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Mamta Kalia

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The mention of Madam Ripley Bean’s<br />

fear of her father in the very first<br />

introduction of her in the novel gives us an<br />

important clue. The answer Madam Bean<br />

gives when the journalist asks her who the<br />

girl was and why she remained silent even<br />

though she knew her saying in the court that<br />

when James’s murder took place Allen was<br />

with her could have saved Allen’s life unveils<br />

the secret. The key that makes it clear that<br />

the girl in question is really Madam Ripley<br />

Bean herself is the fact of the girl’s fear of her<br />

father. This is the last meeting of Madam<br />

Bean and the journalist. Madam Bean’s<br />

answer is: “The girl was a coward. How<br />

much she desired to cry out to the world<br />

that Allen is not the murderer! But she was<br />

afraid . . . The girl was afraid of her father.<br />

You don’t know what kind of times they<br />

were.”<br />

“I had got my answer.”<br />

In fact, there are other indications in the<br />

novel that Madam Bean herself is Allen’s<br />

lover. Like, the existence of Allen’s letters<br />

with her, and finding in her book the last<br />

message that Allen had sent her through<br />

Kallu Mehtar and Fr Camillus that said ‘No<br />

regret my love.” The technique of revealing<br />

clues gradually all along the development of<br />

the plot of the novel caters to our pleasure<br />

by whetting our curiosity and then satisfying<br />

it.<br />

The progress of the story through the<br />

medium of a relay race of ghosts – this, in<br />

fact, can be found in connection with an<br />

ancient Indian narrative system too.<br />

Gunadhya’s Brihatkatha has been narrated<br />

through the medium of ghosts and<br />

Gunadhya had written it down with his own<br />

blood. Kathasaritsagar is the extant form of<br />

this Brihatkatha. K. Ayyappa Paniker calls<br />

this ‘chain narrative’ but Vibhuti Narayan<br />

Rai has improved upon this technique in his<br />

novel – here the chain is of narrators. At the<br />

beginning of the novel, the narrator is a<br />

journalist, who subsequently plays the role<br />

of the audience. The presence of this<br />

‘audience’ in the very text of the novel<br />

endows it with throbbing life. When the<br />

thread of the story is in the hands of ghosts,<br />

the novel assumes a magical quality. The<br />

combination of amazing storytelling, hidden<br />

transcripts of time and visual images renders<br />

a rare beauty to the story. The role of the<br />

audience keeps alternating here from<br />

between those of the reader, the spectator<br />

and listener. And the three dimensional<br />

narration is tightly integrated with the<br />

thread of the story.<br />

Contemporary English novelist Allan<br />

Sealy adopts the structure of Kalidasa’s<br />

Ritusamhara in his novel Everest Hotel. This<br />

is an outstanding example of the encounter<br />

of contemporary realities with Indian<br />

narrative traditions. The latest novel of<br />

Vibhuti Narayan Rai is significant from this<br />

standpoint too that here we find a counter<br />

telling of the unilenear colonial model of<br />

narration.<br />

Courtesy : ‘Tadbhav’, Lucknow<br />

ed. by Akhilesh.<br />

0o0<br />

Prem ki Bhoot Katha : Vibhuti Narayan Rai.<br />

Bharatiya Jnanpith, New Delhi. Rs 140/-.<br />

April-June 2010 :: 159

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