, and republish tho<br />
"coarse" given for Septombcrand October last, for<br />
January and February, 1880. .<br />
OLD TKSTAMKMT. For January, Genoslij, two<br />
flhapoi's daily, Conant's tranalution with notes.<br />
NRW TIBTAUBNT. John's gospel, ono ohapter<br />
dally. Matthew's gostM)], one ohaptor dally. Em-<br />
phatic Diaglott with notos and rofbrencos. A<br />
literal word-fbr-word translation in small typo.<br />
TUEOBOFLLOAL HIADIITO.<br />
TKXT-BOOKI. Christian Dootrlnos (Pendletou),<br />
ono ohapter dally. The Work of Ohrlst Devdoped<br />
in Beven Diapensatlons (Graves), fue ohapter dalljr^<br />
Queatious by tho ola«» will bo answered bf<br />
ttie editor.<br />
The iast five dayt» of February lo bo spent In ro'*<br />
viewing what has Insen reml during tho courso,<br />
Tho text-lMoks can be obtatuml at tho Baptist<br />
llooic House, Momphis. Tenn., at publiahora' price.<br />
the Moond oldest Baptist |>apcr iu Aiuorict, may<br />
HOK. J. JIAUUAI.. Ml«l«i.'j)l.l, I<br />
8TJIT«D IVtNTHIHUTORS.<br />
A«WOOIATB8.<br />
Fur your devotioHai readings morning and<br />
evonings adopt th« Psalms iu course, lly reading<br />
MB and beooiuo iwnonally acquainted with its real A.J KK08T, 1>.I). . . . . H«oritmeiilo, C»l. two I'salnis daily, jou will iu iho courao of on«<br />
morita aa a<br />
BlbUcal Exttoaltor<br />
KKV W M . NOKTON, - . . KUlglAUd.<br />
HKV. J. T. OAKI.KY. llruilurMiti H OrtMO IUMMISS Tenii.<br />
I'ROK. U. W JOUNSWN, i,Uli., ( olllcrrUlo, T«nu.<br />
I AH. 8. MAHAKKY • RiuluMia Maiiik««<br />
year read tho rsitlina nearly throe times. They are<br />
tho Ciir iHtian's prayer and pralso booit; and no<br />
iiiinister can t>o te fauiillar with them.<br />
and an QiUcient stimulator o( ovary Oliriati«i: graco<br />
and roligious activity, tbo pubiigijem offer namplo<br />
papera for a low moutlts at tiie following rates:—<br />
Wo will send tho p»t>er four months for 50 ct«.,<br />
nr free for a club of 5 four months sub«cril>ora at<br />
60 Ota., each.<br />
V mlltor •lioiilrt l>« •'Tl;o onii of Controversy," ho mistakes tho au-<br />
writteo , to (.IravM A MahniTy.<br />
ciftio. Dr. Bond.<br />
tinuod until complotcd.<br />
niHilnKulaliluc I>rlu4th of faltii aud praoUoe, logicAl raading jhurob.<br />
ajovvul. If our readers TIHII Momphis this week<br />
i. That no wmblance of eoclralaatloal authority can<br />
Dr. Froat in the Series that CIOHIMI last inomli<br />
hf<br />
• xerclaetl Rave by a Uwal church.<br />
or noxl wook, call and soo thcso raro Jewels. And<br />
ahowod what "Christian porfoction" was not,—the ». T'>»t each loeal church aluiie la Inveated with allecolailR«tlc«l<br />
power—power lo elect cud commlmlon and depoae no where can yon obtain hotter bargain) in Jewelry<br />
mitteachingt of those who profess "Sinless :i>orfo .Ins appeal, hetween now and Septombor the<br />
first, enough to pay ono month's board for each<br />
l.'hrisl'H kin!,'(l«ni uvoi was or over could ho in tho kingdom ombraces all tho time from his ascension thirty-seven dollars and fifty cents, trusting In<br />
hoartsofsaintHor.innors. I'auI .IOOHJn one plaoo.say unUl his return,—tho Itegcneration. (Matt. xix. 28.) (iod and our brethren, wo will say to thom, "Come<br />
thai Iho kin^.lonvof (.o.l i« riKhloousne^s and peace This period is analagous to the oaring time of the back and lliiish your courso." Ut every ftlond of<br />
ministoriai education who reads this decide If he<br />
and Joy in tho Holy Spirit; but this U manifestly corn, blado or stalk, and, in Daniel's prophecy, is<br />
or she will holp this e»„8e u.is year, 1885-6, and<br />
an oliptlcal sontenco f,.r tho />„,/.. of t. o kingdom',<br />
Iho time between the cutting out of the stono from<br />
inform us /low much, and forward apart of U be-<br />
— its aim and the natural ro.sull ol itN rulo. Wo<br />
tho mountain and its smiting tho ^roat imaifo fore Ihfc tirwi of Sortombcr next. Bro. Fuiiar we<br />
all know<br />
grapo tho<br />
that tho appio is uol tho troo nor tho<br />
vine that pro.lu,o« It. The third Na-<br />
Dan. ii. 41.)<br />
Durinii the blado, or stalk, period of tho corn, as<br />
aro satisliod, will start Iho new year with bis'old<br />
jroiMwiiion; 1. c., to be ono of twenty te pay the<br />
ward and washing of one young minister, —thlN<br />
rx)lcon, in tho folo Kivoi. ai IIIH .'oronation, said for I havo said, there was nothing, to the inoxporienced icon dollars and llfty cents, six dollars and sevent".<br />
tUooaroflho foroi^M. diplomatn, "The empire i« oyo, that looked like an car of corn, yet during this ceiiis each. We holicvo ono brother in California<br />
poaco." Ilo cortainly did not moan that tho French<br />
govcrnmoHt was oiihor litorally or ngnratively<br />
pofico, but that its aiuiH woul.l ho to swinro poaco<br />
|)eriod, after tho form of an oar and tho green, imperfect<br />
and scatiored grains of corn apjwared, uo<br />
one (juestioncd that il was indoetl corn; so in this<br />
will engage to Hupimrt one. And'wo believe the<br />
