April 2011 - Centre for Civil Society - University of KwaZulu-Natal

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you have been consistent.” Another young man came to embrace me and say, “Oh Nawal, we are the new generations who read your books. I did and was guided by creativity and rebellion and the revolution of your thoughts.” Swallowing tears, I said to them, “This Eid [festival] is to us all the festival of freedom, dignity, creativity, rebellion, and the revolution.” A young woman called Rania said, “We call for a new constitution that does not distinguish between people on the basis of religion, sex, or creed, race, or other.” A young Christian named Boutros added, “We want a uniform civil code of personal status for all people without distinction as to religion, sex, or sect.” A young man called Tariq told me, “We who made the revolution have to choose our transitional government and a national commission to change the constitution.” Another, named Mohammad Amin, cried, “We want a solution to the People’s Assembly and Shura Council and the work of fair elections to choose a new president and boards of a new popularity.” Yet another named Jalal, said, “We are a popular revolution for a new social contract, we want to select the transitional government, and to choose the National Committee, which can change the constitution. We do not want the new-formed Committee of the Elders of the Revolution, imposing their ideas on us. They are opportunists who did not participate here with us, suffer here with us. They arrive now from Europe or America, Egyptians who have lived their lives outside the homeland, come now to assume the leadership of the revolution. To them we say: ‘We lead the revolution, having among us our own “Elders” of young people aged thirty or forty or fifty years; we have specialists in all scientific, political, economic and other fields.’” And a young man named Mohammed said “I feel proud for the first time in my life because I am an Egyptian. Some of us were killed, but we turned the defeat into victory, paying the price of freedom with the blood of our martyrs. There is no force that can bring us back to back. Never.” So they continue, building the city of the field to complete its facilities; building the makeshift hospital, wherein lies the injured tended by volunteer doctors and nurses from the crowds of young people; building the city in the field for which people volunteered blankets and medicines, cotton and linen, food and water. This is like a dream. I live with these young men and women day and night, watching as they form committees to take on the work of daily cleaning the field to the transfer of the injured to hospital, to the provision of food and medicines, to defending the field and responding to the regime’s lies in the media, to the nomination of names for the Transitional Government. We are one people. Everyone calls for the departure of Mubarak and his men in the Party and the government, calls for an end to the bloodshed like that last Wednesday, and an end to corruption, tyranny, and over 30 years of entrenched governance, and calls for a chance to speak the rest of our reality out loud to the world. This English language version is a Women’s Media Center Exclusive that will also be posted on the Ms. Magazine Blog. www.zcommunications.org The views expressed in this commentary are those of the author alone and do not represent WMC. WMC is a 501(c)(3) organization and does not endorse candidates.
The City in the Field NguNawal El saadawi Yahunyushwa nguFaith ka-Manzi Njengamanje, sengihlanganise iminyaka eyishumi nesishagalombili, futhi ngiphile ngaze ngaba ufakazi nami ngazimbandakanya nokuvukelwa kombuso wase-Egypt ngoJanuwari 2011. Ngibhala lombiko ngeSonto ekuseni ngesonto lokuqala likaFebruary 2011. Ezinsukwini nobusuku obuyishumi nambili, izigidi zabesifazane namadoda baseEgypt, amaSulumane namaKrestu, abantu bezinkolelo nokubona ngokwehlukile kwezombusazwe bonke – abantu baseEgypt – baqhubekile bahlanganyela ngaphansi kombono owodwa ukuthi bavukela umbuso. Bahlanganyele ukumelana nenkohlakalo, ukubuswa ngendlovuyangena, okubolile kusuka emandulo kuze kufike kuFaro obusa manje. Umbuso wakhe ugcwele igazi labantu,njengoba inhlangano yakhe yezombusazwe idedela izigelekeqe ukuthi zibulale ulusha, bese kuthi izinduna zasephalamende zishaye imithetho engenasisekelo, ngenkathi bedayisa ngomhlaba nangebesifazane, izidakamizwa kanye nomkhonyovu. Ababusi bakhe abaziwa ngokuthi izifundiswa kudala badayisa ngosiba kanye nangonembeza, bedusa indlale umphakathi ocananga ngayo, ngoba begaqele izikhundla zikahulumeni, ezinkulu noma ezincane. Lokhukuvukelwa kombuso sekwenze abaesifazane abasebasha, amadoda, ngisho nezingane kusukela emakhaya abo, kubayisa phambili, bevikelana. Ngakho-ke umbuso omdala uyashabalala, kanti ukuchitheka kwawo kuphela nalokho amaphoyisa akubiza “ukuvikeleka” ngakho kuphela ukulawulwa kokusabalaliswa kolwazi kanye nezobuciko, futhi sekuphela iqembu elazibeka lona elibizwa ngokuthi “iKomidi laMadoda aHlakaniphile” abaxhumene kakhulu nengcebo kanye namadla. Kanye nabaholi beqembu, ngisho nalabo abazibiza njengamaqembu aphikisayo kodwa ngenxa yokufuna ukugombela kwesabo bawuxhasa lombuso obala kanye nangesinyenyela cishe iminyaka engamshumi ayisihlanu, nabo futhi sebephelelwe isikhathi. Laba ngabantu abadala inxushunxushu ngaphansi kwegama lezokuzivikela, ukubuswa ngendluzula ngephansi kwegama lentando yeningi, ubuhlwempu kanye nokungabibikgo kwemisebenzi ngaphansi kwegama lentuthuko kanye nokuhlomula, ukudayiswa komzimba kanye nokuhlukunyezwa ngaphansi kwegama lenkululeko yokuzikhethela kanye namasiko, kanye nokuba ngaphansi kwengcindezi nokuphila ubugqila ngaphansi kwegama lobudlelwane kanye nobungane noma ukwenza izindlela zokuthula.Bavalela emajele abesifazane abanjengami, abangabanikazi bosiba kanye namazwi, bezama ukusithulisa genkathi singaphakathi ezindlwaneni zethu ejele, ukusihlukanisa nabantu kanye nokucekela phansi izimilo zethu, noma ukusixoshela ngaphandle noma ngaphakathi ezweni lokhokho bethu. Kodwa-ke lesisikhathi sesihlukile. Isikhathi lapho kuphume khona izigidigidi zamadoda nabesifazane, emigwaqeni yazozonke izifunda, ezabelweni kanye nasemadolobheni, kusukela eAswan kuya eAlexandria, eSuez, ePort Said, yonke indawo ezweni lakithi. Enhlokodolobha, eCairo, kucwebezela insimu yokukhululeka, uTahrir (okuchaza ukukhululeka) Square – izwe lethu, lapho sihlanganyela khona. Idolobha lamatende ngaphezu kwetiyela. Fuhti ngaphakathi kwamatende kunabantu ababumbene ngendlela emangalisayo.
