April 2011 - Centre for Civil Society - University of KwaZulu-Natal
April 2011 - Centre for Civil Society - University of KwaZulu-Natal April 2011 - Centre for Civil Society - University of KwaZulu-Natal
ut should be for all people, including people of rural areas.” The next question is how to add and link up all the other struggles to have needs met, including jobs, the environment and liberation from patriarchy, homophobia, racism and so many other backward systems. If any gathering can attempt a broad-based ideological revival that takes democracy as a foundation and adds socio-economic justice, it is the WSF. But reticence to tackle this ambitious challenge remains. A slightly smaller version of this agenda will appear here in November, as an alternative summit to the UN Conference of Polluters (COP17) hosts visiting climate justice activists. City Hall’s reported widespread corruption and financial mismanagement, controversies over UKZN’s hush-hush university review, and student protest against inadequate financial aid at the Durban University of Technology will have ebbed. But memories of masses of people arising under conditions previously considered highly unlikely, as in North Africa, will remain. From the North African revolutions to the West African WSF, other region’s civil societies might learn not only the pleasurable, drunken rhetoric of emancipation, but the patience not to get drunk on that rhetoric too fast, at least not before certain preconditions are achieved: democracy and the logistics that democracy demands. themercury.newspaperdirect.com (Patrick Bond is based at UKZN’s Centre for Civil Society.) Kusukela eCairo kuya eDakar kufike eDurban, impilo entsha ingenzeka! (Kodwa kungenzeka imiphakathi idakwe izinkulumo zayo ezinobumbaxambili?) NguPatrick Bond Yahunyushwa nguFaith ka-Manzi Ezinsukwini ezedlule umbuthano womhlaba wezishoshovu iWorld Social Forum (WSF) eDakar iphele abantu beneme kakhulu futhi sibonga ukukhixshwa embusweni kukaFaro waseEgypt obezondwa ngumhlaba wonke, konke lokhu kwenzeke sesicabanga ukuthi iWSF ayizukubakhona emva kobuhixihixi obubekhona zisuka-nje phansi. Njalo ngonyaka, ukuze kumelwane nezinhlelo zongxiwankulu eWorld Economic Forum ebasedolobheni laseSwitzerland iDavos, amashumi ezinkulungwane ezishoshovu zomphakathi ayahlangane ukuzochaza ukuthi yini akholelwe ukuthi “Impilo entsha ingenzeka!” Kodwa inhlanhla okungathi ingenzeke uma kuzohlanganiswa lelicebo kanye nokuvukelwa kombuso ukuze kubuswe ngentando yeningi. Kulonyaka besinakekelwa yizinhlangano ezingaphandle kukahulumeni (ngos) ngoba noma Iwsf ijwayelwe ukubanjelwa esikhungweni semfundo ephakeme kanye nasemachwebeni asePorto Alegre eningizimu Brazil. Engathi ngakokuhamba kwesikhathi eminyakeni eyishumi ezayo, abantu baseThekwini kufanele babe nesibindi kube yibo abazophatha lokukuhlanganyela, kodwa ngaphambi kokuba iqembu elithile elibusayo lingakayeki ukubusa ngokungabambisani nomphakathi, futhi lokhu siyokubona ngesikhathi uhulumeni nemiphakathi bebambene ngezihluthu ngesikhathi sengqungquthela yomhlaba emayelana nokushintsha kwesimo sezulu. Ukuqinisekisa, izikhathi ezinzima ziyeza ezizoba semhlabeni onokuthula elenziwa yimiphakathi (hayi amaqembu ezombusazwe noma amaqembu
ezenkolo) njengaseTahrir Square eCairo kulasonto ambalwa edlule, ngenkathi izakhamizi zaseTunisia nazo kade zivukela umbusi uBen Ali waseTunis. IAlgeria, neYemen kanye nePalestine nabo abazibekile phansi ngokwethemba ukuba nentando yeningi eqhamuka emiphakathini, ngenkathi izitha zabo ezixhasa abababusa ngendlovuyangena bengenwa yitwetwe. Kodwa ukuvukelwa kwalemibuso akukahlanganiswa, futhi ngeSonto, imibiko emibi eqhamuka ohlakeni oluphezulu lombutho wezempi yaseCairo (Higher Military Council) – ababusi abasha – ibika ukuthi kungase kuvalwe ukuhlangana kwabasebenzi kanye nokulwa ngokubuswa ngesidlova. Ukubhikilisha okuningi esikubone