young ladies' missionary Hodotios IH Tennossea<br />
will onfnigo to support another, and that the societies<br />
in Dyorstmrg and Uipley will heart the list<br />
With all nations. Nono bnl commentators of the ago few can be found to deny that tho kingdom, in And we fcre morally certain that the general oon-<br />
Saored Scriptures would havo otherwise iinder- ono of its phases, is in oiistenco. The k ruela of triimtions will supiwrt anoUier. If we are rlirht<br />
stood th« very el.ptioal oxpres.sion !<br />
in this wo can 8iin|>ort four instead of throe for the<br />
corn are fast multiplying iu the eat; and tho signs<br />
coming year, iSSfMi, Shall wo not do It? It<br />
•f Its fullness and maturity aro manifold, and evi-<br />
may bo a hard year, but lisloa to the nromlso*<br />
I regret to say that one of our own recent aud dent to every Scrlpturally intelligent observer. " Irust in the Ixml aud do gooil, and veflly thoti<br />
value.l commontatoi-H of tho Now Testament thus<br />
brielly e.vplalns tho scopo of ihis parablo: "Tho<br />
kingdom Of God in Iho HOUI and in tho world, a life<br />
and a growth not dopomlont on human power,<br />
gradual, progressive and coinulofe in iig dovolon-'<br />
mont."* '<br />
A HIIUOKHTKI) INTKUI'HKTATION.<br />
Analagous to iho throe noted stages in tho growth<br />
sha t ,0 fed." Who will tcust In tho *nd<br />
Tho third period In tho progressive growth of<br />
load oil in this grand work? i<br />
the kingdom, rcprosonted by the first appearance<br />
If wo can only bo instrumoatal this yeai- lu<br />
of the groon ear on the stalk, and tho scattering raising tho means to supiwrt four young ministers<br />
kernola of uuripo corn upon il, to tho KULI, OOKN at Jackson and Carson wo shall fool th»t we ar«<br />
IN Tiiic KAH, represents all the time in the history not living lu vain; and tho brother or sister<br />
who gives fon or fivo or ono dollar will ndt Uva<br />
of tho kingdom from the return of Christ, whon<br />
wholly In vain.<br />
commences tho llogeneratlon, until the close ot tho<br />
liOt us hoar from every friend of ministerial eda-<br />
milleunial age.<br />
cation during this month, that wo may let the<br />
of B sood of corn, vi/,., 1. hVoin the appearance of (1) At tho commencement of this period Christ brothron know If thoy can i-oturn In September<br />
tho blado to that of Iho stalk. 2. From the stalk to will return with all his now glorified saints, Any amounts In the mails that havo not reached<br />
us will be addc' to tho Soptombor fund.<br />
J. It. GRAVES.<br />
lILMtU KUNI>.<br />
Bro E 11 Fuller nit)|.cs»;s to Iw ono or ofumtoglveiw flo.<br />
Mississippi.-. K B Kuiler.O 7ft: rieasttnl^blll eiiureh<br />
DoHolo coiinly, 0 7n. Total, 18 60,<br />
Kontuoky.- W L Trioo,« 7fl.<br />
Toxas. —Mrs Llaxlo Chaaoy, 18 00.<br />
,, , . , UKNltttAL rONl).<br />
Cash on hand 1st H«|ituinbur, |4i W,<br />
Jtuoolvod siiiee BoptomiMir tsi to Uaio,<br />
WRKKLY UXl>UllT,<br />
07.<br />
Mrs B A Watson, aonncssou, 1 OOj A Baptist. MidillA. ^ ^<br />
burg, Tenn., 8 ooi fc Itollor, Tonuosiwo. a
6<br />
{<br />
H<br />
'I<br />
s<br />
A W U 4 K M W E I I 8 ,<br />
I TUM JUIKIMRNIH.<br />
gUKATIOM Yuu hilVf Ottiil that IUHI«»a of one, iltt<br />
WO bMV0 AlWHyo t>«iiu inufiiit, tliK»o «ri» four juilxuieiiU,<br />
ouo (latt Bud tUroo to iMmio, t itiutiilil iniifil uuil<br />
beu«die4 If you wouitt more li?(irly anil HorJulurully pro-<br />
•cntUieia. Uiui-it Hrt'i>K« r,<br />
TABT,<br />
• AJ«8\VI« lJ(i7. I. .hulffincnt of iH'liovors.<br />
1. OI «ln, VlilohliaH jiao-iixl rorlho„bolit'v»r,C'tiri«i<br />
h»vliJg baoii jii!lg04l (or hi-* siix", ho liiinsell"<br />
"cmciflml with Ulirist." Ilenco lin that beHcveth<br />
. . . shall not como Into Jiulj^uicnt."<br />
2. Pcrlod tjf )in1jj"'ont.<br />
When the boril Jcsim 'lioil on tliu i of ati agiM, when i-a< l. • •.Imll<br />
receive hii own iv.vanl ac.'onliiii< i!> iii- nvn<br />
labor."<br />
2. I'eriod of juilgiueni.<br />
After U.ey have becu " caiiytit up,' in kIo' II'"'''<br />
botlies, to " nioet tUo L inl In iho liir<br />
Place of ju(l(4inciit.<br />
Ik'forc tho "jutl^niniit->'':U of Christi."<br />
. Bible referenetM, Koin. xiv. l(t-12; 1 Cor lii.<br />
8-15; 2 Cor. v. 10; Kov x\ii. 12.<br />
Biilievors "ni\i!)t nil ajipniir in form I In' inilxmeni-<br />
seat of Christ" to rneivn lewnril or -ntlir Ion u -<br />
cortHllg to i.hoir works on fHriti. It will ni>l be u<br />
((UCation of ticaven or holl. «nue iln.v nif a l |hi'-<br />
vioualy in heavetj in b.ntio.s of >;lurv, imi ui whiii<br />
i-ewanl, if any, iti«v im- lo i;nImiMion ol l''iiiili,<br />
and llie Moihodisln lilnd lln-ii ininlntcna to li'aclj<br />
:uid ohworvo IIK' pisrlplino, !>. Sh< lu III u n it'liiiin IHI iiiTor w 1) tnli'iil t>'ii'i 1 1<br />
'Miiit, iM it'h.'ili.ifltT Iltt; ilu' iifiltiKitM'i' tuii'liHin iiic iiaiiii<br />
ul llic .-.•.'(i fi..iii llw rutiiuU, mill iiK" u tliiiH. I'.iiUiT nil.I<br />
M il* litMnvl," «t»ijM rlit' KiJ Ii.' v.iliij, itil Miiii t iH'-I'.vtmI V<br />
