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SHYAMDAS 1953-2013 IN MEMORIAM

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NĀMA & RŪPA<br />

VALLABHDAS<br />

<strong>SHYAMDAS</strong>'S STUDENT AND FRIEND<br />

Nāma and Rūpa, the name and form of the Divine,<br />

were the absolute essence of life for my best friend, mentor,<br />

and elder guru-brother Shyamdasji. He loved contributing<br />

to this journal for that reason, and also out of his deep<br />

dharmic connection and friendship with its co-founder Yogi<br />

Eddie, as Shyamdas affectionately called him. Eddie-ji had<br />

facilitated his first contacts with the yoga movement in the<br />

U.S., where Shyamdasji was to dedicate his life to sharing the<br />

sacred name, in ecstatic kirtans we will miss so much, along<br />

with rare poetry and teachings on the Lord’s form, which he<br />

inspired us to crave.<br />

One aspect of Shyamdasji’s spiritual prowess perhaps not<br />

immediately evident from attending his kirtan programs, in<br />

which he shone as a divinely inspired speaker and singer, was<br />

his astounding listening abilities (though in fact he was carefully<br />

listening to each of us even while singing kirtan). How<br />

had he garnered all of the devotional jewels, the teachings on<br />

name and form which he shared with us? By sitting at the<br />

feet of bhakti masters, humbly hanging on their every word,<br />

insightfully interjecting questions that illuminated and advanced<br />

the flow of wisdom and devotion.<br />

I came into his life very late, but even at that point, after<br />

over thirty years of devotional explorations and extensive<br />

teaching, he was still constantly in search of every last opportunity<br />

to sit at the feet of famous and totally unknown saints,<br />

village practitioners, teachers and followers from any and every<br />

lineage. He listened intently to all, eliciting, absorbing and<br />

even subtly enhancing their teachings. As our guru Goswami<br />

Shri Milan Baba now reflects, “When speaking with Shyamdasji<br />

and addressing his poignant questions, often teachings<br />

and answers of which I was not even aware would somehow<br />

emerge from me. Shyamdasji had such a gift of penetrating,<br />

insightful satsang.”<br />

It was primarily through listening – though he would become<br />

a voracious reader as well – that Shyamdasji developed<br />

his astounding knowledge of the languages of devotion, wisdom,<br />

and satsang: Brajbhasha, Sanskrit, Hindi, and Gujarati.<br />

He told me of his early days in residence at the town<br />

of Jatipura by the Govardhan Hill, when he used to literally<br />

run to have satsang every night with two learned bhaktas.<br />

Shyamdasji would sit on the cot between the two wise men,<br />

listening intently as they discussed the sacred texts which he<br />

12 Special Issue • Shyamdas ~ In Memoriam<br />

himself would later painstakingly translate into English for<br />

us. One night during his race to satsang, a dog jumped out<br />

and grabbed hold of Shyamdasji’s dhoti, ripping it in half! He<br />

continued running and attended the evening satsang in his<br />

torn dhoti.<br />

Shyamdasji was never one to slow down, especially not<br />

when there was darshan or satsang to be had. I could never<br />

quite keep up with him but loved trying. Whether it was on<br />

our walks around the Govardhan Hill, through the upstate<br />

New York woods, or getting ready to race out of the house for<br />

the next kirtan program, I tended to lag behind. Eventually<br />

he grew fond of calling out, “Where’s Vallabh?” This joke, like<br />

his others, was actually a subtle devotional teaching – he was<br />

furthering the divine search with the question, “Where is the<br />

Beloved?” My only consolation through these tears is that I<br />

feel, with more certainty than I have ever felt about anything,<br />

that Shyamdasji has found his eternal Beloved.<br />

In hindsight there seems to have been subtle awareness<br />

on Shyamdasji’s part that his time on this earth was winding<br />

down, whether evidenced in email correspondences like,<br />

“Turning 60 soon, and into the beyond,” in uniquely deep<br />

and tearful last goodbyes with loved ones, or the final reconciliation<br />

and reunion with his son in November. My own<br />

last parting with him was very different than the hundreds<br />

preceeding it. For the first time I can remember, he sat silently<br />

next to me in our Krishna temple that evening for the five or<br />

ten additional minutes it always took me to finish the evening<br />

seva. When it came time for me to leave, we embraced, with<br />

none of our customary banter or discussion of details, this<br />

time both of us holding back tears, able only to utter one<br />

last praise of our Beloved Lord’s name and form: “Jai Shri<br />

Krishna.”<br />

Though his physical presence is sorely missed, Shyamdasji’s<br />

unending contributions to our lives remain, in the spirit of<br />

gathering, sharing and relishing wisdom teachings such as<br />

those offered by Nāmarūpa.<br />

"Jai Shri Krishna,<br />

What a lila! To my entire family as well as to my circle<br />

of Satsang friends and teachers: it was an honor to have<br />

been a part of it. Know that the soul is eternal and plays<br />

onwards, always reaching for the Beloved."<br />

—from the Last Will and Testament of Shyamdasji

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