kulezizinsuku ezevile kweziyishumi yizinhlangano zaseNingizimu Afrika zabasebenzi kanye nenhlanganyela yezishoshovu eziqhamuka emazweni aseMaphakathi neMpumalanga (Middle East) ezindlini zenxusa laseEgypt ePitoli kuzofanele kuqhubeke. Ukuphindisela emuva imigomo yezomnotho eyenziwa eWashington enemiphumela ecekela phansi enye ingqinamba engeke ize ibalekelwe. Noma ngabe ubeqonde iEgypt (noma iNingizimu Afrika), uSamir Amin umhlaziyi wezomnotho zombusazwe wathi ngeTunisia, “Izimo zomnotho kanye nezomphakathi yizona eziholele ekutheni abantu bavukele umbuso. Izwe libhekene kakhulu namazinga anyukayo okwesweleka kwemisebenzi, ikakhulukazi kulusha, ngisho nolusha olufundile. Izinga lempilo labaningi liyehla.” Noma kunjalo, ukuketulwa kwemibuso yendlovuyangena kaAli noMubarak, engathi okunzima kakhulu sekudlulwe kukho kwizigidi ezikhombise ngesibindi esikhulu, nganani lamakhulu labalahlekelwa izimpilo zabo kanye nezinkulungwane ezilimele, ikakhulukazi ngenkathi ezempoi zihluleka ukusuka ababehlezi ngodli eTahrir Square, okwathusa abaxhasi bombuso eTel Aviv kanye naseWashington. Engabe uBarack Obama noHillary Clinton bazizwa kanjani manje, ukuthi izinkulumo zabo ngentando yeningi zango2009 (eCairo!) kanye nesidingo sokukhululeka ngezokuxhumana ngeinternet abantu basithatha njengesibalulekile kakhulu. Ubumbaxambili babo bobabili – noObama ethemba okungenafu ukuthi uMubaral uzobusa kuze kube nguSeptemba ukuze umbuso omusha uzoxhasa izwe lakwaIsrael. Kanye futhi noClinto ezama okungenampumela ukuvala izindlela zokuxhumana zeinternet (Wikileaks) okuyizona ezisize izibhelu – esinye isiboniso lapho iMelika ikhuluma ngokulawaulwa ngentando yeningi, kodwa igqugquzele ukubuswa ngendlovuyangena (Talk-left/Walk-right). Ozakwethu baseArab-African Research Centre bebelokhu beqaphephele ukukhononda kuqhubeka iminyaka, befunda ngezibhelu ezingu1200 ezenzeke eEgypt kusukela ngo2009. Isekela likaMongameli waloluhlaka uHelmi Sharawy ukubiza “njengokuvukelwa kombuso ngabantu okunedumela” futhi umsuka wakho useminyakeni engamathathu edlule. Okusha-ke, ebika eseTahrir Square ngesonto eledlule, ukuthi izindlela ezintsha zokuxhumana oFacebook, noTwitter kanye neinternet “iyona ndlela yokugcina yokuxhumana yalusha njengoba sonke sihlupheka ngaphansi kokulawulwa uMthetho Ophuthumayo kusukela ngo1981."Kodwa noma ngabe uMubarak ekunqamulile ukuxhunyanwa ngeinternet, ukuxhumana komphakathi ngezindlela zesimanjemanje bekusebenza impela.. Hayi-nje eCairo, kusho uSharawy: “Izigidi zeza eAlexandria, eSuez, eMansoura, eFayoum, eDamietta. Isibalo esikhulu sabesifazane kanye nezingane babehlanganyele nababebhikilisha, abesifazane abampofu baningi kakhulu kunabanye. Ulusha olufundile lwaluluningi kusaqala kodwa
- Page 161 and 162: the Wisconsin capital, Madison, 70,
- Page 163 and 164: and Benghazi reached Al Jazeera the
- Page 165 and 166: Ben Ali and Mubarak were little mor
- Page 167 and 168: evealed a correlation between chole
- Page 169 and 170: avert the strike. It shows that Isr
- Page 171 and 172: Thirdly, even if Egypt and Tunisia
- Page 173 and 174: Satya Sagar is a writer, journalist
- Page 175 and 176: programme, has joined the forces of
- Page 177 and 178: Since the beginning of the world ec
- Page 179 and 180: society on the basis of the needs o
- Page 181 and 182: "‘If you look up the last chapter
- Page 183 and 184: maintenance of the capitalist syste
- Page 185 and 186: the masses are once more on the mov
- Page 187 and 188: However, this would be a mistake an
- Page 189 and 190: around a clear revolutionary progra
- Page 191 and 192: the youth are massively radicalised
- Page 193 and 194: prices. The link between the floods
- Page 195 and 196: were among Nigerians who came out a
- Page 197 and 198: However while this renewed confiden
- Page 199 and 200: present the Bolivian alternative an
- Page 201 and 202: his base pay was more than tripled.
