April 2011 - Centre for Civil Society - University of KwaZulu-Natal

April 2011 - Centre for Civil Society - University of KwaZulu-Natal April 2011 - Centre for Civil Society - University of KwaZulu-Natal

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ut should be for all people, including people of rural areas.” The next question is how to add and link up all the other struggles to have needs met, including jobs, the environment and liberation from patriarchy, homophobia, racism and so many other backward systems. If any gathering can attempt a broad-based ideological revival that takes democracy as a foundation and adds socio-economic justice, it is the WSF. But reticence to tackle this ambitious challenge remains. A slightly smaller version of this agenda will appear here in November, as an alternative summit to the UN Conference of Polluters (COP17) hosts visiting climate justice activists. City Hall’s reported widespread corruption and financial mismanagement, controversies over UKZN’s hush-hush university review, and student protest against inadequate financial aid at the Durban University of Technology will have ebbed. But memories of masses of people arising under conditions previously considered highly unlikely, as in North Africa, will remain. From the North African revolutions to the West African WSF, other region’s civil societies might learn not only the pleasurable, drunken rhetoric of emancipation, but the patience not to get drunk on that rhetoric too fast, at least not before certain preconditions are achieved: democracy and the logistics that democracy demands. themercury.newspaperdirect.com (Patrick Bond is based at UKZN’s Centre for Civil Society.) Kusukela eCairo kuya eDakar kufike eDurban, impilo entsha ingenzeka! (Kodwa kungenzeka imiphakathi idakwe izinkulumo zayo ezinobumbaxambili?) NguPatrick Bond Yahunyushwa nguFaith ka-Manzi Ezinsukwini ezedlule umbuthano womhlaba wezishoshovu iWorld Social Forum (WSF) eDakar iphele abantu beneme kakhulu futhi sibonga ukukhixshwa embusweni kukaFaro waseEgypt obezondwa ngumhlaba wonke, konke lokhu kwenzeke sesicabanga ukuthi iWSF ayizukubakhona emva kobuhixihixi obubekhona zisuka-nje phansi. Njalo ngonyaka, ukuze kumelwane nezinhlelo zongxiwankulu eWorld Economic Forum ebasedolobheni laseSwitzerland iDavos, amashumi ezinkulungwane ezishoshovu zomphakathi ayahlangane ukuzochaza ukuthi yini akholelwe ukuthi “Impilo entsha ingenzeka!” Kodwa inhlanhla okungathi ingenzeke uma kuzohlanganiswa lelicebo kanye nokuvukelwa kombuso ukuze kubuswe ngentando yeningi. Kulonyaka besinakekelwa yizinhlangano ezingaphandle kukahulumeni (ngos) ngoba noma Iwsf ijwayelwe ukubanjelwa esikhungweni semfundo ephakeme kanye nasemachwebeni asePorto Alegre eningizimu Brazil. Engathi ngakokuhamba kwesikhathi eminyakeni eyishumi ezayo, abantu baseThekwini kufanele babe nesibindi kube yibo abazophatha lokukuhlanganyela, kodwa ngaphambi kokuba iqembu elithile elibusayo lingakayeki ukubusa ngokungabambisani nomphakathi, futhi lokhu siyokubona ngesikhathi uhulumeni nemiphakathi bebambene ngezihluthu ngesikhathi sengqungquthela yomhlaba emayelana nokushintsha kwesimo sezulu. Ukuqinisekisa, izikhathi ezinzima ziyeza ezizoba semhlabeni onokuthula elenziwa yimiphakathi (hayi amaqembu ezombusazwe noma amaqembu

