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Alaskan Yup'ik Tribal Masks: “Our Way of Making Prayer”

Alaskan Yup'ik Tribal Masks: “Our Way of Making Prayer”

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Real People<br />

The negative connotation associated<br />

with the name “Eskimo”<br />

was one factor behind its replacement<br />

with the word Inuit,<br />

meaning "people." In Western<br />

Alaska, <strong>Yup'ik</strong>-speaking Eskimo<br />

cultures have designated themselves<br />

"<strong>Yup'ik</strong>," meaning "real<br />

person." This tribe is still present<br />

today, and its origins date<br />

back to 1400 CE. A tradition<br />

that has carried on throughout<br />

the centuries is the art <strong>of</strong> mask<br />

making.<br />

The masks were used for many<br />

ceremonial purposes and they<br />

were said to have made the<br />

unseen world visible. It is impossible<br />

to know the exact<br />

meanings behind any one mask<br />

because the meanings were<br />

personal to their creator and<br />

related to the story he or she<br />

wished to tell, usually containing<br />

a moral or lesson base <strong>of</strong>f <strong>of</strong><br />

personal experience. Winters<br />

were especially harsh living<br />

conditions for the tribe, so during<br />

the long winters masks were<br />

<strong>of</strong>ten made as part <strong>of</strong> a complex<br />

spiritual life which honored the<br />

beings that made life possible in<br />

the Arctic environment. Elders<br />

<strong>of</strong>ten refer to mask-making as<br />

“our way <strong>of</strong> making prayer”- a<br />

metaphysical experience shared<br />

among the entire community<br />

that enables them to celebrate<br />

the good times and endure the<br />

bad.<br />

<strong>Making</strong> the Unseen Visible<br />

<strong>Masks</strong> were mainly made with<br />

whatever material was available :<br />

wood, red ocher, feathers, ect.<br />

They were sewn together and/or<br />

pierced and threaded rather than<br />

using adhesives or welding. It is<br />

also a commonality for the<br />

masks to be painted flesh toned,<br />

resembling a human face. Beyond<br />

just a use <strong>of</strong> line in the masks,<br />

many exuded a sense <strong>of</strong> volume/<br />

<strong>Alaskan</strong> Yup’ik <strong>Tribal</strong> <strong>Masks</strong>:<br />

<strong>“Our</strong> <strong>Way</strong> <strong>of</strong> <strong>Making</strong> <strong>Prayer”</strong><br />

form with chubby cheeks projecting<br />

and convex noses. Mask<br />

making is something that everyone<br />

in the village participated in<br />

but unfortunately today it happens<br />

less in the newer generations.<br />

Amber Burks<br />

The living place <strong>of</strong> <strong>Yup'ik</strong> Eskimos <strong>of</strong> the Yukon-<br />

Kuskokwim Delta area in Western Alaska<br />

http://www.mnh.si.edu/arctic/— Arctic Studies Center Website<br />

Fienup-Riordan. (1999). Collaboration on display: A yup. American<br />

Anthropologist, 101(2), 339.


Page 2 <strong>Alaskan</strong> Yup’ik <strong>Tribal</strong> <strong>Masks</strong>: <strong>“Our</strong> <strong>Way</strong> <strong>of</strong> <strong>Making</strong> <strong>Prayer”</strong><br />

Reflection Questions<br />

1. How did the elders describe the art <strong>of</strong> mask making, what did they compare it to?<br />

2. Who in the Yup’ik tribe made masks?<br />

3. What does the word “Yup’ik” literally mean?<br />

4. What features were typical <strong>of</strong> Yup’ik masks?<br />

5. List three functions <strong>of</strong> the Yup’ik masks.

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