- Page 203 and 204: NOAM CHOMSKY: Yeah. AMY GOODMAN: No
- Page 205 and 206: As global attention remains focused
- Page 207 and 208: course in Egypt, where detainees ar
- Page 209 and 210: Dakar, no matter what was the theme
- Page 211: September to assure a pro-Israeli t
- Page 215 and 216: zivakashile ezilwela ubulungiswa be
- Page 217 and 218: workplaces, higher ratios of manage
- Page 219 and 220: Casualisation presents a threat to
- Page 221 and 222: Pakistan review, said a collapse of
- Page 223 and 224: Peninsula” members in Yemen into
- Page 225 and 226: threaten to degrade the tax base ev
- Page 227 and 228: have continued to unite under the b
- Page 229 and 230: The City in the Field NguNawal El s
- Page 231 and 232: noma ayisihlanu; sibe ngochwepheshe
- Page 233 and 234: Like many people, as a child I was
- Page 235 and 236: criticize anyone because anything g
- Page 237 and 238: nursing school killed 150 future nu
- Page 239 and 240: The concept of America as "Light of
- Page 241 and 242: are jobless (nearly a million). Jus
- Page 243 and 244: What would plan B be? Both the capi
- Page 245 and 246: In the COP17 host city itself, Durb
- Page 247 and 248: enewable energy technology and retr
- Page 249 and 250: negotiators were already criticized
- Page 251 and 252: Egypt, Professor? SAMER SHEHATA: Ye
- Page 253 and 254: of the regime. And he is someone wh
- Page 255 and 256: evolutionary process in China. The
- Page 257 and 258: evolution from Tunisia spread throu
- Page 259 and 260: Pambazuka News. South Africa prepar
- Page 261 and 262: must also shoulder blame. In Decemb
ut should be <strong>for</strong> all people, including people <strong>of</strong> rural areas.”<br />
The next question is how to add and link up all the other struggles to<br />
have needs met, including jobs, the environment and liberation from<br />
patriarchy, homophobia, racism and so many other backward systems. If<br />
any gathering can attempt a broad-based ideological revival that takes<br />
democracy as a foundation and adds socio-economic justice, it is the<br />
WSF. But reticence to tackle this ambitious challenge remains.<br />
A slightly smaller version <strong>of</strong> this agenda will appear here in November,<br />
as an alternative summit to the UN Conference <strong>of</strong> Polluters (COP17) hosts<br />
visiting climate justice activists. City Hall’s reported widespread<br />
corruption and financial mismanagement, controversies over UKZN’s<br />
hush-hush university review, and student protest against inadequate<br />
financial aid at the Durban <strong>University</strong> <strong>of</strong> Technology will have ebbed.<br />
But memories <strong>of</strong> masses <strong>of</strong> people arising under conditions previously<br />
considered highly unlikely, as in North Africa, will remain.<br />
From the North African revolutions to the West African WSF, other<br />
region’s civil societies might learn not only the pleasurable, drunken<br />
rhetoric <strong>of</strong> emancipation, but the patience not to get drunk on that<br />
rhetoric too fast, at least not be<strong>for</strong>e certain preconditions are<br />
achieved: democracy and the logistics that democracy demands.<br />
themercury.newspaperdirect.com<br />
(Patrick Bond is based at UKZN’s <strong>Centre</strong> <strong>for</strong> <strong>Civil</strong> <strong>Society</strong>.)<br />
Kusukela eCairo kuya eDakar kufike eDurban, impilo entsha ingenzeka!<br />
(Kodwa kungenzeka imiphakathi idakwe izinkulumo zayo<br />
ezinobumbaxambili?)<br />
NguPatrick Bond<br />
Yahunyushwa nguFaith ka-Manzi<br />
Ezinsukwini ezedlule umbuthano womhlaba wezishoshovu iWorld Social<br />
Forum (WSF) eDakar iphele abantu beneme kakhulu futhi sibonga<br />
ukukhixshwa embusweni kukaFaro waseEgypt obezondwa ngumhlaba<br />
wonke, konke lokhu kwenzeke sesicabanga ukuthi iWSF ayizukubakhona<br />
emva kobuhixihixi obubekhona zisuka-nje phansi. Njalo ngonyaka, ukuze<br />
kumelwane nezinhlelo zongxiwankulu eWorld Economic Forum<br />
ebasedolobheni laseSwitzerland iDavos, amashumi ezinkulungwane<br />
ezishoshovu zomphakathi ayahlangane ukuzochaza ukuthi yini akholelwe<br />
ukuthi “Impilo entsha ingenzeka!” Kodwa inhlanhla okungathi ingenzeke<br />
uma kuzohlanganiswa lelicebo kanye nokuvukelwa kombuso ukuze kubuswe<br />
ngentando yeningi.<br />
Kulonyaka besinakekelwa yizinhlangano ezingaphandle kukahulumeni<br />
(ngos) ngoba noma Iwsf ijwayelwe ukubanjelwa esikhungweni semfundo<br />
ephakeme kanye nasemachwebeni asePorto Alegre eningizimu Brazil.<br />
Engathi ngakokuhamba kwesikhathi eminyakeni eyishumi ezayo, abantu<br />
baseThekwini kufanele babe nesibindi kube yibo abazophatha<br />
lokukuhlanganyela, kodwa ngaphambi kokuba iqembu elithile elibusayo<br />
lingakayeki ukubusa ngokungabambisani nomphakathi, futhi lokhu<br />
siyokubona ngesikhathi uhulumeni nemiphakathi bebambene ngezihluthu<br />
ngesikhathi sengqungquthela yomhlaba emayelana nokushintsha kwesimo<br />
sezulu.<br />
Ukuqinisekisa, izikhathi ezinzima ziyeza ezizoba semhlabeni onokuthula<br />
elenziwa yimiphakathi (hayi amaqembu ezombusazwe noma amaqembu