ezenkolo) njengaseTahrir Square eCairo kulasonto ambalwa edlule, ngenkathi izakhamizi zaseTunisia nazo kade zivukela umbusi uBen Ali waseTunis. IAlgeria, neYemen kanye nePalestine nabo abazibekile phansi ngokwethemba ukuba nentando yeningi eqhamuka emiphakathini, ngenkathi izitha zabo ezixhasa abababusa ngendlovuyangena bengenwa yitwetwe. Kodwa ukuvukelwa kwalemibuso akukahlanganiswa, futhi ngeSonto, imibiko emibi eqhamuka ohlakeni oluphezulu lombutho wezempi yaseCairo (Higher Military Council) – ababusi abasha – ibika ukuthi kungase kuvalwe ukuhlangana kwabasebenzi kanye nokulwa ngokubuswa ngesidlova. Ukubhikilisha okuningi esikubone kulezizinsuku ezevile kweziyishumi yizinhlangano zaseNingizimu Afrika zabasebenzi kanye nenhlanganyela yezishoshovu eziqhamuka emazweni aseMaphakathi neMpumalanga (Middle East) ezindlini zenxusa laseEgypt ePitoli kuzofanele kuqhubeke. Ukuphindisela emuva imigomo yezomnotho eyenziwa eWashington enemiphumela ecekela phansi enye ingqinamba engeke ize ibalekelwe. Noma ngabe ubeqonde iEgypt (noma iNingizimu Afrika), uSamir Amin umhlaziyi wezomnotho zombusazwe wathi ngeTunisia, “Izimo zomnotho kanye nezomphakathi yizona eziholele ekutheni abantu bavukele umbuso. Izwe libhekene kakhulu namazinga anyukayo okwesweleka kwemisebenzi, ikakhulukazi kulusha, ngisho nolusha olufundile. Izinga lempilo labaningi liyehla.” Noma kunjalo, ukuketulwa kwemibuso yendlovuyangena kaAli noMubarak, engathi okunzima kakhulu sekudlulwe kukho kwizigidi ezikhombise ngesibindi esikhulu, nganani lamakhulu labalahlekelwa izimpilo zabo kanye nezinkulungwane ezilimele, ikakhulukazi ngenkathi ezempoi zihluleka ukusuka ababehlezi ngodli eTahrir Square, okwathusa abaxhasi bombuso eTel Aviv kanye naseWashington. Engabe uBarack Obama noHillary Clinton bazizwa kanjani manje, ukuthi izinkulumo zabo ngentando yeningi zango2009 (eCairo!) kanye nesidingo sokukhululeka ngezokuxhumana ngeinternet abantu basithatha njengesibalulekile kakhulu. Ubumbaxambili babo bobabili – noObama ethemba okungenafu ukuthi uMubaral uzobusa kuze kube nguSeptemba ukuze umbuso omusha uzoxhasa izwe lakwaIsrael. Kanye futhi noClinto ezama okungenampumela ukuvala izindlela zokuxhumana zeinternet (Wikileaks) okuyizona ezisize izibhelu – esinye isiboniso lapho iMelika ikhuluma ngokulawaulwa ngentando yeningi, kodwa igqugquzele ukubuswa ngendlovuyangena (Talk-left/Walk-right). Ozakwethu baseArab-African Research Centre bebelokhu beqaphephele ukukhononda kuqhubeka iminyaka, befunda ngezibhelu ezingu1200 ezenzeke eEgypt kusukela ngo2009. Isekela likaMongameli waloluhlaka uHelmi Sharawy ukubiza “njengokuvukelwa kombuso ngabantu okunedumela” futhi umsuka wakho useminyakeni engamathathu edlule. Okusha-ke, ebika eseTahrir Square ngesonto eledlule, ukuthi izindlela ezintsha zokuxhumana oFacebook, noTwitter kanye neinternet “iyona ndlela yokugcina yokuxhumana yalusha njengoba sonke sihlupheka ngaphansi kokulawulwa uMthetho Ophuthumayo kusukela ngo1981."Kodwa noma ngabe uMubarak ekunqamulile ukuxhunyanwa ngeinternet, ukuxhumana komphakathi ngezindlela zesimanjemanje bekusebenza impela.. Hayi-nje eCairo, kusho uSharawy: “Izigidi zeza eAlexandria, eSuez, eMansoura, eFayoum, eDamietta. Isibalo esikhulu sabesifazane kanye nezingane babehlanganyele nababebhikilisha, abesifazane abampofu baningi kakhulu kunabanye. Ulusha olufundile lwaluluningi kusaqala kodwa

ut should be <strong>for</strong> all people, including people <strong>of</strong> rural areas.”<br />