|ir tiK.'ti'lrw 'u'iiii; ti.ul' ^hi'iiUl ii jitTNuti tuil lo l-f (-iilltt l)<br />
I'dVIMi'il ti) IbP ^Viilll.i llli lift I'l- v.lllily<br />
\V, A lill.lrK<br />
AvswKit-^fi'.', I W- tliould ri'Sard II US iiiv d 111<br />
It one inirM)u of iln' (mdlioad ini»\ li • ijfnori'I llu' i<br />
(nay twonni! iill. 1' nil arisin. Imiiii/.i' lii iin' r;iMi'><br />
«)I (iod th« I'stlirr oiitj. U snili ii lila»|iliiTiii>.u-<br />
act ('lii i"lian biiplixin<br />
2. Il ('lirUt ui>nini.in^lo'i h lotiil iini:ii^rn«n iln'ii<br />
Ihcro lunst be a tola! iiiunt'i-ion. It I IIIMC sli(iii;d<br />
lie a t^ilure in ilio I'lrsi IIUIMIIIII II simiiid bi- KI-<br />
UMMplod iintll thf i-oi-mmiid nbcvcd. .A A'-i u.<br />
UMidi'd ill (food fultli 111 hfi ri>^llI I- nni rin''' nMli"«<br />
il u I'lfjlil I'vidtMillv. A IS I iiiisi-K'nlii'ni' in bi'lii<br />
in;; tbal tli uri i>f >|iri ti k I in y pnrtoiinoil u|i"in hiui<br />
i« viiltd bupll^ni, bill il<br />
•oHbar, who wants the paper baglnnlng with our<br />
oxpositioMs. Vain wish wo four; for, notwith-<br />
standing tho huiifhOdB of extra copies wo published<br />
oJ.»nf«ii)liig the Ufijl; esijosiition, eubHorlburH<br />
have long slndo taken thi'UJ all. Mo says: " I<br />
think tho last objoctlun lo 'I'HK TKHNKB^KK BACTIHT<br />
liaH boon raised; and I feel conlidont that it will<br />
•0011 be the paper for tho llantiHU of (ho Sotith-<br />
wost." —— A. I'. ISiiolllng, Oregon ; Tho slxty.llve<br />
ootilB excudw wp iHi! into Ihu ininiBtors'fund, which<br />
uon. 'I'liiinkx for jour i^ood vvlsliim. How wo<br />
uliould like lo VIMII )OII In Omijoii! lnili!ool wltli<br />
you In .Inly iiiid Auf^nit, Ilro. S '( — Kid. I). K<br />
(iuitibieli ol llnldon, iMi!iM.,!iu old siibHorlbor and<br />
; sonnd Hapiol, bus irnnivcd lo l/onoke. Ark.; and<br />
I Wt! c.ordiall) i oiniiu'iid blui lo i|u' In otlKirliood ol<br />
Hint Sutu). lU'Milu.iiiinn III i:oni inendal Inn, piiNSOd<br />
; |> ^iibHi ribci s .•^n llmiik (nnl mid lakr<br />
i'ouri>.'u A qn-^Hii ui ilircr piif;''i> bm^;, t Mil<br />
WMIIBL III|IIIN tt II.I II» .I- ^I'FI*' »» .Mid.Ill' I.ill' HILL<br />
on I In' miini' sijbj.i ') I.' aiMiTi'r. ii luilDir ii.. I'-.i<br />
wriior u'l-lu't) m in unswtir il in I lii' pi'i , m i..}<br />
send lliil one papnr In biin, lii' is mil a »iib<br />
«1 < . l-'liiiiila '] banks (nr ynnrs, and<br />
I fi»ibl glad lo-tipar Irniii vini and ilial '.our work ii<br />
I iiron|iPiinif, iln.l ibai mhi ar i 11H • I ' 1 n ol 11 ra V n<br />
,,• ; bii [1.11 ablp.H aii'l<br />
ii.„ib
fVl-<br />
i<br />
M'<br />
.1<br />
I.'<br />
- """ • '' * U'" Ji . I .. LL ' 'L''<br />
f i J j ^ ^ P ^ - ^ Y o u i i g " S o u t h . 1% 8.-.8M, Ave of mo tutia Workori itopped front, lait<br />
WMk. Oooai How many more will do Uio lamur A TJ<br />
mtrry OhrUtmas and « h.ppy Now Yom to all. . mat n^, CUrlat T «aW to Mio father "" "thy aoi,.UtoUi."' hour Th I<br />
V- A i<br />
MIW. KORA QBAVKS UAILEY, «,,r^ol^<br />
Kraolou»ri.y«loiando«r«U!l oura, and will oontlm.o to<br />
cu.T Uirouv .out all tlmo, all ihoao who a«k to bo hoalml<br />
To whom all oommuiUoaUoualOr thU Uo,.artinout may bo v ^ J'^oRreM Ui.. Mioir aina. Wo can rejololngly .ay U,at he haaC S<br />
18 booauM we havo trusWl him.<br />
'jr<br />
I'AMKKH ANI>%'I!USUH Mcdnnuon.<br />
"Sir ooniodown eru my ohlld dia.- Thimo words ar„<br />
WST-OFFUJK.<br />
tho yoar by Uio.traots .ol.l. Now 1 )rl,l, u. know If il,« ound 1.. John ly. 41,. Tl.oy wore «„ok.n, by u ,.f<br />
two la, lo. at Madoro luniltuu, «ro .i,„ly.n« kI, Jul. If taponmiim, wh„ hud a «|ck san. n„ hoard that .Iu«„h<br />
' B®^; OW/^^KN.-ThU 1. the laat t.mo I will Hpo.k I iLoTn JLo a u'"'<br />
^ Us you thla yoari w a^a my heart ai,d UVMVI UcaU ««U uro »o lUII lull' ' " "'rough you. wax Hi Cano of Galllloo, a.ul w«iit unl« him and bogouRht<br />
. m to oomo down and hoal h)« .o„ J^.h,,, aid not t,.<br />
of thing. I want to .ay 1 loar i will b« »blo to a»y i.t.t r 10 Now OVeat Iron Wheel.<br />
UtUai for, boalde. a otoali.g wonl wlth you. horo U a lo,,* «>l(l I-aiuluittrklgm.<br />
man<br />
hUl«al,l,„uol,lm,<br />
bdcvod<br />
"(lothy<br />
«„.l<br />
way: thy. .on llv,nb." 'IV<br />
I he lllblo Doclrliio of Uu. Mumic I,lfi.<br />
Utt«f«,m«ro.rowolll want .0 talk y„u al^um^uil ' 7 <br />
homo h« mel hl» ...rvunu, who loM l.ln, that tho fovor lofl<br />
harlly k«ow what to a«y. it ha. UlUM n.y heart so f^.U J, '<br />
li.H .on Ih.i .lay l«.f„r.. ii,„ H^viMith lioHr^ ThU wa« tn,.<br />
.«...« hour Ihut !,u,| said hin,. •• thy mm l.VotU "<br />
I. hrulo,! 1,1, l,„,| rmii. ,„<br />
Bo'haa |..«„t bottor Ut you ro«.l 11 nr.t a, 1 havl T, "" .VH 0lan,„ll cur„H .l.,n..,H of thol, If „,oy<br />
fallli In hliii. '<br />
.t.ndwbaim,aytryi„.ayr 80 horo It I,, road r ' ^ wo Tmk Tk.snk^.kk IU,-<br />
I'KAlll., ri U,„,„,,£ I.O.N10 rm.<br />
•O utM....!. much 1.1. Ilka 1. It alnnn : 1 luB IIIIUPO, I i,n»o not folt<br />
o^ar n your heavenly oalllng. Now «u,.po«o you<br />
Bro. Ilalloy both oomo to Mexico a. mia.lo. arlo.r t« i<br />
i'lSLY J"" '-- " t o ,<br />
