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ASTROLOGIA MUNDA - Classical Astrologer Weblog

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Book IV – Astrologia Munda<br />

Section II – Chapter II<br />

Chapter II<br />

Teaching how to judge of the permanency or durability of kings, or such <br />

as are in authority by any Revolution<br />

Much time and paper might I here consume in delivering unto you all the ways<br />

the learned in former ages have set down for the judging of this matter; but lest<br />

I then deviate from both my intentions at this time, and natural inclination to<br />

short discourses, and trouble both you and myself to no purpose, since it may as<br />

well be delivered in fewer words, I shall satisfy myself with these following<br />

rules.<br />

[From where judgement is to be required for predicting the durability of any<br />

kingdom or government]<br />

First, erect your figure of the heavens, which for the judging of these matters<br />

must be according to that point of time the king was first elected or crowned; 1<br />

if<br />

you are to judge the Senate, take the time of their first sitting or assembling<br />

together, or wherein they were first created or made a free state, or assumed<br />

power to act according to what their own counsels shall produce.<br />

Then having exactly placed the planets therein according to their then several<br />

places, and reduced them to the right hour and minute of the day, especially the<br />

Moon, you are to see what planet is Hyleg or Alchocoden or Giver of<br />

Life in your Figure, 2 and Almuten or chief ruler of the Ascendant, to know the<br />

state of his body or person; what of the mid-heaven, to judge of the state and<br />

condition of his kingdom or regal power; and having thus done you may easily<br />

judge of either of these in this manner. 3<br />

Observe what sign, degree and minute ascends and culminates, what sign,<br />

degree and minute the Sun and Moon possesses, and where to a very minute<br />

1<br />

The major difference between the ancients, like Abu Ma’shār, and Ramesey is that the ancients<br />

assert two methods to determine this consideration. The first was using the Revolution of the World<br />

Year when the ruler acceded or the Great Conjunction in which this occurs; or one must use, as<br />

Ramesey does, the chart time in which the ruler accedes, i.e. the actual coronation or swearing in<br />

etc. Cf Abu Ma’shār: On Historical Astrology – Part II, chapter 5<br />

2<br />

The Hyleg alone was called «the giver of life». The Alchocoden was called «the giver of years of<br />

life».<br />

3<br />

I will refer the reader to Appendix II and the excerpt from Abu Ma’shār’s,”On the Great<br />

Conjunctions”, with his techniques for finding the durability and length of rule<br />

42

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