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NĀMA & RŪPA<br />
VALLABHDAS<br />
<strong>SHYAMDAS</strong>'S STUDENT AND FRIEND<br />
Nāma and Rūpa, the name and form of the Divine,<br />
were the absolute essence of life for my best friend, mentor,<br />
and elder guru-brother Shyamdasji. He loved contributing<br />
to this journal for that reason, and also out of his deep<br />
dharmic connection and friendship with its co-founder Yogi<br />
Eddie, as Shyamdas affectionately called him. Eddie-ji had<br />
facilitated his first contacts with the yoga movement in the<br />
U.S., where Shyamdasji was to dedicate his life to sharing the<br />
sacred name, in ecstatic kirtans we will miss so much, along<br />
with rare poetry and teachings on the Lord’s form, which he<br />
inspired us to crave.<br />
One aspect of Shyamdasji’s spiritual prowess perhaps not<br />
immediately evident from attending his kirtan programs, in<br />
which he shone as a divinely inspired speaker and singer, was<br />
his astounding listening abilities (though in fact he was carefully<br />
listening to each of us even while singing kirtan). How<br />
had he garnered all of the devotional jewels, the teachings on<br />
name and form which he shared with us? By sitting at the<br />
feet of bhakti masters, humbly hanging on their every word,<br />
insightfully interjecting questions that illuminated and advanced<br />
the flow of wisdom and devotion.<br />
I came into his life very late, but even at that point, after<br />
over thirty years of devotional explorations and extensive<br />
teaching, he was still constantly in search of every last opportunity<br />
to sit at the feet of famous and totally unknown saints,<br />
village practitioners, teachers and followers from any and every<br />
lineage. He listened intently to all, eliciting, absorbing and<br />
even subtly enhancing their teachings. As our guru Goswami<br />
Shri Milan Baba now reflects, “When speaking with Shyamdasji<br />
and addressing his poignant questions, often teachings<br />
and answers of which I was not even aware would somehow<br />
emerge from me. Shyamdasji had such a gift of penetrating,<br />
insightful satsang.”<br />
It was primarily through listening – though he would become<br />
a voracious reader as well – that Shyamdasji developed<br />
his astounding knowledge of the languages of devotion, wisdom,<br />
and satsang: Brajbhasha, Sanskrit, Hindi, and Gujarati.<br />
He told me of his early days in residence at the town<br />
of Jatipura by the Govardhan Hill, when he used to literally<br />
run to have satsang every night with two learned bhaktas.<br />
Shyamdasji would sit on the cot between the two wise men,<br />
listening intently as they discussed the sacred texts which he<br />
12 Special Issue • Shyamdas ~ In Memoriam<br />
himself would later painstakingly translate into English for<br />
us. One night during his race to satsang, a dog jumped out<br />
and grabbed hold of Shyamdasji’s dhoti, ripping it in half! He<br />
continued running and attended the evening satsang in his<br />
torn dhoti.<br />
Shyamdasji was never one to slow down, especially not<br />
when there was darshan or satsang to be had. I could never<br />
quite keep up with him but loved trying. Whether it was on<br />
our walks around the Govardhan Hill, through the upstate<br />
New York woods, or getting ready to race out of the house for<br />
the next kirtan program, I tended to lag behind. Eventually<br />
he grew fond of calling out, “Where’s Vallabh?” This joke, like<br />
his others, was actually a subtle devotional teaching – he was<br />
furthering the divine search with the question, “Where is the<br />
Beloved?” My only consolation through these tears is that I<br />
feel, with more certainty than I have ever felt about anything,<br />
that Shyamdasji has found his eternal Beloved.<br />
In hindsight there seems to have been subtle awareness<br />
on Shyamdasji’s part that his time on this earth was winding<br />
down, whether evidenced in email correspondences like,<br />
“Turning 60 soon, and into the beyond,” in uniquely deep<br />
and tearful last goodbyes with loved ones, or the final reconciliation<br />
and reunion with his son in November. My own<br />
last parting with him was very different than the hundreds<br />
preceeding it. For the first time I can remember, he sat silently<br />
next to me in our Krishna temple that evening for the five or<br />
ten additional minutes it always took me to finish the evening<br />
seva. When it came time for me to leave, we embraced, with<br />
none of our customary banter or discussion of details, this<br />
time both of us holding back tears, able only to utter one<br />
last praise of our Beloved Lord’s name and form: “Jai Shri<br />
Krishna.”<br />
Though his physical presence is sorely missed, Shyamdasji’s<br />
unending contributions to our lives remain, in the spirit of<br />
gathering, sharing and relishing wisdom teachings such as<br />
those offered by Nāmarūpa.<br />
"Jai Shri Krishna,<br />
What a lila! To my entire family as well as to my circle<br />
of Satsang friends and teachers: it was an honor to have<br />
been a part of it. Know that the soul is eternal and plays<br />
onwards, always reaching for the Beloved."<br />
—from the Last Will and Testament of Shyamdasji