uh In (nir wtx K<br />
• IlltlSI llA^.<br />
I>ali ly lull,J<br />
llan«iii(; in n row,<br />
lllii« Iiml >;niy ,111(1 Hciirl i,<br />
111 Ihc (ir..|igUf„<br />
hlnnf « "" >vo<br />
S<br />
would<br />
. ,<br />
bo a 800,1 Kin to .ulmtltuto.<br />
'<br />
Who<br />
"""k<br />
I.<br />
Maria<br />
„ U«pi,<br />
Mullsr<br />
'<br />
waa murdered, and whore he lies burled.<br />
«'iirly-|,au>il<br />
Piiifuly liickml III l„.,l,<br />
l>ri':iiiiH ul ivoiiilniiio t,,,<br />
I'Hn.-iiu' tliPHiuh |„.„,|<br />
l-'onii) litiifl<br />
lliinKiiii; 111 It rcnv,<br />
••^Hille.,! Willi i.w,„.( Hiirpiisi-i.<br />
Mown fi-.im t,.<br />
''liuloH un,| l,uii„ „n,| ini-ii|.i iB,<br />
I'lBlH.M, i„,,„ „,„| ,|r,„„«,<br />
V. baptUm, flvo recolvwl laat night. Wo<br />
ll'>"k« 1,11,1 iIoIIm 1111,1 ,MIl,ll„H,<br />
•NiilM Hiitl siit'iir-iiliiins.<br />
l.lul« Bloe|n>r» wnkliiK —<br />
llloHS 1110, iTliai tt ii,,,„,.:<br />
W mh you merry C hrlHiiim»,<br />
liuj.py girlH and lioyn.<br />
gregatlona haro attondotl both meotloKs We ii «<br />
ehUdreu conUnue to arl.o l» our bohalf.<br />
MBtopreaoh.<br />
Vre^h<br />
If tho churches<br />
"""either.<br />
at home would<br />
.hor,<br />
...nd<br />
„..<br />
„.<br />
I I I. rr i- IT ,,KK.<br />
•-on... l:ul,. r„lk» Hrr «,,i i„<br />
H li, n „«k..,l iii„ir tii.^k lo i,„„.|,,<br />
I'll I'lil II (.11, ill lo„„i t nt nlglil.<br />
Hut llitlo dutloH Htm put oir<br />
Will «nd In " .Nevor don,-,"<br />
And " lly-iu.d-hy |» tlin,i onoufh "<br />
lln.s riilnod many it nnc.<br />
Onr ••tllow.lexl.<br />
Wo have olowKl onr yoar'a work. Kvery dollar of<br />
obUpn ha. been pald.and , ho,., th/rr,<br />
«J.lo«7o''s ^orlhlrn^ to rhr.fk'aml m1i .'.V'<br />
'^ll.rV<br />
J.Uar in an. You aoo what you can do. ohildren. with<br />
the help ot our frlonda. And now. with thin lottor of l,ro<br />
rowelUofore you, dooldo and toll mo what you will .lo<br />
!.•« year. Hhall wo work and pray on dur,„K „o,t y.ar<br />
inthlaaamolleldr Yoa: thero oau l.o no moro «lorm<br />
d ua to labor In, and .uroly wo moan'to ,ab.!r, W<br />
r " tho door ict u.<br />
^^in." and U6 what our hand. And to do wl.h all „ur<br />
X^r nextlaauo I wilt toll you what w» have dono<br />
Md What wo aro goli - to do, and 1 want oaoh ono of tho<br />
urn ooualna U, th.nk about tho matter, and bo ro^y to<br />
" Jo«u«. thou 80„ of David, havo „,«r„y on ino."<br />
Who upokn | hn«o wor,l»r<br />
Whoro was ho t<br />
What .11,1 ho do whon nhark'P,l to hold hl« poi.nof<br />
What did JodUH .lo when ho h.-ar.l him T<br />
I>ld ho euro himf<br />
Ilowr<br />
Why did he not put clay on hi. eyo.K<br />
Thon oau ho not ouro the blind l«Klay an woll thenf<br />
Can he not ouro your bllndno.a f<br />
>b.e;:ar 'v. k A<br />
yoHaregolugtoUo. Do your SSri^"'"^' " """ "•P'^roAum, am waul,!<br />
I'Li t<br />
i+f' SIlKs<br />
Sli, o,im,Ml„« „(.,,. ,„, (.,,11,, w„r.lN .I,.H„« board III..<br />
'.^ry of iMitli „f thps,. piironis, »ud oi,r,.,i ti„.ir i blldr,.n, b,.-<br />
'•"iixo they prayed 1,1,n In (ultti. and h.. will j„„i<br />
much for v„u t.-(la, for ll„. .aiijc reason.<br />
|-|llo„.t..xt animeroil aUo h, l,ldoSl„„ l,, Wali,<br />
.<br />
Tiie I'rlutarjrUuarMirljr.<br />
of a circle, tho nearer they como to Thu contains tl,« uuue lT1 VH, SC'IKNTIFIC and each other.<br />
TiUkiKOd<br />
dmou,a Bimpt* Umou Hiory, and ficiors<br />
POrULAll work of llu? kind lu lht> EnRlbh l&njfuainJ.<br />
When two truth.* seem directly op- dUtvreut tium<br />
UaenUoui<br />
tUo«« on<br />
auU<br />
IU«<br />
AnkWeia,<br />
I'loture Clardii.<br />
entlraly<br />
jwsed to each other, wo must not ques-<br />
Our Utile On«>a.<br />
Kor tha l>rlniaiy 'srudv we pukuUti Onr<br />
\Vn |irHipll(»tlon;<br />
Music; making<br />
Itevtew It<br />
CiueaUonsmkI CiueaUons more oomploto mxI Aawais; than<br />
tions of the text. It wlmt it purf)orts to be, a t)ommtntMry, not a Bible. obuy liiui, then all proof l« impossi-<br />
the lilble Lemona<br />
. akli<br />
" it Is liserally |>ncked," says iiishop Wiley, " full of good things*." ble.<br />
8K1V10R GRADE.<br />
Tbe Neiilor )iiimentary that will help the reader ttr arrive at the tall 6Ull«rii)g from nervous debility and colors;<br />
we iKSUo, wUli oxcellunt uUKravings; nmps In<br />
meaning of the Kcriplures so I'aaily, and in »o short a time. Dr. Kitchel kindred wcaknesscM shoulii scud iU lemon<br />
llltuiraled d ctlouary: auil «|hiic1iU<br />
Tauce.1<br />
iraturo.dlxUiiKulsbinz<br />
(luartvrly. U is ,le«lguod<br />
It from<br />
to carry<br />
tbe Adtbo<br />
says: " It attfiiipt.s to explain only what needs explanation." Dr. Smith, ccnte in stamps for illustrated book<br />
editor of the t'hiisngo .SfamUird, says; " I have in sevoral lnstanc»3s seen a<br />
«i«.iuii. aud<br />
ittle<br />
«0KK««t<br />
iieyond<br />
wldur<br />
lUe pnwlfe<br />
views of<br />
lino<br />
tbe<br />
of<br />
trutbi<br />
the<br />
Bt!rmon in a sonten. p."<br />
suggestiug sure meaus of cure. Ad- •on<br />
prviwuieJ<br />
text.<br />
tliAti ire usually K>v«b lu the<br />
