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Mamta Kalia

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is in a foreign land.’ A pall fell on the<br />

house. Bhabhi was ill. There was not<br />

enough food for us all. We ate whatever<br />

we could scramble together. No one<br />

laughed; no one talked.<br />

Bhabhi would sit wordlessly, her head<br />

on her knees. All of us seemed to have<br />

got locked in our shells.<br />

I had passed class five. I had to<br />

get admission in the sixth. The village<br />

had ‘Tyagi Inter College, Barla,’ which<br />

has now changed its name to ‘Barla Inter<br />

College, Barla’. There was no question<br />

of taking admission given the<br />

circumstances the family found itself in.<br />

How could one think of studies when<br />

one didn’t even have food?<br />

My heart would become heavy when<br />

I saw my schoolmates passing by with<br />

books in their hands. Janesar was my<br />

elder brother. Both of us would leave<br />

home early in the morning. We would<br />

go around the fields, collecting wild grass<br />

for our buffalo. A few days before his<br />

death, Sukhbir had acquired a buffalo<br />

in barter from Suchet Taga. We hoped<br />

to make some money when she calved.<br />

Both Janesar and I were constantly busy,<br />

attending to the buffalo. I also had the<br />

responsibility of grazing the pigs in the<br />

afternoon. Pigs were a very important<br />

part of our lives. In sickness or in health,<br />

in life or in death, in wedding ceremonies,<br />

pigs played an important role in all of<br />

them. Even our religious ceremonies were<br />

incomplete without the pigs. The pigs<br />

rooting in the compound were not the<br />

symbols of dirt to us but of prosperity<br />

and so they are today. Yes, the educated<br />

among us, who are still very minute<br />

16 :: April-June 2010<br />

in percentage, have separated themselves<br />

from these conventions. It is not because<br />

of a reformist perspective but because<br />

of their inferiority complex that they<br />

have done so. The educated ones suffer<br />

more from this inferiority complex that<br />

is caused by social pressures.<br />

One day I was coming home after<br />

grazing the pigs. On the way home I<br />

met Sukkhan Singh who stopped me and<br />

asked, ‘Why have you stopped coming<br />

to school? Aren’t you going to study<br />

further?’ I shook my head in refusal.<br />

He kept talking a long time about the<br />

new atmosphere of the school. Now it<br />

had desks and chairs whereas before<br />

we used to sit on mats. The teachers<br />

also did not beat the students as much.<br />

And there was a separate teacher for<br />

each subject.<br />

I returned home with a sad heart.<br />

There was something bubbling inside me.<br />

My inability to go to school had made<br />

me hopeless. The majestic building of<br />

the Inter College was constantly before<br />

my eyes. As soon as I returned home,<br />

I said to my mother, ‘Ma, I want to<br />

go to schooL’ There were tears in my<br />

eyes. Seeing my tears, my mother also<br />

started to cry. When Ma cried, her<br />

complaints and grudges would be<br />

recounted in a loud voice that brought<br />

forth all the neighbourhood women who<br />

would surround her. The harder they<br />

tried to console Ma, the harder Ma wept.<br />

Bhabhi was crying too, sitting all by<br />

herself My brother’s death had caused<br />

a wedge between her and the rest of<br />

the family. As something that could be<br />

called jewellery, bhabhi had a silver anklet

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