The next question is how to add and link up all the other struggles to<br />

have needs met, including jobs, the environment and liberation from<br />

patriarchy, homophobia, racism and so many other backward systems. If<br />

any gathering can attempt a broad-based ideological revival that takes<br />

democracy as a foundation and adds socio-economic justice, it is the<br />

WSF. But reticence to tackle this ambitious challenge remains.<br />

A slightly smaller version <strong>of</strong> this agenda will appear here in November,<br />

as an alternative summit to the UN Conference <strong>of</strong> Polluters (COP17) hosts<br />

visiting climate justice activists. City Hall’s reported widespread<br />

corruption and financial mismanagement, controversies over UKZN’s<br />

hush-hush university review, and student protest against inadequate<br />

financial aid at the Durban <strong>University</strong> <strong>of</strong> Technology will have ebbed.<br />

But memories <strong>of</strong> masses <strong>of</strong> people arising under conditions previously<br />

considered highly unlikely, as in North Africa, will remain.<br />

From the North African revolutions to the West African WSF, other<br />

region’s civil societies might learn not only the pleasurable, drunken<br />

rhetoric <strong>of</strong> emancipation, but the patience not to get drunk on that<br />

rhetoric too fast, at least not be<strong>for</strong>e certain preconditions are<br />

achieved: democracy and the logistics that democracy demands.<br />

themercury.newspaperdirect.com<br />

(Patrick Bond is based at UKZN’s <strong>Centre</strong> <strong>for</strong> <strong>Civil</strong> <strong>Society</strong>.)<br />

Kusukela eCairo kuya eDakar kufike eDurban, impilo entsha ingenzeka!<br />

(Kodwa kungenzeka imiphakathi idakwe izinkulumo zayo<br />

ezinobumbaxambili?)<br />

NguPatrick Bond<br />

Yahunyushwa nguFaith ka-Manzi<br />

Ezinsukwini ezedlule umbuthano womhlaba wezishoshovu iWorld Social<br />

Forum (WSF) eDakar iphele abantu beneme kakhulu futhi sibonga<br />

ukukhixshwa embusweni kukaFaro waseEgypt obezondwa ngumhlaba<br />

wonke, konke lokhu kwenzeke sesicabanga ukuthi iWSF ayizukubakhona<br />

emva kobuhixihixi obubekhona zisuka-nje phansi. Njalo ngonyaka, ukuze<br />

kumelwane nezinhlelo zongxiwankulu eWorld Economic Forum<br />

ebasedolobheni laseSwitzerland iDavos, amashumi ezinkulungwane<br />

ezishoshovu zomphakathi ayahlangane ukuzochaza ukuthi yini akholelwe<br />

ukuthi “Impilo entsha ingenzeka!” Kodwa inhlanhla okungathi ingenzeke<br />

uma kuzohlanganiswa lelicebo kanye nokuvukelwa kombuso ukuze kubuswe<br />

ngentando yeningi.<br />

Kulonyaka besinakekelwa yizinhlangano ezingaphandle kukahulumeni<br />

(ngos) ngoba noma Iwsf ijwayelwe ukubanjelwa esikhungweni semfundo<br />

ephakeme kanye nasemachwebeni asePorto Alegre eningizimu Brazil.<br />

Engathi ngakokuhamba kwesikhathi eminyakeni eyishumi ezayo, abantu<br />

baseThekwini kufanele babe nesibindi kube yibo abazophatha<br />

lokukuhlanganyela, kodwa ngaphambi kokuba iqembu elithile elibusayo<br />

lingakayeki ukubusa ngokungabambisani nomphakathi, futhi lokhu<br />

siyokubona ngesikhathi uhulumeni nemiphakathi bebambene ngezihluthu<br />

ngesikhathi sengqungquthela yomhlaba emayelana nokushintsha kwesimo<br />

sezulu.<br />

Ukuqinisekisa, izikhathi ezinzima ziyeza ezizoba semhlabeni onokuthula<br />

elenziwa yimiphakathi (hayi amaqembu ezombusazwe noma amaqembu

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