dress World's Dispensary Medical<br />
Onr Yonna I*a«>plr»otloal<br />
atidainirlti*<br />
queamaking<br />
Sohcmo"; Brander Matthews, Hutwrluteudouis<br />
tlonaoonsiantly reciirrlbK.<br />
It 1m luvnluabls.<br />
Kortvaolerxand<br />
8. Its cheapnesa.<br />
tho standanl dramatic authority^<br />
No commentary of its Hlrx) and merit was ever Bold for anything^ like writca of the "Kombloa"; KtU W. Batnples of r>nr pa|iflrs will t)n oheerAilty sant<br />
tho priwi. There is aa much reading matter in this Oonimenlary aa you Piercc, too well-known lo need praise, jji^sjnptilot<br />
free on ap|.li,
I'<br />
11<br />
ry<br />
wm,<br />
n (<br />
M rAMILY SCALES<br />
A«mU MaU „ _<br />
•Mr »«niii« iwwi<br />
— .. In iwUKlfil*. Aci.Ii r«Bc« M ViSiTdr<br />
•M«MH I umiK 14 J, *». HAKIW I'lNUhHiTI a<br />
xviU>M*e«w ><br />
iviii n }» ,12<br />
' : |>aliU IMI Mitt lirahnw ti<br />
• uavti I. Uminniit an<br />
/KM!.<br />
t^RI, )l»rtM WMnu. Mpcu, «4 ^<br />
AGENTS Lr.'i"':?,":^"'^'"* •»•<br />
' " Uiffft nil l'lnure.»u«iM". Mm. A. C.<br />
lirl.TI i,;,, i,i«ii. ,.i, 11,1.1,. liiK'tn,..'. I)r i I-<br />
1.1.M- I'or •I.>/I,n<br />
I1II..MI ivn^-. l.iln;Vll.,li U.,„k I. II<br />
I (luftMi 40 iitM<br />
I'ull I. II Mi.nU,Jr I',.,<br />
Lll 1.1 |>.,,| II ,1 V.„„|<br />
lIl.ZHIl ^llHM.<br />
' I.II.I .. 111, l,|,„«u,.n II-...k<br />
, 'I JI I-.-I •In^.M,<br />
"•"I " - Hpi,,,,. i..iMir.-,-U i-ii (,f tin,<br />
I fnl.ll.i. Til, „ 11, „„ rlM,..,u\ »,.r.|-f,,,<br />
":.rM . .•'"•'l'"' ^ Kmphntlc<br />
.ITHII.I,, |,„«,.,1 ,,,5. tr«n»<br />
I '' - IIM-H In tl,..<br />
! Ii. iHn.rMii nr. n„ i. ,i „.l , i ,.„„'>„, wtilcll<br />
i C O V C N A N ] - " RE D E M P T I O N , •','.'" w,I ! ' b u n t<br />
>11. WIUI.M.I ,-l,.:ir,l„K ,•,..]„!... ,.„rrecti)t.«.<br />
I - Vv n.. II<br />
l.r.«,..i ""' "" Nl- I"" ,V.M. ' H. I -li.lM.r,)!.. peL.i.'I V. rnloi; B„iy w-i<br />
I. lu.. (••., hi,ii..-i, .,,,..,,„r 11,^<br />
, lUor-Hli., ...r,- m. .Tr-^i,^.! ,„ ih,.<br />
CRAVES & MAHAFFY,<br />
'(••••llihl... I>.<br />
' \ VvT. " r^Kiinl<br />
„ M r \MU.,„ Slra,.m,.n „ i hr,-u will ,l,,„l>tlr««<br />
.111!- .,1 „,..„„,„<br />
I,I,I. |,„v,,„; -•i.l.inlM.^I 11 SOVITUI lor<br />
.•l,.r,i..,„ll4¥-N( II«[»|'*. Iiiii.. mill<br />
.•II t<br />
fittr Rond our<br />
'VII43 xvii 14<br />
1 8 5 ; ] .<br />
« W P i a n o s n t MM).<br />
• i.<br />
I> Ihin iMBf.M -rfr.rl. 11... ,„ii.i,,t,rr I,,,, MHO-<br />
HI,.! .-rtil.irH ,voli Un.,w„ wrfi..r» ."f st...<br />
. u'lZl nror!^' I.. ..ir com<br />
-•W I<br />
N'w Tw KnccSwell Orj?«n.««t .$50<br />
IIOLLKN KRU'S MUSIC HOUSE.<br />
Slcmphi.^. Tcnn. Uhlh M, Ark,<br />
"K J I Hi: Of<br />
l.ixiKvlll.. IIIKI ivn.«livllli lltullroiKi.<br />
t'llv Tl......<br />
l.oflve ArrW^.<br />
(Ctpri.wi, .IhiI,<br />
il Klp.-n 4 |i;»..n.<br />
H»ll, ilmly<br />
H;iJ.'>a. tn 4 JiOp.r.'i<br />
UniwoHvlllo Aii'.i.n.Hl' I.<br />
•rij («».-»|,t ,s.ii„i,n,i * ">•' I' in. i/i n til<br />
I'liHMrADcom iiiiiir . H) 4 i.n- • pri.N». .uii., „, n , ,<br />
lyiM-iil Mtijl ni).| i.;ipi„H„ D H ,<br />
W ^^ nian In<br />
A N T E D A 11 fit V<br />
I rt.mn,rvill« .\civ.tTiin...r,)<br />
•ur<br />
rotxiA Suiarv ITS M;mtl, n'l.l t rjicif.<br />
Cftn%'»-«inK AuJrti Anti Arnl I'ltrth Ki.t'x Vkkr.<br />
H„,„iu,.. ' f. 11 IB K 10 I, ,„<br />
ttTANlJAIlD SlLVtR-WAUfc In. MftM.<br />
nnil l-ilil.. KIM H llni .-i.-i<br />
. . 1.1^41.1 ,\rrivi..<br />
Mr.ll trnin .Iftily 4 ,, ,„ ,„<br />
l.iwipnK..r Iniin dully „.„, s i.n „.„,<br />
IU/.VI. „i. 7 lie 11.1<br />
,i.n..<br />
nUnlMNlpnti niiil T
Im<br />
II<br />
M<br />
•t<br />
'IK-f<br />
mM<br />
*<br />
•<br />
• ,<br />
ft[E%NN£S8£EBiU>nS]'.<br />
NEVEBSAY WIE<br />
ITEMS.<br />
TlioaKh yoa Couffb<br />
In Iho iutiiuaciea and friontlihli» of<br />
those fifty years, I hare found that the<br />
Till Your Heart Aches puroul, sweetest and noblest of my<br />
friends were those who kept nearoet<br />
Wh«n Ui» 'Lira HSBTOIilKO" Kant IndU Itrmto<br />
Jesus.<br />
«ilr u »t tmiHl. One Iwltln will wiuiy Ihe niOul .Vfit-<br />
Ue»i lh«l Jill. a. JAMKH' llwpwiitl.mi ;t In.lla<br />
II»m|< win piwIUvrlr curt CU Iiulli u •» 'in. i<br />
aiid »m hiippy to JO icll you elm I Tim • „ !ile«»cd in the eyes cf (»o —<br />
liKHnlT A I.J-.M.IU<br />
KENTUCKY ll'Init ' ."ai eating _ and x.riiiiui - logellHir. „ — >. t-laawa dl'lda.! lii-,o amall MMr.l.iru<br />
nluipsoir* KUiri., Wiwhlotfton O, . la ^ of Horehouml Tar the 8|>cedicst re- •Ui I I ja thai each (radet rx-ltea every da _ .. _<br />
Ktoralive of the voice in cases of |w| niLITAR\<br />
11 I I JA Mr Y sapertntendrnt. I OoremnMmtadapUd to the-riiararter of each individual<br />
• • cadet ». AfacoUrwhoaaaoclatewllhtbecadrta. 7 A ayiteni oruillltsry<br />
Ajk your .Iniyrl.l f,.r l>r II J»MKS (•j.,in..l.l.<br />
IlKllcH, niiil If ihi-v fail v. SW1.1 1.- ... .llriH 1 l»'4.:,(( hoarseness. It also euros coiiKhs ami INSTITUTE. diaclplln* whl*-h develope the IkkIv a»il linnarta le«»ona of aiilborliv ami<br />
proiaplutedleaee. Addraaa Cal.1t. O. AI.I.K!!, r«rmd»t«, Ky.<br />
(wr Itijltli-ur thr l«jii(.., f„r ««.r.f>. I'lll. ao.l iii,ii<br />