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Britain’s royal wedding: Not much
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esources of the EU and the Internat
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like that might be treated more wit
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my.auburnjournal.com John Perkins,
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maintain a very strict regime ... t
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(Patrick Bond is with the Universit
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To add insult to injury none of the
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mass media and the education system
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But poor people are facing an elect
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efining and Karoo gas-fracking are
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how much the IMF has changed. IMF M
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elief the day directors of such com
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neutral until this moment," said Mo
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government, justifying its ouster.
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governments. I can only think of a
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from the Tunisian revolution: “Th
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supporting the campaign and only 39
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My source informed me that large nu
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unmoved. The lives of Bahrainis are
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plans to employ a total of 16,000 p
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Woman" divining a bolder way to res
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and Social Research (a think-tank t
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the west-central area had been sack
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11 March, the day the student union
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my own Jewish community in South Af
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unearthed. Morris too cowered under
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The pictures and images we saw on o
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Widespread youth unemployment is on
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structure normally operates and sug
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want to be able to speak their mind
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a meeting with him at the US embass
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Government’s forces are proving i
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tanks’ that fill the media (many
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is not being used to push for finan
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[6] Shaxson, Nicholas. 2011. Treasu
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Before officially declaring insolve
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allow for direct democracy to exist
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nationalisation has the potential t
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7. http://www.sacsis.org.za/site/ar
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Exporting crops for overseas consum
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The World Trade Organisation (WTO)
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Special Issue (July), p. 36. [3] Br
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stations, agronomists, extensionist
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discount. The pilot AMC of $1.5 bil
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egan to explode and melt down. The
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climatic impacts of nuclear warfare
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them into electricity? Why not use
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expansion in the Gulf of Guinea des
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uling classes and imperialist power
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The death of Nigerian progressive p
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egion and the oil-bearing Niger reg
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another essay when the election res
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March 22, when Obama arrives for a
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population blindly following one po
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faced an economic crisis upon takin
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Shanghai Jiaotong University but wh
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okuvezwe ngenyanga edlule kwiWikiLe
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Iyona-ke indlela uSaif ebexhaphaza
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on for their livelihoods through oi
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suffering from a lack of raw materi
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the only big trade union organisati
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tearing aside the façade of rapaci
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BEE was wrapped up in a hopelessly
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other words, cutting up the capital
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part of the class struggle and that
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In similar vein, U.S. trade represe
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ethnic/racial identities, and gener
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convinced that Greece’s debts are
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parents rather than their own. This
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y the present revolutionary wave an
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Gaddafi himself has admitted that
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Massan d’Almeida First Published
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Most of the violence reported to da
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Peace & Justice Movement Should Opp
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ELIZABETH TAN: I think for the—ce
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divert attention from the struggles
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Bush failed to find any country in
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who are ready to listen to us’. P
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created to really come out of the c
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Iraq Looking eastward from Libya to
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the Wisconsin capital, Madison, 70,
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and Benghazi reached Al Jazeera the
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Ben Ali and Mubarak were little mor
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evealed a correlation between chole
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avert the strike. It shows that Isr
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Thirdly, even if Egypt and Tunisia
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Satya Sagar is a writer, journalist
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programme, has joined the forces of
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Page 189 and 190: around a clear revolutionary progra
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Page 203 and 204: NOAM CHOMSKY: Yeah. AMY GOODMAN: No
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Page 233 and 234: Like many people, as a child I was
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Page 261 and 262: must also shoulder blame. In Decemb
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Page 265 and 266: Mhla egcina ukuma phambi komhlaba m
Page 267 and 268: Kulonyaka njengoba bekwenzeka ezing
Page 269 and 270: Parliament. When Lumumba was appoin
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A later report in the same paper wa
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terms are failing beyond the most p
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In parallel battles, though, the be
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cutting the Hitachi deal. As a resu
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kakhokho uAustralopithecus asengcup
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adlule, ukulwa nokumbiwa kweuranium
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sobandlululo eyashintsha ekukhiqize
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the border with Mexico in Arizona.
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Nigeria's civil war in 1967, what i
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Revolt in the Maghreb Solidarity wi
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Wage increases achieved in the publ
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Patrick Bond 13 December 2010 CANCU
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The promised money is, however, in
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Jackson, can alert around 10,000 ma
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will do so again six months from no
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Asizilungiseleni ubuhixihixi kwezem
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ezomnotho abambalwa bayibuza lendab
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April 2011 - Centre for Civil Society - University of KwaZulu-Natal

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