Mamta Kalia

Mamta Kalia Mamta Kalia

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“You will repent.” — The other man sitting on the cot had said. The old man who was enjoying hukka had laughed. There was sarcasm in his laugh. All other Goojars had also laughed. He just could not understand what was wrong; the old man said — “Can you take responsibility of your own self?” Pankaj kept mum. He had started looking around. There were a few women at a distance. They were in colourful dresses. They had half covered faces. They had heavy breasts. They used to collect dry firewood and then cook food in the “earthen chulha.” When one looked at their scattered small mobile residential locations, it appeared as if no government existed in the down hills, there was no rule of law. These are houses of mud which will re merge into soil after sometime. The residents will go back to the hill top. The “Basties” will dissolve into cold breeze. “Baba will you sell this plot to me?” — He gathered all his confidence and asked him. “We live on this and, we don’t sell it.” — he was clear in his reply. “Why?” “Because this is a sin.” “I don’t get it.” “You who belong to cities, you can sell even that land which is not yours, so you will not understand.” — He said and then laughed. Once again every body 102 :: April-June 2010 present there followed him. Pankaj had felt sad and lonely. He could not see the half-covered faces of women around but he could observe their tilting bodies. The upper portion of their breasts had an exposure but there faces were covered. “I want to purchase land here and construct a permanent colony which should never be deserted.” He cried back. “Such colonies are destined to rust.” — the old man replied. “I will take care that it is not rusted.” “It is not in your hands.” The man sitting on the cot and enjoying hukka was talking like a philosopher. Pankaj did not answer. He had returned. When he turned back he had looked at the big size “Kansathal” and daal in the tattood hands of a woman who had to cook. She also had aatta of bajra which was of green colour like her ghaghra. There was an appeal in her eyes. He thought that she wanted to tell him, he may not be in a position to purchase a piece of land but certainly he deserves a meal, cooked by her. She was living in a hut which did not belong to her. She just wanted to offer him food but she could not offer in presence of so many men around. He could read it in her eyes but could not afford to tell. What kind of protocol is this in which a woman who has collected the firewood herself and cooked the food with her own hands has no right to

offer it to a man! He had thought. That was food for which she had stored the Gahad daal in the top hill itself and then she had brought it down with so much of care. She herself had cooked it and that had a taste beyond words, the smell itself was telling the story. It had no relationship with m.d.h. or everest masala. The smell itself was of Himalayan heights and for such food a woman can’t stop a man she likes and tell him to wait to have taste of it. This is nothing but tragic. But he had to leave. He had turned back fast. He was listening to the voice of azan from the nearby mosque. That was not the mosque of one thousand lights which was just behind the Alfred Hospital. Gujjars had started moving towards mosque with the azan. Some one had told him that the children of these Gujjars study in the Madarsa which is inside the mosque. After years one among them becomes the preacher and one Qazee. Then both of them sit on the cot and take control of hukka. They were living like this since the time of mughals. They were peaceful citizens and had migrated to the hills during war times. For them Chakrata or Biharigarh was their nation. It was neither Hindustan nor Pakistan for them. Not even name of any other nation. Uttarakhand which was a new state, they never bothered for this. Badrinath and Kedarnath were not far away although they were on the other side. Even pilgrims who toured the hills from outside used to pass through them as if they were passing though stones or dead wood. Dehradun was not far away from them distance wise but it had no relation in their lives. They were innocent people who studied in Madarsa only. There was no role of “percentage” in their studies. It was one hundred percent. They were not aware of DOON SCHOOL. They were not knowing anything about subsidies. They were happy with gahad ki daal, pakodas and bajre ki roti. At the time of azan they visited the masjid and counted the days religiously when snow will melt and they will go back to hill-top to live a peaceful life in their green-land of Bugials. But, for Pankaj snow was melting at Alfred Hospital. He had to return. He had returned from the door-steps of death. The camel was waiting for him. Sozen and Thomas must be feeling restless. Camel with wings was not an expert at flying in the hills. He had to reach back in time with Thomas on his way back to Middle-East. He was in anger. He was feeling scared. Pankaj too. He had said “Bye Bye” to the woman who had a wish to feed him. He was not an expert to fly on the wings of the camel. He was not even aware of the exact parking place or provision for camel outside the Alfred Hospital. But the camel was smart enough. He had dropped him just outside the Intensive Care Unit and had moved to his parking place within minutes. Sozen and Thomas were waiting for April-June 2010 :: 103

“You will repent.” — The other man<br />

sitting on the cot had said. The old man<br />

who was enjoying hukka had laughed.<br />

There was sarcasm in his laugh. All other<br />

Goojars had also laughed. He just could<br />

not understand what was wrong; the old<br />

man said — “Can you take responsibility<br />

of your own self?”<br />

Pankaj kept mum. He had started<br />

looking around. There were a few women<br />

at a distance. They were in colourful<br />

dresses. They had half covered faces.<br />

They had heavy breasts. They used to<br />

collect dry firewood and then cook food<br />

in the “earthen chulha.” When one looked<br />

at their scattered small mobile residential<br />

locations, it appeared as if no government<br />

existed in the down hills, there was no<br />

rule of law.<br />

These are houses of mud which will<br />

re merge into soil after sometime. The<br />

residents will go back to the hill top.<br />

The “Basties” will dissolve into cold<br />

breeze.<br />

“Baba will you sell this plot to me?”<br />

— He gathered all his confidence and<br />

asked him.<br />

“We live on this and, we don’t sell<br />

it.” — he was clear in his reply.<br />

“Why?”<br />

“Because this is a sin.”<br />

“I don’t get it.”<br />

“You who belong to cities, you can<br />

sell even that land which is not yours,<br />

so you will not understand.” — He said<br />

and then laughed. Once again every body<br />

102 :: April-June 2010<br />

present there followed him. Pankaj had<br />

felt sad and lonely. He could not see<br />

the half-covered faces of women around<br />

but he could observe their tilting bodies.<br />

The upper portion of their breasts had<br />

an exposure but there faces were covered.<br />

“I want to purchase land here and<br />

construct a permanent colony which<br />

should never be deserted.” He cried back.<br />

“Such colonies are destined to rust.”<br />

— the old man replied.<br />

“I will take care that it is not rusted.”<br />

“It is not in your hands.”<br />

The man sitting on the cot and<br />

enjoying hukka was talking like a<br />

philosopher. Pankaj did not answer.<br />

He had returned.<br />

When he turned back he had looked<br />

at the big size “Kansathal” and daal in<br />

the tattood hands of a woman who had<br />

to cook. She also had aatta of bajra<br />

which was of green colour like her<br />

ghaghra. There was an appeal in her<br />

eyes. He thought that she wanted to<br />

tell him, he may not be in a position<br />

to purchase a piece of land but certainly<br />

he deserves a meal, cooked by her. She<br />

was living in a hut which did not belong<br />

to her. She just wanted to offer him<br />

food but she could not offer in presence<br />

of so many men around. He could read<br />

it in her eyes but could not afford to<br />

tell. What kind of protocol is this in<br />

which a woman who has collected the<br />

firewood herself and cooked the food<br />

with her own hands has no right to

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