nicnt Itt.vn oafh t'imilKH'K ,V i n l-t i.n. i.,r, sort! throai rapidly and ooinplctclr<br />
ICSi lu 8tr«!l. I'hll..li.|pliin. fa j.lti 36 !2o r >n S'>!d by all Dnigj^isU si 2;ic., ."A: A .nrecurt to, THROAT and LUNO DISEASES.<br />
and $1<br />
Colds, Coughs, HoDfseness, Soro Throat,<br />
Loss of VoH ice. Influenza. oi^ TKmai<br />
KIND WORDS FOR 1886. Glro»'. Malphur «a*p healaaod So. rnmbles yield instantly to tt« ma&irii ami »oothing Inflacncc.<br />
OcraMuiCaniIt«Mu-rrklllaOi>raa.B9nlotia,2i(o i'or L.aryngitl8, Bronchitis, Quinsy, Asthma,<br />
I'UICK !th;i>l « Kli.<br />
Hiir« Hilr «nd WhUkw CT»-r.Uek a Brown.axx and Consumption, i. li. nk lean^s Tar winr<br />
Uai>: it Ujc rcmce snrr relief,<br />
n^'a Toolhiaeae Oran oui* 11: StljiBl*, Sck l! has curcil l-un^ where all other retncdteft<br />
Th» prli of Klli.l VVonli for ls.s«itive •jHti^c. l or Singers and S^akera the Tak<br />
ity on national, domestic and individ- \Vi!»»« NO IUl.m ta an ahanlute neceaaily Nothinghau<br />
Till' l.fOKiiiia will twdM l.lMlly liiii,r..v-ivl. aii.l »lll<br />
Inrludc llm« KradfM.<br />
ual piofrress, tvrouKhl through ilic<br />
ever Keen red which will immediate relief,<br />
and tt will po&uivi'iy ct»re Thr"*! trcmbica. IH>n*T Dclay.<br />
I- KxpUnKtlonn and (juoKtlonn ultliotit auNui'ri. r.-r<br />
Uie eld».r M-hutam.<br />
orjianij'.atioii, mini-iricH and nilssioiis<br />
Stop that Bsd Cold! Stop that Cough I<br />
"S- Qiit^ilonii and Atiawpr^, for lnti.rTi>.H(1aif m-hxlai* of ihc Christian Church, in icnowl- wno^e Thrrsat arc arre, hard and drv,<br />
S. I.fnion Story and giK.«iion and An»«pr». (..i ib.. ed(;c, virtue, order, (reetloin anil w»llrral5irr the » e»?e(l nf a nn^le doat of Dn I H<br />
yirtinKM! K-hiilara.<br />
Mrl.a*.s' * 1 AH W 1 I Nf, lUi M. at>d tn jrive aJI dmihtmc<br />
Tllfiw iMwina will havr all the othor imua. dt avrtd tne fi.oo,<br />
Sfnil-Monlhly — Slnffl-. copy, f.0 r. ill. , . li!i.< .,( un<br />
or more, fwh ii cfnis.<br />
aKue, rheumaijsm, nervous debility r ihjt Ain.iunt »M p'lstAcr st:im|>». ! will af*«m one docen.<br />
I..»rpf l"»tiir i.n Uu h t rtpijin sia ijni- % t;un. h aa the ac cent<br />
Tin Quarterly —Contaln.'nK (hr l.-»«.«rh<br />
qnartn of the year. wliJi nthor lii.|p« f.>r toivrhcr. knd or premature decay, will find in Sim-<br />
, • • ll.no<br />
Kliulard, jM-r annum, ID cenla.<br />
mons Liver Uogulator, prepared by J.<br />
«»r a I r>itM-« . -t • • c oo<br />
Afivr usJn* hi J n Wisr I.'*.. Bai.*. Jtt iae<br />
Lfafleta —(VintnlnInK the lenaon« only iivr<br />
•nniim, each 10 r«it«.<br />
H. Zeilin .fc Co., a vegetable siwcific<br />
Itrar (rorii r>>u<br />
•rao Chlld'a Oem- . I.ori't, Mil , Proprietor of<br />
able lor In fani clawa — (ler anniiin, ulnifl.- coiiv Ut trouble and effects an absolute and Dr. J. H. McLean's Wonderful StrengtbenInK Cordial.<br />
OUAVKM 4t<br />
'i'<br />
MAIIArrv,<br />
I'" ""T"-<br />
MoinphU,<br />
f-"' A.Mr..;.<br />
Tmin. permanent cure. It regulates the liver, 1iit>VAa Uoni.vsoM. B pi'omluint lj»er* Slahie keenci of<br />
dispels despondency and restores C"luml.-1«, (,., .taira tliat Dr. J II Mcl ean". Tar Svine<br />
IiHK II ilni U Ihe h. M rem..!* he 1, »er oAc.l for touirhl and<br />
SggP COMrAJfY's RELIABLE. health.<br />
cnlda. S.i s he would ti.'t l.c wilh.uit It if It i-..»t |io a tinttlc.<br />
If vou are ( ..stive, Ililiroia.nr amiitid with t.iver orKidney<br />
Celled to Uke, What cau^ witl con<br />
llnued that constant irriUtlon and<br />
backing cough, they could nnither ei-<br />
I lain not prevent. Providence throw<br />
Ihe remedy in my way. My wife wHii<br />
«aflferlng from prolapitus uteri, «nd tho<br />
,.rofes8oret the theory and practice of<br />
ijiedicine In th« University of Naohville<br />
l>r. Winston, was her piiysician, «nd be<br />
prescribed for her this ftlenticai Brace<br />
which speedily rollevttin.<br />
Ueciemtior 21,1S6.<br />
1)11 J. 11. Ghavks : — Dour Sir, I<br />
usoil the Brsce sunt by yourseifduring<br />
iny lato canvasH of tho State. It was<br />
of very great service to ine; andl<br />
feel very well satisfied that if I bad<br />
(V)ininencctl its use a week earlier that<br />
my voii;o would not havo been aft'ected<br />
at all. Tht! first time I uned il I ad-<br />
IrenRctl a large crowil ol people In ilie<br />
open air, and I found that my voice<br />
waH very inucu strengthened; and al<br />
ilio f.loHo of a two hours' siwof.li .i was<br />
free from iny usual feeling of v/earl<br />
ncss anil exhaustion. Very respiot<br />
fully Ja8. IJ. PoKTun.<br />
AOEOIMIIA KVAJfBI.ia-ir.<br />
Uaving given tho Banning Drue a fall<br />
trial, I checrfuliy bear my ieeiimony to<br />
its value. I can perform my labor with<br />
fif^ |)er cent more ease aud coralort tluir<br />
before; I would not be without it fo<br />
twicf. Its price. T. 0. Botjuw.<br />
Handay.«chooI Erangeihit<br />
AklanU, Oa.<br />
ror Honx^baeh BI(«laK.<br />
1 have travsled aoroas tbe Htat dobuity, from ing such things uiufer the hoad of<br />
•early twonty yeia. and iho ilddXxpS' wuiuM i-ufli asiMw UM giTou .iven ma me gi^eai gr..( reiisf. niusx<br />
" hnnibuggory." ory." llocoontly, tho hoavy<br />
In riding hotM-bao, no one haa any «)on-<br />
tience of more than one thousand muilieoption of lt« worm. 1 balieva it to be all and fatlgurii; ig efibrta of tiio coatoniiiaf,<br />
loia and public ^"cakerB upon whom I you claim, 1 wonld not b« wlthont It. quite brokodown for tho first month,<br />
Watauga, Tann. T. K. H, H OMTSIL<br />
have fitted ihe ^raoe wii^inTuiahle<br />
1 oonoludod to try tlio rojootod Braco,<br />
moceaa, I am prepared to tetiify of|lta j Tlie TeallBsaHr or * VbrlaUiiM Wommm aud t do not hoiltato to testify to tho<br />
real nerita. mihoui it, I am aathdled I robliahed liar tbo Boaaflt invBluable worth of this Braoe. I can<br />
>booid havo boon laid aside fmm publio Ber reliow4liiiler«r«. ondure at loaaithree timoa thonniount<br />
^l eaking ei^teen yeAna^. Byaiinf<br />
oflabor tbftt I did befora witiiout fa-<br />
U, I have (alW reoovored a loai Toict,<br />
tigue. My voloehaaimproredatotrorv<br />
jjtil an Ueawd with oaooi naoomaioa<br />
step of lnaret8«d ellbrt, nod phjral-<br />
ru«ei Mi «a4iinuiee. Withoat It, two i ifltad. Tha most of than ara t—<br />
o«l itrength hsi been moat efAolvntiy<br />
OK thm lerinooQ ezbanat ana glTo me I<br />
roaflwed.lwottldnot taka ton tlmei<br />
jft'f vS'; I'lji<br />
• ' ! X'si<br />
the priooof my Bmce now and bo<<br />
polled ( diiponae with it. I moat i<br />
dially niootoinend thia Brao* to tb«<br />
who may, pbyaioally or othoryrlw<br />
nowd iU G. A. Loyroir, DJJ.<br />
DoKon, Ga. J<br />
Baknihds Braos.— m m one of Uie<br />
greatest of (ihysioal bieuinBui Ut a<br />
publio simkeroi'tlugor. Thetwtioaony<br />
of mauy ininletere ai ta iti past<br />
bonoflt would iurprlae thoae who<br />
know nothing of it •<br />
B. U. Foao. LL. D.<br />
Editor Christian Repository.<br />
Through Meiisra. Flower ^ Wilaon<br />
of Komton Blatioit, Ohlon ount7,<br />
fonu., I procured ouuof your Irapror-<br />
out<br />
gonoral businosa in a day, wm<br />
far greater oaso, than I have btm<br />
able to do in a long timo. I find r,ho<br />
Braco lo be truly tho very meohanlcai<br />
holt) I need. IL 0. Lowa?f.<br />
liorn Lako, MIm., May 10,1877.<br />
aoU
TiULEBMA O^ UEATU 8V<br />
•BB or YUBKK MVKSAi Br. J. K.<br />
Clrav«*,IJUf».-XbUUslUUet-jok ibal tiaa<br />
pTOTad tb*daaUi of maUlltHleaor Pednbnplista.<br />
It VLiom by ttieacUuuauf Uielr<br />
tieoMml AwamUlm aad CuiLfereucca.<br />
Tis'aeedilpa thqroamiot a>»«rer U," Are the<br />
IMP«iSv or tbi Itoaiaii CatliOlIc cburcL<br />
ViBdT" M Uuf aa/ ** Yea," Uiey liier«by<br />
•daU ttM Hrwaaii C.aUiollo ctiurcu to tn a<br />
m * eknreb of Cbrlat, aad that Ui«y aie ber'<br />
Ml.aaadaeliiamatio*; and liavtcg wiKinUad<br />
tro««kad b**a «ie*ismauic«l«r, rtTl*. V. l. I., p. 04, Kl«(fantiy ^oad.<br />
XUsatKHild b* in Ui* b*i>d> of •vtry ttcplut,<br />
MMt ttmne pr>U(uUoiKt aciUfttl ttt«m bjr tij*<br />
If. o.oih. »li»i.<br />
•nr of btgotfT. Frloo.xao •rmxmtmtJk RttKUiT: Ton o«<br />
TrarM H> Haiarrli of liio A<br />
(Ml«a MliK>rit)r, ikU Uiii Otii LAoauiAikj o( eoni^eta tttKloir tn.>m (lie foaiuta'lou uf the<br />
Umi •pottotle luul pilic^Uv* ciiaretuffi, «nd<br />
Curutlaii chnich tolliecjo«eof tiieetBh:H!h<br />
AnMHMttsm WU«t tUU imu ttl* K«D«ml<br />
centory. Price, II.?5<br />
fWKitlo* of Uie charcao of ChrM tn lai Autt-<br />
Mqiwntacm. Tut* work la{rl«uloti!erl(>ttir&l Tb* ftapllat*. By T U Jnu««, 1) I), .ihtlnu<br />
•Bd binMUleai lBfanii«Uoa,iitMI i» «ectA.<br />
takor to glv* H Ui* kMyaM powtbie circuia. THB ORIUIV or 0AFTMTI>l, Mr<br />
mttau. Prl(»»cu. H. r«rtl, LUD^You oQKbt U> b« famll<br />
TMre* _ - B« I tpr Belay „ • B«|iil»t, ,<br />
MMl a TrcMlne «• t!*ianuiilou.-Tiit» u<br />
• vmliwbl« Uui» wutk, and tuM> th. a a t » ; r ><br />
U. 114 pp. frifre.iuc<br />
CHBt'VU BAHVAL. Uyj. M. faadleluu<br />
0J». TtaU IB aurnv rwpeci« U lb« ts^ oi<br />
mli tb« manT wvria tn-* (ubjeci, aud tb*<br />
MOiuirt dltiaton of iia««c» iaiu Piuikjuiii<br />
Ud ^oerel la fiur pr«f«r«M« to the osoal<br />
mvrnl* and l*abUc, aUio* Uicm t«niui urm<br />
liaMdMnB. lu oJbik. ec CIM.<br />
mmrntlltChrnntt mrtwtory. By £d«r-*ni<br />
t. HiSeax, i>JU. A rnltl« to tii» aocuiu* buti<br />
' JJapuk «t>aJx^>M,<br />
M.<br />
Dotea (tliia ftcf » ^ nupirftrifited by our lir*Ut> WHO ue*d« inggeatiom I «nd Md aim; aualjUo»i<br />
roB to tiieauaiitr; ci>*irciiy luail, pi^ipaul, 6 &U<br />
oeaary toa right utidoralandluii of Ui*^bl«<br />
IN r tif^zoii i^y tf^itrcm*, {>aicha*or puylng<br />
aud wbltfh have never befi.r* boon pnt lH!(t>r» v/<br />
the pnbile m aueh oouv*nleut an cheap •<br />
1!iiaU»>W c>iDt«tn« the »amc hf mii/i R« In lite form. PT)oe.»i,(!b<br />
New ilaptlM nu«ltul»taua Tuiie UaoK. Melitl<br />
The l*rfeiit;, i»Kn Cupv.<br />
reaNlonnl. Ity Katherl'nuilquy, twenty.flTe<br />
Evergirf^rii liixiida. Nnw tsJlilon (wunlN venrn a Primt in lha Cliurrh of liuinu. The<br />
oiilj). A TOllectloti of IfcV of the 1K»I mid WoiU coniaitu twel e iiliaptanof »«ry liHur.<br />
awtMPlent of Dur "ulil-tluia" liyuiu*. Tliln (-atlng insttor ooiicernlag Ihu l:teoii HU'«tliii;» of (lie chlirrhw lu olUua t.'rudou'a i.'eiiii>i«tu Concordance, Tbi> in.<br />
and toarnx, for a binnil hiuI elieap hymn txHik valuable work of Alexantlt-r t^ruden, M,a„<br />
ouuuilulii^ Uic Lnul tapprt'Twl ami liKwl ptipU' IH preeented In n oonipaot fortu, eutbraclng<br />
lar bytonH, bolb olil and new. Price, per every pio^ivige of Hcriptur* In th* iHruent<br />
ciipy. In flfXliiUi clnlh, lAi^.; n«r 'Jr>sea, In wiitiona: U>gcth*r with four UtouaaaU uuea-<br />
flexible cloth, li.io.<br />
tloiia and anaweraon th« Old and Mew TeatatuwiU,<br />
with a larger maw of ftorlptuml<br />
Inforrnatlou for UlblaTcaohGratuidliitudeDt*<br />
than ever belnro bound In one voiiime,<br />
making a handaonie Hutier-royal Svo of over<br />
I'EKDl.KT0X'NNKKB0nN. Klftyahort 70(1 pu«f», In Cloth, fit'.<br />
ifti liiiportiint aabjt^ta, by J. U ONBoRnfEU i,k Invalualile worlt.<br />
Mlaalop of the Young Men of th* Mouth j Tli* S<br />
Price. In clol^,|l.W. Hpher* and Mlulou ot Woman; Tbetiaxilu*<br />
N|>nrg*ot>'a Werro'.na -10 volg. "" of .Mhaoury. lU pagva. Si ota.<br />
VMlce, per vol. 81.6(1. Bend for cnlalouuci.<br />
i>ul|>lt1 i>en'«-». Conjpr »ihg ii'itllnca of<br />
HAt^rlMI- UOI>U llOVNB,<br />
••ermi to nhi.li ti' apfsu-lio it»i< «ri ll 4-yplopeflinnuii MInlklera<br />
at Ittaat the ouUlae of It. Von have uo Una 4'ARtpnitl»n < ontalUliijr Sou «lt,»iclic* «n read a iarge WrioH. In tbU little book o» kkrltont of aerinoim, anil HI lil<br />
tlst tJei^oialDatton from tbe prcwDt cectury i|uttt a Ilui»bi.r of ilioae to our colure^l luliiln'<br />
lo dayi uf tb« ApucUe*. it will «b0w yuu<br />
A i'olU>ctlon of JOB or tlio iMvn, aild «w*cteat of<br />
t«^r*. at d thev aiK^ali tiighlT of tbein. 611<br />
- Mat bapUau «r. Price, ii<br />
t;«tl!oiiaa. and «r* la tact th* only relittuas cloth, tUV). llila la nut i\ bonk of akele'or.<br />
comiBontly tbalhaaatooduacetbaapoatlAa, aenuoni for laiy Toung minlatera. but a book OLD-TIME HYMNS.<br />
and ta tb* only Ctiotcta dewrrlue tobe aU«n a gooi ami iiaeftri paatiir<br />
ableat worka on thr «ubj(,cl «xlanl No<br />
• nonlti have, it l« ao rtirap every out-can<br />
ci>lnl«t«r can well aflord to iie witSioat it.<br />
II. Price, Si« ctiu<br />
Octavo o( ever aou pagea. Prloc, 11.01) ^<br />
Ihe Annolatetl I'nraicrapti ftlbt*.—<br />
.-»t alil to Hlblo (tiuiy yel i>nl>l)«iu u<br />
produced In rcfctatlOD of tbe pernlciona Ita notm are briaf aud fuli enough, wltlioui PIANOFORTES.<br />
vtawa Held and tao^ht by tbe «o-called t>elng runitwniorae U la rocomiuedilcd by<br />
iTvvtyi AXLED IN<br />
ChrUtlan church. Tee In ciotii, II.OC. all leaArCIIITER. TLU<br />
book by the prince of wrllora, Dr. A. c.<br />
Uayton. U one tliat every family alioald<br />
bar*. luatyle la cliarmlng. Pagra<br />
Prlc*. in Clotb, il.Utt.<br />
K*y to Campbolllsm. Hy I? H Kay. A<br />
valuable nrwn lor ail who wUb to nniler<br />
atanr! ('aTncheliiam. Urin*. ai m<br />
f*«loba|>ttat and (.'nmpbelllt* Immeraloa.<br />
A. C. iNgrfJn. Thla U a r«vlcw<br />
Of tbe argnintrnta of Um. Waller, Kiiller<br />
Wavland, Broadtu and o'.bers. A valuable<br />
book, and ehouM oe genera ly read, lu<br />
cloth, 771) pace*. W ct*.<br />
noci ItlNAI. ANO kx»icti«:ai..<br />
TnEnini.KiHH-rBi.. Thl*<br />
la an excellent work of (U pagaa, liirg* ti-pe.<br />
Pri**, lb ololb JiJW<br />
MTSB BttOKB.<br />
r tba P«aobaptiat world, anawerluc<br />
Ut moa •iiiiii^. •bliity, and «uu In « • manner Manner au ao THB npw BAPTtBT PSALMIST AKO<br />
BHIMtllifi ad to aouti* tb* antbor lo toe TDNB RoMK,—Thera aboald be a Bantlat<br />
gntltwi* SmU tni* BaptMa. In eiotb «3 et*. Bymii and Tan* Book In *v*rr family. TUIa<br />
I •aeboloeBel*etlon of tb* var? beat of Hraiat<br />
Wawal •< >^rltoMif>«Ma>7 rractlM. that Uaeb auund dootrln*. an^ a a*l*aUott of<br />
Bale* for eoadcctiiij bnaitiai* In delitwrauv* tbvBW««te*t D*Toltonal4toTlvai aodBandUgr-<br />
••MotblM*. Iiy P. a. M*U. U.D. tlpp. Prioe. aAaol HoDya rat mad*; and tb* moaiefo<br />
and AM b* nacd by tboa*<br />
Mntiaiil*d wllbtberoiindiiot«aaaw*U. Bnjr<br />
nw. tl, tikln, Hiiil C< »l|i, Willi I/m i)( llair,, friiin In -<br />
fanny Ii> olil «ki', am piulllvcly (!ur»l liy tliQ CuTicuaA<br />
llaHenu:)!.<br />
Oullnaf.! llMuIvriit, Ilio new lilwod tiiiilllcr, r.li-nnw»<br />
tlm lil«ala<br />
UlwfA ami Horm, ami rrnlorti, Uie ilnlr,<br />
Cullciira an ciiiulnite ifklii ll«aiitiner and<br />
ntldt llequinllr, pretiarnl Ironi C'litlciirai In ImllntKinibla<br />
lu UuIMik Hklii Illiu-nnt, Ilaby iiuinurii, Skin<br />
lilnmlaliM, Cliabpnl ami Ully Hkln.<br />
floMevtnrKlitre. I'rlcai CullcuraUoj IleaoWeut,<br />
111 Ue. PrajMrvdby tki I'urraa Uavu * VtuaiuAi.<br />
dr liaiid tor " Uaw lo Oun akin DtNaaaa."<br />
avlUllxixit •<br />
RheORiaUc, N>iura1glc, Sciatic, Siiildto, Riiarp<br />
fm ami ^•t»clU» rain« liubfitly rtllavad tiy tlM<br />
/IVt, CuUeuraAuU4>alnPUila>. Mt,<br />
r